
OTHERS' VIEWS
Last December, on my last day of work before Christmas, I sat alone in my office in Abuja, reflecting on my life’s journey. I thought about my years in the media, especially the few years since I ventured into entrepreneurship.
I remembered my post on Facebook in June 2015 announcing my resignation as Managing Editor at LEADERSHIP Newspaper and the planned unveiling of Sundiata Post as an online newspaper the following month. I thought about the people whose paths I had crossed in the media.
I remembered the statement made by Colonel Abubakar Dangiwa Umar (Rtd) when, as military Governor of Kaduna State in the late 1980s, he said he could follow the then military President Ibrahim Babangida to war blindfolded. That was a profound statement of loyalty. Never mind that Col. Umar recanted after the 12 June 1993 election annulment in which the late MKO Abiola won.
I thought about the people who have impacted my life and wondered if there were any of them I could follow to war blindfolded. Mr. Azubuike Ishiekwene, known as “Azu” to many of us, his admirers, came to my mind. He is a man who has had a profound impact on the careers of many media practitioners who have crossed his path, and I have been a significant beneficiary of his generosity.
In Lagos, where I was Features Editor for several years at ThisDay, Azu set the pace at PUNCH, where he became an editor and, later, Executive Director of publications.
Our paths crossed again in 2013 in Abuja when he signed me as Managing Editor at LEADERSHIP, where he was Group Managing Director. No one wanted to miss the Management meetings on Mondays, not necessarily because of strict protocols but because of Azu’s leadership style.
I left the meetings enriched with deep insights into newspaper management, and they paid off for me when Sundiata Post was set up. When Sundiata Post was unveiled on 7 July 2015 in Abuja, Azu, ever supportive, was the moderator at the panel discussion on “New Media and the Future of Newspaper in Nigeria.”
The panel discussed the paper delivered by Malam Mohammed Haruna, then a syndicated columnist. Malam Haruna is a national commissioner at the Independent National Electoral Commission (INEC).
However, Azu is better known for his writing. A hugely respected syndicated columnist, week after week, he writes about Nigeria, its history, the state of the union, and its place under the sun.
His commitment to excellence is well-known to anyone who has worked with him. However, his concern about how journalists and content producers can earn money and live well would appear to be a revelation. This concern has kept many media practitioners awake at night, especially in the Internet age, when content is available almost free of charge or even stolen.
Getting paid for content is an issue that media practitioners have been grappling with. This has hit online publishers as they have no physical copies to sell. In the craze for traffic, they publish content without getting rewarded.
In this regard, Azu’s new book, Writing for Media and Monetising It, is an idea whose time has come. No other person is more suited to write this book than Azu, a media management guru, content producer and columnist who has made his mark nationally and internationally.
True, Azu didn’t set out to write a book for entrepreneurs. He is clear about the purpose of the book. He could no longer ignore suggestions from admirers to share his experience in a permanent form, having been writing for more than 35 years.
His words: “I thought perhaps it might be useful to combine my speaking experiences with decades of reporting, editing and writing a weekly column now enriched in both audio and visual formats, to serve the needs of a younger generation of content providers, especially students and those in the earlier stages of their career, trying to find their way and also trying to make an honest living while doing so.”
He has, however, written a handbook for media entrepreneurs, especially online publishers. The Nigerian media landscape is inundated with several online newspapers, most of them in the general news category, financially challenged and struggling to carve a niche in a way that can guarantee their continued operations.
The critical issue in online publishing is content. Other issues like search engine optimisation, digital marketing, website friendliness, and social media presence are also vital to the success and sustainability of an online media business. However, the factor that binds all these and makes a platform stand out is content. That is why Bill Gates said content is king.
An online publisher would find chapters 2, 3, 4, 7, 9, 13 and 14 helpful. In these chapters, the author offers prescriptions that, if followed religiously, could lead to tremendous success. Apart from content, the author discusses the choice of subject, style, audience, staying out of trouble, etc.
His reference to an article by his former lecturer, Dr Olatunji Dare, on stalactites and stalagmites, for example, makes the point that evergreens do far better than ephemeral content, even on social media.
In Writing for the Media and Monetising It, Azu delves into the distinction between style and substance. He takes the reader through the efforts he made to create his style from a long list of writers he admired, from acclaimed journalists like Dele Giwa, Ray Ekpu and Yakubu Mohammed to literary writers like Chinua Achebe and Mark Twain before he settled on his unique style.
Azu deals with the subject of knowing one’s audience in Chapter 4. He writes: “Not everyone is interested in what you say. For those who follow you, however, you must find valuable ways of connecting with them in a world of many, often noisy and confusing voices.”
The author gives tips on how a writer can build their audience and earn money from content provided for that audience. In online publishing, a platform can adapt the tips given by the author, carve a niche, focus on that niche and earn money from that niche.
The author discusses content creation in detail, using the examples of Linda Ikeji, the blogger; Abdulsalam Idris, who has recorded tremendous success sharing content on X (now Twitter); Adeola Fayehun, producer of ‘Keeping It Real with Adeola’, and Tunde Olaoluwa Adekunle, blogger, comedian, entertainer and musician.
And hey, Azu’s book promotional videos in the last few weeks, ahead of the public presentation of his book in Abuja on June 26, is a master class in content creation!
His book is easy to read. I hardly put it down when I started reading it. The book’s strength lies in the practical examples the author uses to explain the issues discussed. He tells the reader about his own experiences, the challenges he encountered along the way, and the steps he took to overcome those challenges.
The sentences and paragraphs are short, and the design and layout are compelling. A reader can do exercises to engage or explore each subject further. In addition, each chapter has boxes, tips and reading lists for easy reading.
Whether one is a mass communication student, a journalist, a journalism teacher, a media entrepreneur or a New Media enthusiast, there is something in the book for everyone.
This was written by Max Amuchie.
Amuchie, Founder/CEO of Sundiata Post Media Ltd, is a member of the Nigerian Guild of Editors and the Guild of Corporate Online Publishers. He is also the immediate past president of the Rotary Club of Abuja CBD and the outgoing vice president of public relations at the Unity Toastmasters Club in Abuja.
I wrote ‘Visit the Mortuary’ as Tola Adeniyi in my Sunday Times column [1974] and ‘Death I salute You!’ as Aba Saheed in my Daily Times Aba Saheed column in [1975]. The two articles were primarily written on the theme of Vanity, that terrible affliction which is central, nay, dominant in the pursuit of most human beings. “Visit the Mortuary” was an invitation to human nakedness in real term and time. The mortuary is a game changer. No sane man would visit the mortuary and see the parade of all sorts of men and women, boys and girls, dashing young men and charming young ladies all exposed in their stark nakedness and remain the same again. The sight humbles you beyond imagination. In fact nothing is left to or for imagination. This is you!
“Death I salute You!” was simply an expression of gratitude to Death for being there at all times to put an end, at least physical, to all the arrogance of men and women who play God. However powerful, however tyrannical, however whatever you think you are, Death is a constant reminder to you that you are a mere gas!
Vanity, which in some cases tends to consume both body and soul of some individuals, begins to fade or rather , expected to diminish as one advances in age, say from age 60 upwards. At the age when you realise that most of the children you had invested all you had upon hardly find time to visit you or even call you on the phone, talk less of sending you presents, the age when your choice cars are gathering dust in the garage because of lack of use, the age when you could hardly climb the stairs to your bedroom and your water-bed and golden Jacuzzi are waiting to be resurrected by your successors, one comes to terms with the stupidity and thoughtlessness of vanity. One does not need the Bible, Quran, the Holy Creed of Mareism or any other religious literature to ram it into one’s skull.
Death, known to the Yoruba speaking race, as Iku, a very short three letter-word, which nobody likes to be wished for him early in the morning, is that stage in human existence when the human body loses the capacity and capability to accommodate the breath of life. The body can no longer breathe in and breathe out, a solid realisation of the almighty importance of air as the main engine of the body.
My faith, Mareism: Belief both in Olodumare the Self-Manifest Creator and In the Supreme Efficacy of the Sacred Breath of Life, celebrates the AIR as the ‘all-and-all’ of creation.
‘Whenever the body, the body- garment, the living-body which houses the Soul-Spirit is weary, weak, injured, diseased and withers and dies, the Soul-Spirit exits and hovers around the body that has been its house, until the body is interred in the bowel of the earth’ [the Holy Book of Mareism chapter 9 verse 3]
Death therefore is not the finality of existence. But that may be a subject of discussion for another day. Death as being discussed here is to examine various circumstances which can lead to the cessation of the capacity of human body to carry the burden of hosting the breath of life. We will also look into the last stages of the physical existence of life in the body and give a thought to modes of death. We have death caused by injury. We have death that is caused by depression. We have violent death caused by accident. We have painful death which may be sudden or prolonged. But by far the most dreadful form of death is the one caused by humiliation arising from torture.
There is the common saying that no one knows when death would come calling, where the termination will occur, and how it will occur. This is a saying as old as human existence and may not require over-flogging. Rather what shall be discussed is, as earlier hinted at, the very point at the end.
Injury to any part of the body particularly to the internal organs or other parts of the body that are susceptible to gangrene will surely lead to death if not attended to or treated in time. This is not a particularly dreaded cause of death because a person has opportunity to treat that cause and give self another chance of prolonging one’s stay on the planet earth.
Depression is another cause of death. It is a gradual process which does not culminate in cessation of life in a jiffy. Depression can also be treated if the depressed seeks help or if neighbours step in at the right time. Otherwise a depressed person may simply lose the will to live and gradually give up. A most traumatic result of depression is suicide. It is difficult to say what goes on in the mind of the suicidal especially at that point when the victim gives up. Suicide by hanging or by ingesting poison will surely involve some pain at the closing moments of consciousness.
Violent death is bad. Violent death is mostly experienced during war or physical altercation or confrontation in combat. Violent death may also be a consequence of a fatal accident. Death arising from motor accident, aeroplane crash, fire outbreak, shipwreck, volcanic eruption or major hurricane may all result in sudden painful death where victims rarely have the luck of saying goodbye to their loved ones. It is a form of death where the victim comes face to face with death staring menacingly at them.
There is the main painful death arising from the excruciating pain inflicted on the body by certain diseases, the most common of which is cancer. Death brought by pain is not generally quick, it is gradual and this is where, like death through humiliation and torture, it is most dreaded form of exit from the land of the living. It is painful in several ways; the victim and their relations are forced to go through humongous expenses and both the victims and the relatives are drained physically, emotionally and even socially before the final curtain. Like death through violence, the victim who passes on through pain associated with his/her ailment is generally brought face-to-face with death. In fact such causes are called ‘terminal’ which means the victim lives each passing day in expectation and anticipation of the inevitable. Nothing could be more painful [emotional pain] and sorrowful.
There is death occasioned by gratuitous humiliation associated with cruel torture. It is the death in the hands of kidnappers and abductors. Fighters captured during wars also experience this kind of horrible and horrifying death. There is a lot attached to it; wicked suspense inflicted by torturers, the humiliation of your body and pride by being treated shabbily and inhumanly by your captor, exposing your person and dignity to the elements and in some instances subjecting the victim to lurid and extreme form of sexual abuse. Torture may include serious and severe beatings, sleep deprivation, hunger and wicked mutilation of the body piece-by-piece. It is not the best way to leave this world. It is not the best way to depart from friends, relations and loved ones. It is not the desirable way to end one’s journey, one’s activities and services on the surface of the earth. And on top of all that, being almost certain that death will come any moment!
Unlike most other causes leading to death, death by humiliation and torture is man-made. It is man who delivers the victim, in captivity, to death a la carte! And in this era of ceaseless senseless wars and global tension, this era of crass religious extremism and idiotic intolerance, this season of extreme global poverty and unprecedented criminality, death arising from torture has become most commonplace.
Nowadays, people just die. They drop down without notice and warning and just die.
We have those who are hell-bent on reducing the population of the world, those who are hell-bent on imposing a ‘New World Order’ on the rest of the world, and those who are generationally wicked and blood-thirsty and with all these idiosyncrasies combined with the shenanigans of those who hunt human beings as game, Death, yes Death, has unending open market.
By the way, I didn’t ask you my reader, which one is your preference?
You may want me to recommend the way my beautiful mother commenced her journey in the Continuum. On that bright morning on October 31, 2013, the forever young and robustly energetic lady asked for a special breakfast of moinmoin and ogi. She requested the onidiri to decorate her head with a special plait and also asked the grandchildren and daughters in-law to make pounded yam and fresh-fish vegetable stew. She chose salmon fish specifically. She treated herself to delicious lunch which was shared, and resumed her usual chitchat with the company in her living room. Within an hour, she stopped contributing to the chat and with a smile on her lips, the last breath escaped. No illness, not even ordinary headache. She was 96.
High Chief Tola Adeniyi,
Syndicated Columnist. Author. Playwright. Poet and Dramatist. Philosopher. Mystic.
The Chairman, the Federal Civil Service Commission (FCSC), Prof. Tunji Olaopa, on Thursday outlined some measures civil servants could adopt to actualise the performance bonds they signed with President Bola Tinubu towards realising his Renewed Hope Agenda.
Olaopa spoke at the public lecture marking the 2024 Civil Service Week held in Abuja.
In what he called a goodwill message, Olaopa said that he was participating in this year’s civil service week as Chairman, Federal Civil Service Commission. and that the last time he did, he was a permanent secretary.
Olaopa congratulated career-bureaucrats and the body of public servants in Nigeria and across the African continent on yet another annual celebration . He recalled that the African Union (AU), in designating this week as the Public Service Week in 1994 in Tangier, Morocco, has provided "an annual seminar platform to beam critical light on how we might raise the bar of professionalism and capability readiness of the civil service as the engine room of government in the delivery of transformational development policies and good governance in the African continent."
He noted that his message had two purposes . One was to congratulate Dr. Folasade Yemi-Esan, the Head of the Civil Service of the Federation, on her "commendable spirited and innovative reform initiatives through the implementation of the Federal Civil Service Strategy and Implementation Plan (2021-2025). I dare say that your brilliant reform programme has significantly deepened institutional reforms and system’s improvement in a measure that will sure stand the test of time."
He said that the other purpose was to 'latch on to the backdrop of those significant and irreducible innovative reform layers that constitute your legacies, to admonish and challenge your successor(s) by offering perspectives that might help us to build on those reform legacies as the next step, to reform the reform, so we do not reinvent the wheels, in a manner of speaking ."
According to Olaopa, to be in a position to build on current gains as the administrative reform progresses, "will require value-based leadership sophistication that draws from deep and nuanced out-of-the-box strategic thinking, and leadership by example."
"My contribution to crystallising the road map for next level reform of the reform therefore, while not pre-empting our revered guest speaker, will be to pose a number of seminal questions that we all have to do well to confront and answer creatively, as we reflect on the theme of this year’s civil service public lecture.
"Beyond the scholarly tone and perspectives that our erudite and renowned emeritus professor Peter Okebukola will of course eloquently provide therefore, I am saying that we also need a seminal compass for our reflection as a profession on what we have learnt from past reforms and the education that is fit for preparing the civil service, not just for the heavily volatile and confounding development management in the 21st century, but in navigating the unfolding 4th and 5th Industrial Revolutions", he said.
He therefore proceeded to pose seven quick questions that according to him "should be the focus of our reflection as policy management professionals and administrators that government is bound to rely on for problem-solving in the dynamic of implementing its Renewed Hope Agenda, going forward".
He asked why change intended by past and current institutional reformers in the Nigerian civil service has become such a "Sisyphean task that makes it appear as if reformers are rolling a boulder up the hill only to have it roll back down, again and again, in a series of motions without movement".
He said that the question merely rehearsed the famous 1849 axiom that the French satirist, Jean-Baptiste Alphonse Karr contributed to change management philosophy when he wrote, “the more things change the more they stay the same”.
In other words, Olaopa said, "why is it that, in spite of the many spirited civil service reform initiatives since 1999, the federal bureaucracy, on balance, seems to be declining in some vital performance indicators and parameters that are key to its overall effectiveness as the engine room of governance?"
"As we make the move to institute performance management system (PMS) to activate the performance bonds that we signed with PBAT - a reform paradigm shift that has been pending since 1974 when Jerome Udoji reform Commission recommended the introduction of planning, programming, budgeting system (PPBS) as backend to management by objectives (MBO) and project management praxis in the civil service - how far have we gone to reengineer the MDAs’ ‘I am directed’ standard operating bureaucratic protocols and backend in anticipation of a launch of a full-blown PMS, so the service is sure-footed to concretely deliver measurable output-outcomes within results-based managerial framework?", he queried.
He further asked what changes public servants need to make to "resource-use efficiency, value for money concerns in the expenditure structure of government, to enable required efficiency gains for containment of redundancies and wastes, so we can help the government stem the tide of expanding but unsustainable cost of governance which is limiting real development funding and investment."
The professor of public administration noted that if civil servants get sufficiently innovative in resource-use efficiency, and they are thus in a position to enter into significant productivity bargain-enabled enhanced pay and remuneration, then "we would have gained enhanced bargaining leverage for better condition of service as motivation and incentives (monetary and non-monetary) required to attract talents and scarce skills into the service; thereby raising the prestige of our profession, and restoring government as employer of choice in the national economy."
"This in turn raises another relevant question: what would be the contingent changes to personnel policies, pay level, and operational cost ratios that are most cost-effective and consistent to achieve optimal productivity level in the public service and, by extension, the national economy?
"And what change management and capability enhancement strategy are in place to redress situations that will arise when MDAs are falling short in delivering on the performance bond that we signed with the FGN?"
According to Olaopa, from his vantage position as the Service Commission Chair, he is fully available to collaborate in addressing these concerns "through sharing and learning and strategic partnership to take current reform programmes to the next level."
Some years ago, while Nigeria had abundant money from oil revenue, the prosperity gospel and motivational speaking also reigned. The prosperity gospel is a theology that promises divine blessings of material wealth and good health to the one who sows seeds of financial contribution to the church, a sacrifice that must be worthwhile enough to move divine transcendent power on one’s behalf. Motivational speaking was a similar message, except that the transformation it promised was connected to more secular tactics.
In that era, charismatic preachers made good. Their lavish lifestyle made their message self-affirming. A lot has since changed. The validity of the prosperity gospel has been contested in various ways; prosperity preachers and motivational speakers are now treated with the same derision. We have seen instances of people demanding a return of their seeds from pastors when they did not get the expected miracle and in one instance, someone even reported their pastor to the law enforcement agents. Even before Daddy Freeze (Ifedayo Olarinde) began to publicly spar with renowned pastors on the issues of tithe as a route to prosperity, the public had begun to raise questions. Even worse, social media platforms commissioned an army of sceptics who have become the nemesis of the media-savvy pastors.
Like the oil boom of the 1970s when Nigeria could afford to spend lavishly without concomitant productivity, the boom cycles (up till 2014) that coincided with the reign of prosperity gospel lacked similar structural strength. There was still no remarkable productivity at the base of the money flowing, and becoming rich was mostly a matter of scoring the right odds. Someone once said Nigeria is a place where you can sleep poor and wake up rich, and that is very true, especially if you get in bed with the right person.
While we are mostly wiser for the message of supernatural prosperity, our society has not ceased looking for magical wealth. There was a time when the fad was the so-called “money rituals.” We were told some people—from babalawos to pastors to alfas, many of them living in dingy houses and barely getting by themselves—were privileged possessors of the occult alchemy that would make instant wealth. Similar to prosperity pastors who ask you to sacrifice your life savings to move the heavens to open on your behalf, these ones too asked for money before they could make such a charm for you. Even more, they also requested human sacrifices too.
Then there is cybercrime, also called Yahoo Yahoo. Not only did young people acquire the set of technological skills that would enable them defraud unsuspecting victims in a transnational ecosystem where people from different countries of the world are now joined by electrical wires, but they also purported to enhance their skills through supernatural means. The upgraded version, called Yahoo Plus, gave birth to youths at the most productive stages of their lives chasing the illusion of super-logical wealth with the same dedication their parents put into the prosperity gospel. The craze got to a point that parents even actively connived with their Yahoo children.
Some of those whose religious and moral values did not allow them to go into Yahoo Yahoo or money rituals bought into Ponzi schemes when those too reigned in the social space. Again, similar to prosperity gospellers and motivational speakers, a generation of smooth talkers also arose to promise people an impossible return on investment if they invested in some dubious agro-industrial or real estate projects. The reasonable ones among those investors promised returns of 20 to 30 per cent, a rather high margin under even the best circumstances. To outbid this set in the market of illogicality, other Ponzi schemers went as far as promising a 200 per cent ROI! People invested with the same faith with which they put money in prosperity preachers’ pockets.
Even though the Ponzi market has largely receded when too many unfortunate investors finally got wiser, the kalokalo economy has continued. People continue their quest for magical wealth through betting schemes. One can argue that betting, unlike Ponzi schemes, at least does not deceive anyone into believing the activity is supported by some legitimate investment. Betting is transparent enough—putting in money is hedging an uncertain future on the chances of instant transformation if the odds favoured one. Still, it is not unlike the gospel that asks you to sow your seeds and expect a miracle of multiplication that will transform your ordinary life overnight. Stories are replete of young men staking money they made from daily hustles like their school fees, Okada riding, and even stolen money into the game of betting.
Then came the era of crypto. On the surface, it was a new thing. In reality, it was a replay of the era of “Forex,” another hazy investment enterprise that cleaned out millions of people who thought it was their route to prosperity. Like Ponzi schemes, most of those who invest in crypto (or even Forex) barely understood its mechanisms but they traded in faith all the same. It is the latest fad, the bandwagon on which millions of youths currently hitch their hope of social mobility and economic maturation. As it is, Nigeria has the second-highest adoption of crypto in the world after India, another country with the same unenviable mix of poverty, a mass of youths, and a demographic of wild dreams that will probably not be realised in this lifetime. One can hardly blame them. With few opportunities and fewer prospects of economic empowerment, people will follow any merchant of dreams that wheels their wares into the marketplace.
So popular is crypto in Nigeria that even the Afrobeat singer Davido (David Adeleke) floated one, $DAVIDO. You might wonder what a singer knows about the crypto economy, but that is how the magical economy works. Anyone can claim expertise over any domain as long as they can razzle dazzle with celebrity power. Remember, at the height of the prosperity gospel, pastors too invested heavily in appearance—flashy cars, clothes, jewellery, and private jets. Every Yahoo boy rushes to buy the finest commodity to accessorise and mimic the respectability of a made man.
All these routes to magical prosperity are concurrent in Nigeria, just at varying levels. On the surface, these means look different but internally they are connected. Not only do they promise wealth without commensurate productivity, but they also promise social transformation outside the purview of politics and the government for salvation. By government, I mean the domains of national politics where the policies that can actually change our lives come from. The wealth that will supposedly transform is either going to come from a transcendental being (God, spirits, and similar forces) or outside the nation space (which is also why there also is a lot of japa), especially the magical spaces where technology connects us to some other humans (that we do not see/know) or some other foreign sources whose operations cannot be readily explained but is believed to hold the key to instant transformation.
By looking away from the government for life enhancement, it also seems that many of us have given up on the faith that Nigeria’s politics—as currently constituted—is capable of ever coming up with a political arrangement that will end our poverty. Maybe that cynicism also explains why our political actions are self-sabotaging. We abjure every good sense to vote for the very people who have paralysed us with their moral corruption and will keep doing so. Our lack of conviction in the rationality of our politics to transform keeps us looking for illogical means as a source of salvation. The faith that magical alternatives—instead of politics—are what will save us, is a big reason we have given up on the government.
[OPINION] A Response to The Report by New York Times on the State of Nigeria’s Economy - Kenechukwu Aguolu
AdminThe New York Times report "Nigeria Confronts Its Worst Economic Crisis in a Generation" published on June 11, 2024, portrays a bleak outlook on Nigeria’s economic state. However, the report lacks objectivity and may inadvertently misinform readers. It is essential to present a more balanced viewpoint that takes into account the wider context, including global economic trends and challenges shared by other nations. Moreover, it is imperative to highlight the proactive measures undertaken by the current government to address these issues and the inherited economic challenges it faces. By offering a comprehensive perspective, we can better understand the complexities of Nigeria’s situation and the efforts made towards sustainable growth and stability.
The report fails to mention that inflation is a global issue affecting many countries, not just Nigeria. By not acknowledging this, the report gives the impression that Nigeria’s inflation is an isolated problem, which is misleading. Additionally, when comparing the size of economies, it is essential to remember that they are typically valued in dollars. Therefore, individual country exchange rate policies may affect such comparisons. A country’s economic size appears smaller when its currency is devalued. For instance, a country that defends its currency might seem to be doing better economically than a country that floats its currency, although the latter may be making more sustainable long-term economic decisions.
Labour Union strikes did not start under this regime; even the previous administration experienced various strikes by numerous unions, with the ASUU strike being one of the longest. The current government should be commended for its proactive approach to addressing the demands of labour unions. However, the government and labour unions must find more effective ways to resolve disputes to prevent the economic losses caused by strikes.
When President Tinubu’s administration took office a year ago, it inherited an economy in a comatose state. The amount used for debt servicing was already over 90% of Nigeria’s revenue, making most expenditures reliant on borrowing. This situation was unsustainable, necessitating significant economic reforms. The New York Times report overlooks that the current administration is dealing with long-standing economic issues rather than creating new ones. It is also important to recognize that high infrastructure deficits and security challenges are inherited issues that the government is actively addressing.
Faced with an untenable economic situation, the Tinubu administration took bold decisions to remove fuel subsidies and float the naira. These measures were necessary to reduce the financial burden on the country and free up funds for critical investments in infrastructure and other sectors. While these reforms caused short-term economic shocks and hardship, they are essential for Nigeria’s long-term economic health. Many Nigerians question where the money saved from these reforms has gone. It is important to note that savings can be actual revenue saved or money that would have been borrowed but wasn’t. The removal of fuel subsidies and the floating of the naira has reduced the need for borrowing and allowed the government to redirect funds to more productive uses.
The New York Times report does not highlight the government’s efforts to mitigate the hardships caused by economic reforms. To alleviate the situation, the Federal Government started paying ₦35,000 cash awards to federal civil servants, with various state governments following suit by paying varying amounts to their workers. Additionally, the government is about concluding a new, improved national minimum wage, with a bill about to be sent to the national assembly. Furthermore, the government has initiated conditional cash transfers and distributed thousands of metric tonnes of assorted grains to support vulnerable households. It has also introduced a student loan scheme to enhance access to tertiary education. The Dangote refinery is scheduled to commence production of premium motor spirit by the end of July. This holds promise for alleviating the impact of fuel subsidy removal by potentially lowering the prices of PMS
Amongst other things, the report failed to acknowledge the current government's significant achievement in clearing the $7 billion forex backlog owed to foreign companies, a move that has boosted investor confidence. Critics argue that foreign companies are leaving Nigeria due to poor economic decisions, making the country unattractive for investment. However, this is not always the case. Companies may shut down operations for various reasons, including changes in business models or the inability to cope with competition from substitute products or services. For example, GlaxoSmithKline ceased operations in Kenya and Nigeria, opting for a third-party distribution model for its pharmaceutical products.
While Nigeria is facing economic challenges, it's important to provide a balanced perspective that takes into account the global context, historical issues, and the current government’s efforts. The administration led by President Tinubu has taken necessary but painful steps to address long-standing economic problems. These reforms, though causing short-term hardship, are essential for Nigeria’s long-term economic stability and growth. However, the government must remain committed to these reforms and ensure transparent communication with its citizens. Problems of several years cannot be solved overnight, but a committed and balanced approach can pave the way for sustainable growth and development.
Author: Kenechukwu Aguolu FCA, PMP, CBAP
Business Analyst | Project Manager | Chartered Accountant | Public Affairs Analyst
Abuja, Nigeria This email address is being protected from spambots. You need JavaScript enabled to view it.
Last week, Governor Abba Kabir Yusuf painted a pathetic picture of the state of primary education in Kano. “Above 4.7 million pupils are sitting on bare floors to take lessons while about 400 schools have only one teacher for all classes subjects and all pupils,” said Yusuf who put the current figure of out-of-school children in the state at 989,234. Not surprisingly, he blamed his predecessor, Abdullahi Ganduje for the problem. “Rather than building more classrooms and providing basic furniture in the schools, as well as hiring more teachers, the administration we took over from chose to butcher the land belonging to those schools. In some places, it demolished classrooms to create space for shops.” The schools that could not be sold, according to Yusuf, were closed. “The encroachment of public-school lands and the conversion of these vital institutions into private business premises is an affront to our communal values and a direct assault on our commitment to public education. This reckless appropriation of educational spaces for commercial use is unacceptable and must stop immediately.”
The growing number of out-of-school children has become not only a social problem but a serious national security challenge. More worrisome is what appears to be the lack of any concerted effort to deal with this vexatious problem beyond bandying statistics. According to the United Nations Educational Scientific and Cultural Organisation (UNESCO), a huge percentage of the world’s total number of out-of-school children come from Nigeria. And this is not only a Kano problem. While perhaps more pronounced in the north, no state is free of the problem which is compounded by projections that Nigeria’s population could rise to 440 million by 2050. Such uncontrolled population growth of largely illiterate people poses a serious threat to the survival of a nation. Besides, it is from this constituency that criminal cartels now recruit their members. After all, as the saying goes, an idle hand is the devil’s workshop.
Yet, there is hardly any national conversation regarding primary schools. This tragic error has become the bane of education management in Nigeria. Our obsession with university education is based on the warped thinking that we can build a house from the roof while we discount the foundation, which primary schools represent. A recent report by the Universal Basic Education Commission (UBEC) that no fewer than 27 states in the country have failed to access the sum of N54.9 billion basic education fund as of the end of March this year is very telling. The UBEC fund is an annual grant to help states upgrade primary schools. But to access the money, they are required to match the federal government’s grant. To evade accountability, many states ignore this facility even as children study under deplorable conditions, including lessons under trees and in dilapidated classrooms.
The growing population of out-of-school children is a symptom of the larger problem of irresponsible procreation. Unfortunately, population control is rarely discussed in Nigeria, not only because we choose to live in denial about what ails us but also because once we cloak an issue in the garb of religion, it becomes taboo for any serious engagement. The major concern about our rapidly growing population, as Dimos Sakellaridis, a population control advocate once reminded us, is the absence of infrastructural support. Especially since social services like schools, health care facilities etc. are not also growing at an equally comparable rate. In fact, they are deteriorating everyday which means that the only thing we are producing at a comparative advantage in Nigeria today are babies.
It should worry all critical stakeholders that a demographic crisis is already upon us. That there is a class dimension to this crisis merely compounds the problem. Deutsche Welle (DW), a German international broadcaster, recently produced a documentary on Nigeria’s exploding population. “Having a large family is a blessing from God. I am a product of a large family. I like a large family,” a resident of Makoko waterfront slum in Lagos who has three wives and 18 children reportedly said without a care about how to raise such a huge number of children that may end up on the street. “As a youth, I decided that, when I was older, I would have a large family.”
That mindset is replicated across the country by thousands of poor people based on the illusion that Nigeria is a wealthy country. We have never been one, though the potential was huge at independence 64 years ago. Even if we didn’t squander our riches, the rate at which our population has grown from 45.2 million to 229 million today would still be a problem. Meanwhile, in 1960, the population of the United Kingdom was 52 million, meaning that the country from which we were gaining independence had about seven million more people than Nigeria. Today, the UK is about 68 million, an increase of almost 14 percent over the past 62 years while Nigeria’s estimated population has increased by about 500 percent!
At some point we must come to terms with the reality that at the rate our population is growing amid dwindling resources, there is no way millions of children will not be left behind to our collective detriment. There must therefore be an enlightenment campaign on responsible procreation. “The resources available are unable to meet the basic needs of the growing population,” John Oyefara, a professor of demography at the University of Lagos, told DW. “This has resulted in inadequate facilities in our health sector, food security, housing, transportation and even employment.”
The numbers don’t look good. As of 2020, Nigeria’s share in the global Gross Domestic Product (GDP) adjusted for purchasing power parity (which is used to measure both the economic growth and living standards in any country) amounted to approximately 0.81 percent. Meanwhile, using data from the American Central Intelligence Agency (CIA) World Factbook, Pratap Vardin, an Indian full-stack data science engineer, came up with a graphic of countries where the next 1,000 babies would statistically be born into based on population and birth rates estimates. By his projection, 57 of those babies would be born in Nigeria. That means we will account for about six per cent of children born into the world who will then have to battle for less than one percent of global resources!
There is ample evidence to suggest that most educated and relatively comfortable people in our society produce only the number they believe they can care for. In fact, most of the middle-class professionals who have embraced the ‘Japa’ syndrome do so for their children, despite the sacrifices involved. On the other hand, it is those who are at the lower rung of society who have no qualms about having as many children as they like without considering the welfare of those they are bringing into the world. Having allowed the majority of our people to remain chained to belief systems that shun family planning, we now have a huge but largely unproductive population on our hands. If we are to develop as a society, we need an enforceable population policy that is tied to incentives as it is done in several countries.
As I have written several times on this page, the 1974 controversial book, ‘Lifeboat Ethics: The case against helping the poor’ by Garrett Hardin has now become a ready handbook for policy makers in most immigration departments of Western countries. It also accounts for the rise of right-wing leaders to positions of power and why opportunities for ‘Japa’ are shrinking in most of these countries. Metaphorically, according to the late American ecologist and microbiologist who focused his career on the issue of human overpopulation, “Each rich nation can be seen as a lifeboat full of comparatively rich people. In the ocean outside each lifeboat swim the poor of the world, who would like to get in, or at least to share some of the wealth.” He then asked: “What should the lifeboat passengers do?”
This was the way Hardin answered his own question 50 years ago: “So here we sit, say 50 people in our lifeboat. To be generous, let us assume it has room for 10 more, making a total capacity of 60. Suppose the 50 of us in the lifeboat see 100 others swimming in the water outside, begging for admission to our boat or for handouts. We have several options: we may be tempted to try to live by the Christian ideal of being ‘our brother’s keeper,’ or by the Marxist ideal of ‘to each according to his needs.’ Since the needs of all in the water are the same, and since they can all be seen as ‘our brothers,’ we could take them all into our boat, making a total of 150 in a boat designed for 60. The boat swamps, everyone drowns. Complete justice, complete catastrophe.”
The critical point in Hardin’s thesis is that most of the countries from where citizens flee are suffering the consequences of the choices their people make, especially regarding an unbridled population explosion. “The harsh ethics of the lifeboat become harsher when we consider the reproductive differences between rich and poor. A wise and competent government saves out of the production of the good years in anticipation of bad years to come. Joseph taught this policy to Pharaoh in Egypt more than 2,000 years ago. Yet the great majority of the governments in the world today do not follow such a policy,” Hardin wrote. “They lack either the wisdom or the competence, or both. On the average poor countries undergo a 2.5 percent increase in population each year; rich countries, about 0.8 percent. Because of the higher rate of population growth in the poor countries of the world, 88 percent of today’s children are born poor, and only 12 percent rich. Year by year the ratio becomes worse, as the fast-reproducing poor outnumber the slow-reproducing rich…”
For decades, we have sold the myth, especially to the poor of our society, that the government is responsible for taking care of them. And that the only problem is ‘corruption’ which our politicians keep ‘fighting’. The message must be that everyone is ultimately responsible for themselves and their family. Conducting a conversation on this issue is more urgent than ever before. We need voices like that of the Zamfara State Council of Chiefs chairman and Emir of Anka, Alhaji Attahiru Muhammad Ahmad, who once cautioned low-income earners against marrying more than one wife. “Civil servants on a salary of N15,000 a month marry more than one wife and end up raising families they cannot cater for,” the emir said. “It is this attitude that is responsible for increasing out-of-school children because the parents cannot shoulder the responsibility.”
On the immediate challenge, Kano and the other states must find the human and material resources to take children off the streets and put them in schools. But in the long term, Nigerians must also begin to understand that only a moderate population growth that enables a high quality of life for citizens can guarantee a sustainable society.
President Muhammadu Buhari was less than a year in office when he realized that his officials would not be able to produce the budget for FY 2017 on time. His Budget and National Planning Minister, Senator Udoma Udo Udoma, was frantically seeking help, not only to produce the federal proposal, but also to reform and reposition the entire budgeting process. The 2016 appropriation bill was signed into law by the president very late in the year; and it was replete with irregularities. It then was clear to senior administration officials that the Budget Office of the Federation, an agency responsible for designing and drawing up the federal government’s budget proposals, required an experienced and suitably qualified leader to do the job. The man at the saddle then was clearly below his depth. Fourteen years earlier, Senator Udoma was the chairman of the Senate’s Appropriation Committee – an influential and powerful Committee that scrutinizes and approves the federal budgets and those of its over 300 parastatals. He knows a lot about the budgeting process and technicalities involved, and was therefore in a hurry to headhunt a man of requisite and cognate skills to lead the Budget Office.
Enter Ben Ifeanyichukwu Akabueze. Early in 2016, Akabueze was appointed Special Adviser to the President on National Planning, but his job description did not include budget preparations. He had observed the debacle in the Budget Office and all the commotion surrounding the 2016 proposals, but in the nature of Nigeria’s public service, he could only offer suggestions. Somebody then mentioned to Udoma that Ben was the right man to fix the mess. After a few consultations and discussions and Senator Udoma’s recommendation, the president promptly moved Akabueze to the to the Budget Office as the sixth Director General with a clear mandate to ensure the presentation of the annual budgets to the National Assembly by September of every year; review the annual budget and advise on the necessity or otherwise of a supplementary budget and reconcile and monitor monthly performance of key revenue agencies.
A fellow of three renowned professional bodies, (Institute of Chartered Accountants; Chartered Institute of Bankers and institute of Credit Administration), Akabueze came highly recommended for the assignment, and he soon proved that his selection was one of Buhari’s few fit-for-purpose appointments. Ben or Pastor Ben, as friends fondly call him, is one of the nation’s brightest, analytical yet unassuming professionals. For about nine years prior, he had served as the Commissioner for Budget and Economic Planning in Lagos State, having been appointed by Gov. Tinubu in 2006 and reappointed by Gov. Fashola in 2007. Before then, he was the Managing Director & CEO of NAL Bank (now Sterling Bank) from 2000 to 2005.
There were rumours then that it was Asiwaju Tinubu, then National Leader of the APC, that had facilitated his appointment as the SA to the President, and subsequent deployment to the BOF. Both Akabueze and Udoma refused to comment on this when I asked them. A few months after Ben took the job, Senator Udoma told me in his office. ‘’I am lucky to have Ben around. He is sorting out the headaches in the Budget Office’’. I told Udoma that I knew Akabueze well, and that he had in December 2000 tapped me to lead the Corporate Communications department at NAL. ‘’He will make a difference’’, I assured him. I have been blessed to walk and work with the best of Nigerians in my long careers spanning two professions. Akabueze’s leadership and accomplishments as the nation’s chief budget officer between 2016 and 2024 are transformative, tangible and outstanding. I salute him for his unblemished records and sterling achievements in all of the two terms. He served with dedication, diligence and commitment.
Under him, the budget office recorded improvements in the quality and comprehensiveness of the budget documents, leveraging technology to achieve improved levels of citizens’ engagements in the budgeting process. We now have full disclosures of federal government’s payments; improved transparency, governance, service delivery and accountability. Multi-lateral and bi-lateral project tied loans as well as grants and donor-funded projects are now reflected in the federal government budget, unlike in the past when the process was marred by opacity and lack of clarity. In addition, fiscal risks and contingent liabilities are also included in the budget pack. There’s been also improved coordination and collaboration between the executive and legislature leading to a return to the predictable January-December budget cycle, for the first time since 1999. Until then, it was only the military regimes that were able to issue budget speeches on New Year Day. Another important change that Ben and his team introduced is the inclusion of the budgets of all government-owned enterprises in the federal budget presented by the president to the National Assembly. Further, there’s also been significant improvements in the budget and expenditure management of the MDAs.
Internally, Akabueze also restructured the BOF and took his management and staff through a visioning process that developed a vision and mission statement for the organization. Its mission is to provide efficient and qualitative budget functions to Nigeria, geared towards promoting fiscal sustainability, transparency and accountability in public finance management for national development in line with international best practices. Clearly, the achievements listed above are in with the mission. Its vision is to be a world-class technology-driven budget institution that is a catalyst for equitable distribution of the nation’s resources to engender sustainable socio-economic development. It is for no reason that he’s also known as Mr. Budget.
Last week, I asked Akabueze to review his tenure at BOF and all the other significant positions he’s held. As he is wont to do, he contemplated the question for a while and then said, ’I have done my best. Nigerians should do the assessment’.
There is hardly anyone who does not aspire to add value to their life. Everyone wants to make progress. Everyone wants a better life. That was the expectation of Nigerians, especially the suffering masses, when President Bola Ahmed Tinubu assumed office on May 29th last year.
And that also must have been the expectation or desire of Tinubu himself: to make life more abundant for Nigerians; to make a difference in the existentialism of the people. But good intentions do not always translate into actualities; which is why it is said that the road to Hell is paved with good intentions. Man proposes, circumstances dispose. Talk, as they say, is cheap but to walk the talk is a lot more difficult.
I wish I could have the opportunity to ask the president how he feels one year after achieving his life ambition of ruling this country. Sometimes when I watched him on television, he looked dazed like a boxer caught unawares with a vicious uppercut. Nigeria is not easy to govern. I, however, still retain my confidence in the ability, capability, and capacity of Mr. President to survive the jostling he has so far got and begin to do the right things beginning with his second year in office.
In his first year, Tinubu has more than settled those who brought him to power. That, I dare to guess, is the reason why he has so many deadwood in his cabinet, which now made it look like his ability to headhunt talents had been exaggerated. I want to tell him that the last one year is enough settlement of his IOU to this group of people.
He has also over-settled the National Assembly, even up to the point of the obscene. Yes, he needed them to approve his appointees and to back him up with the needed legislation. He needed, if not a pliant legislature, but one that is accommodating and cooperative We have seen antagonistic legislature and bellicose executive and the country has been the loser for it; for, as they say, when two elephants fight, it is the grass that suffers. The humongous allocations that the National Assembly awarded themselves in the current budget should last them for the next four years and must not be allowed to rear its ugly head in the next budget.
The third arm of government, the judiciary, has also een settled by Tinubu with the 300 percent salary increase awarded the judges. It now remains for the president toshift his attention to the masses.
How can he add value to our lives? By reversing the negatives he met on ground, especially those he had inadvertently made worse by policies that are yet to have the desired positive effects in the specific areas of food security, security of life and property, affordable transportation and Medicare, reduction in the cost of governance, promotion of industrial harmony, ensuring that peace reigns on our campuses and education is made affordable for all, curbing inflation and arresting mass unemployment. These are all that the President promised in his Renewed Hope Agenda 2023.
Since he is yet to publicly renege, like his predecessor, Muhammadu Buhari, did with his own promises, we must hold his feet to the fire on them. Promise is a debt if not fulfilled. Tinubu is indebted to us Nigerians. What can his excuse be? That we are not taking care of him enough? Nigerians are generous when it comes to taking care of their leaders. Conversely, it is the leaders who are miserly and stingy when it comes to their turn to take care of the people.
I wish President Bola Ahmed Tinubu had been at the launching of the book “Value creation: Your pathway to enduring business and career success” written by Ademola Akinbola, a man of many parts - media entrepreneur, certified trainer, author, publisher and journalist, with strong footing in business/finance reporting. He was also a Bank PR manager. The launching took place in Lagos on May 14, 2024.
I advocated sometimes ago that we need a special assistant to the president whose duty is to monitor workshops, seminars, book lanchings and lectures because of the rich exchange of ideas at such fora which can even be more beneficial to the country than the limited knowledge parading itself within the corridors of power.
Now, why are nations poor? Nations are poor because they create little or no value for themselves and others. Conversely, why are nations rich? Nations are rich because they create value for themselves as well as for others. By value we mean goods, services, commodities and other needs of mankind. Nations that cannot meet their own needs will depend on those who can meet those needs. So, their resources will gravitate towards such countries. The nations that are able to meet those needs get richer while the nations that depend on others get poorer. Another name for it is capital flight.
If you want to know why Nigeria is poor while Japan is rich, just count the millions of vehicles on our roads. One statistics say about 80 percent of them are Japanese products. Try and imagine how many trillions of Naira or dollars must have flown and is still flowing from Nigeria to Japan. Take a statistics of the number of generating sets, mobile phones, electronics, medicine, etc. that this country imports on a yearly basis. This is not to talk of food imports, military hardware, education and medical tourism, among others. Where capital outflow far supercedes capital inflow, it is naive to ask why such countries are poor.
Now, the Lagos - Calabar expressway will be handled by foreigners. Capital flight. We shall be helping to develop another country while underdeveloping ours.The hundreds of bullet proof limousines that were distributed to legislators and others. Capital flight! We are like the proverbial fool that uses a cup to take water from his bucket and pour into the well of his neighbour. In which area or sector are we creating value?
We collect rent from foreigners on our crude oil and gas resources, which we cannot even extract or refine ourselves. Which is why the Marxists call us a rentier State. We then waste the rent so collected on importation binge. We produce virtually nothing but luxuriate in virtually every imported goods and services. Man became separated from and assumed superiority over other animals when he became a tool maker. Tell me, what tools can we make? How, then, shall we not be poor and remain so? Our problem is not minimum wage but minimum sense.
This is the major problem I expect President Bola Ahmed Tinubu to address. When I ask that Labour and ASUU leaders should think out of the box, this is one area I think they should address if they are serious about tackling the grinding poverty of the poor. But I will not be surprised if that is not their priority. Last April at the NLC House in Abuja, I saw the NLC president, Joe Ajaero, step out of one jeep that looked like the ones the legislators are cruising in! The demarcation between bourgeois capitalism and Labour unionism is very thin, if not completely blurred already! But I digress!
The major task before President Tinubu is to quickly work to reduce Nigeria’s dependence on other nations and not further deepen it, as we are doing at the moment. Seeking Foreign Direct Investment or taking loans which we immediately award back to them in form of this or that contract will not help us. Reduce our dependence on others. Increase our productivity. Stop this country from continuing to be dumping ground for all manner of foreign goods and commodities. Add value to what we have. Reduce the trade deficit between us and our trading partners. Put Nigeria to work.
At Akinbola’s book launch, speaker after speaker - from the chairman of the occasion Bisi Olatilo, guest speaker, Dr. Rotimi Adelola, panelists Dr. Tunji Sobodu, Dr. Charles Otudor, Gbolahan Oba and the book reviewer, Lanre Alabi - all were agreed that unless we create value as a nation, we stand no chance of escaping the debt trap, to which have now been added the wheat trap and the rice trap - and still growing! As with nations, so also with individuals. Add value!
Making a difference between creating value and adding value, Sobodu said leaders are given to create value. If people are not improving under you , then, you are a destroyer. People don't just become value creators; if your motivation is self, then, you cannot create value. You create value when you meet other people's needs. Solutions, he said, must meet the needs of the people. This is true of nations as it is of individuals.
Said Akinbola himself: “Nobody pays for a good that is not delivered, a service that is not rendered, or an impact that is not made. Simply put, we are rewarded by doing something that adds value or creates an impact.
“We become successful in life by creating value for our stakeholders, who we can define as individuals and organisations that are directly or indirectly affected or influenced by what we say or do, and what we fail to say or do.
“You must commit to a life that delivers value, and not one that has nothing tangible to offer, except to be a burden and a liability to your stakeholders.
“A life that is not focused on value and impact will be ridiculed, scorned, and rejected. Nobody would like to be associated with you when you are listless, valueless, and empty”.
It could not have been better put!
[OPINION] Federal High Court And National Industrial Court Lack Jurisdiction To Determine Chieftaincy Matters - Femi Falana, SAN
AdminIn the last one week, the Federal High Court and the National Industrial Court have separately conferred jurisdiction on themselves to determine chieftaincy matters. Both decisions are highly erroneous as they cannot be justified under sections 251 and 254(C) of the Constitution. As will be demonstrated anon, both courts conveniently overruled the judgments of the Supreme Court and the Court of Appeal on the subject matter.
The intervention of the Federal High Court in the dispute arising from the deposition of Emir Ado Bayero & co as well as the restoration of Emir Sanusi Lamido Sanusi is a brazen repudiation of the decision of the Supreme Court in the celebrated case of Tukur v Government of Gongola State (1987) 4 NWLR (117) 517 where it was held that "The question raised in this claim is not a fundamental right question. As in the first prayer, the right to be Emir is not guaranteed by the Fundamental Rights provisions of the Constitution and the Federal High Court has no jurisdiction whatever in the matter. The Court of Appeal was therefore not in error of law to hold that the Federal High Court has no jurisdiction to grant the two reliefs."
Before then the Supreme Court had made it categorically clear in the case of Olaniyi V. Aroyehum (1991) 5 NWLR (Pt. 194) 652 at 660 that the right to be a traditional ruler is not a fundamental right that can be enforced under the provisions of the Nigerian Constitution. Speaking for his judicial brethren, Karibi-White JSC: "I agree entirely with Mr. Otu for the 8th defendant/Respondent that first, plaintiff did not claim that any right of him under chapter III of the Constitution, 1960 was violated. He also did not seek any redress under the chapter. Secondly, chieftaincy is not a matter of Fundamental Rights and cannot be enforced under the provisions of section 31 of the Constitution. It cannot be seriously argued that there is a fundamental right to be a 'Chief'. It is not a human right even though it is a privilege claimed by human beings in an organised society to bring order to their mutual relationship. It is not such right which the law can enforce by virtue merely of the claimant being a human being."
Since the apex court has said that the right to be an Emir is not a fundamental right under chapter four of the Constitution, the Federal High Court sitting in Kano ought to have declined jurisdiction to continue to entertain the dispute over the chieftaincy matter in Kano. In any case, the allegation of infringement of the fundamental rights of the Applicants is an ancillary claim to the substantive reliefs emanating from the deposition and reinstatement of the embattled emirs.
In FCMB Plc v Nyama (2014) LPELR-23973 AT 19-20, the Court of Appeal held that: “Now it is settled that where an application is made under the fundamental Right (Enforcement Procedure) Rules, a condition precedent to the exercise of the court’s jurisdiction is that the enforcement of fundamental rights of the securing of enforcement thereof should be the main claim and not the accessory claim. Where the main or principal claim is not the enforcement of fundament right, the jurisdiction of thecourt cannot be properly exercised under Fundamental Rights (Enforcement Procedure) Rules."
In the same vein, the National Industrial Court held last week in the case of Jonathan Paragua Zamuna v The Governor of Kaduna State & Anor. (Suit No: NICN/KD/13/2023), that the deposition of the Claimant as a traditional ruler was illegal and ordered his immediate reinstatement. In justifying the jurisdiction of the Court to determine the case, the presiding Judge, Alkali J. held that "the payment of the monthly salary to Jonathan Zamuna upon his appointment as the chief of Piriga Chiefdom or as an officer in the public service of Kaduna State who received salaries from the coffer of the State Government of Kaduna State brings the termination of his appointment to the realm of the jurisdiction of the Court."
I submit, with profound respect, that section 254(C)(1) of the Constitution of the Federal Republic of Nigeria 1999 as amended has not conferred jurisdiction on the National Industrial Court to hear and determine chieftaincy matters. Section 254C (1) (k) of the Constitution provides that the National Industrial Court shall have jurisdiction in matters relating to or connected with dispute arising from payment or non-payment of salaries, wages, pensions, gratuities, allowances, benefits and any other entitlement of any employee, worker, political office holder, judicial officer or any civil or public servant in any part of the federation and matters incidental thereto.
The deposition of a traditional ruler cannot by any stretch of imagination be said to be connected with a "dispute arising from the entitlement of an employee, worker, political office holder, judicial officer or any civil or public servant in any part of the federation and matters incidental thereto." The payment of stipend to a traditional ruler by a state government cannot turn him into an employee or a public officer.
Indeed, the controversy over whether traditional rulers are public officers was laid to rest in the case of Chief John Eze v Okechukwu 2002] 14 SCM 105, where the Supreme Court held that "The definition of 'public officer' in section 277(1) of the 1979 Constitution, which was then applicable, was very wide. Even so, it did not include the office of traditional rulers...Therefore, even if the Appellant had been a traditional ruler, there is nothing that could be relied on to regard him as a public officer and accordingly, I hold that he was not entitled to the pre-action notice under the said section 11(2)."
Since section 277 of the 1979 Constitution and section 318 of the 1999 Constitution are in pari materia, a traditional ruler cannot be said to be a public officer whose removal from office can be challenged at National Industrial Court. In Efa v Efa (2018) 18 WRN the Court of Appeal held that it is apparent that traditional offices do not fall into any of the categories of public service of a state. The Court further held that: "These are not persons who can be held accountable to the high office and demands of a public service of a State and that they are persons versed in traditional matters and whose assignment is to guide the State or Local Government council on such related matters." In the case of Makaan VS. Hangem & Ors. (2018) 32 WRN 47, the Court of Appeal equally held that since traditional rulers are not public officers, the provision of Section 2(a) of the Public Officers Protection Law of Benue State, 2004 have no application in an action involving them.
It ought to be pointed out that the payment of salaries to traditional rulers from the funds of local governments has not conferred jurisdiction on the National Industrial Court. In Bauchi State House of Assembly v Honourable Rifkatu Samson Danna (2017) 49 WRN 82, the appellants contended that the suit challenging the purported suspension of the Respondent was wrongly instituted in the High Court of Bauchi State. As counsel to the Respondent, we submitted that by virtue of section 318 of the Constitution, our client was not staff of the House of Assembly and therefore the National Industrial Court was not competent to determine the case. The Court of Appeal concurred with our submission when it held that "An elected member of a State House of Assembly is not in the "public service of a State." The phrase, means the service of the State and includes service as -(a) clerk or other staff of the House of Assembly."
However, a traditional ruler who was deposed by a state governor without fair hearing is not without a legal redress. But in challenging deposition or removal from the throne the appropriate court to seek redress is the state high court. In Chief Joseph Odetoye Oyeyemi v Commissioner For Local Govt., Kwara State & Ors. (1992)2 SCNJ 266, the appellant sued the defendant at the Kwara State High Court where he challenged the withdrawal of his recognition as the Bale of Oro without affording him the right to make a representation. He won at the High Court and lost at the Court of Appeal.
In the further appeal to the Supreme Court, the judgment of the Court of Appeal was set aside while that of the trial court was restored. It was held by the apex court that the withdrawal of the recognition of appellant was illegal on the ground that he was not accorded the right of a fair hearing enshrined in section 33 of the 1979 Constitution. Consequently, the court ordered his reinstatement and payment of his outstanding arrears of salaries and allowances by the Kwara State Government.
The summary of the existing judicial authorities is that the Federal High Court lacks the jurisdictional competence to entertain any matter pertaining to the deposition of a traditional ruler unless the complaint is limited to his banishment or detention. In Sanusi Lamido Sanusi v Attorney-General of Kano State & Ors (Suit No: FHC/ABJ/CS/357/2020) the Federal High Court declared illegal and unconstitutional the banishment of the Applicant to Nasarawa State by the Governor of Kano State. The Court also ordered the immediate release of the Applicant from illegal custody and reparation of N10 million.
In conclusion, judges and lawyers should realise that disputes arising from chieftaincy and other local matters are within the exclusive jurisdiction of the High Court of each state of the Federation notwithstanding that the country is operating a distorted federal arrangement. Therefore, having regards to the facts and circumstances of the controversial decisions of the Federal High Court and National Industrial Court on the status of traditional rulers in Kano State, it is pertinent to draw the attention of judges to the case of Tukur v Government of Gongola State (supra) where Otutu Obaseki JSC (of blessed memory) cautioned that “Courts in this country, without exception, have no power to prescribe jurisdiction for themselves. Neither do they have power to expand or reduce their area of jurisdiction.”
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Eminent economist and university administrator, Prof. Akpan Hogan Ekpo is formally retiring from the University of Uyo on June 26 when he turns 70; and to mark it, he will launch his autobiography and give a valedictory lecture. In April, he gave a thought-provoking lecture on the ‘The Collapse of the Naira’, and the monetary authorities took in a few lessons. His friends, students and colleagues across the country are also planning series of activities to celebrate this accomplished academic and Pan Africanist whose generosity, good nature and intellectual prowess are legendary. On behalf of my friends and family, I send warm greetings and best wishes to Prof Ekpo, my dear friend, brother and mentor, on this very auspicious moment. May God continue to bless him and his family with good health, long life and happiness as he enters another phase of his beautiful life.
A son of a police officer, Ekpo was born and raised in Lagos where he completed primary and secondary education. He then proceeded to the United States and attended Howard University, Washington, D.C., from 1973 to 1976. In 1975, he won the American Economic Association Fellowship to study briefly at Northwestern University, Evanston, Illinois, with the condition to return to Howard University. He was in the Dean’s list throughout his undergraduate studies and won various scholarships during his post-graduate programme. Ekpo holds a Ph.D in Business Administration and another Ph.D in Economics from the University of Pittsburgh, Pittsburgh, Pennsylvania. He is married to Rev (Mrs) Njeri Mbaka Ekpo, originally from Kenya, and they are blessed with children and grandchildren.
Ekpo returned to Nigeria in 1983 and joined the University of Calabar as a lecturer in the Department of Economics, beginning what has turned out to be one of the most consequential careers in academics. I met him in the early 1987. I had just returned from my NYSC assignment in the northern part of the country and was frantically looking for a job. He was then a senior lecturer. Young, handsome and erudite, he was one of the most likable lecturers on campus, as I came to know. My elder brother, Lawrence, then a postgraduate student in the university (now a professor), was already collaborating with him in some academic works. He told me about Ekpo and suggested that I should go and see him since he had a lot of contacts with some senior government officials in Calabar then. I had never known him before, but desperate for help, I was ready to do anything.
I went to see Ekpo in his office. It was crowded with students seeking his attention, but he received me with warmth and thoughtfulness, and without any hesitation; he facilitated my first post-NYSC employment - in the civil service of the newly created Akwa Ibom State. I worked for only three months before I moved to Lagos. His gesture etched a permanent impression on my young mind, teaching me to be sensitive, kind and compassionate to people in need. Since then, I have taken to him like an elder brother from another mother.
When Prof. Ekpo was appointed Vice Chancellor of University of Uyo in 2000, I was a member of the Editorial Board of The Guardian newspaper. I wrote a piece in my column titled ‘’The challenge of a new Vice Chancellor’’, celebrating the promotion and setting an agenda for him. In 2021, he wrote the foreword in my best-selling book, ‘’Inside Story of the Struggle for the Abrogation of Onshore-Offshore Oil Dichotomy’’, published that year. I’m hoping to host him to a big celebration when he turns 80.
A Professor of Economics and Public Policy, Ekpo has participated in Nigeria’s public policy space for over 25 years. He was once Chairman, Ministerial Advisory Committee, Federal Ministry of Finance, Abuja from 1994 to 1998; a Non-Executive Director of the Central Bank of Nigeria and Member of its Monetary Policy Committee from 2005 to 2009. He was Technical Advisor to the Vision 2010; member of the Steering Committee to Vision 20:2020; member of the Economic and Recovery Growth Committee; member of the Federal Government Minimum Wage Committee and has participated at various federal and state governments policy-making committees in the country. He has also been a member of several Economic Management teams of the Federal Government of Nigeria.
Prof. Ekpo was Editor of the prestigious Nigerian Journal of Economic and Social Studies for eight years and President of the Nigerian Economic Society (NES) and a fellow of the Society. In 2008, he was appointed Director General and Head of Mission of the West African Institute for Financial and Economic Management (WAIFEM). He served for 10 years. WAIFEM is a professional and management development institute owned by English-speaking Central Banks of West Africa. He was commended by the Board for repositioning the Institute, especially in the areas of fund raising, research and introducing French language as a course.
As VC of UniUyo between 2000 and 2005, he was applauded by the NUC for re-positioning the University. He went on to serve as the pioneer Vice-chancellor of the Akwa Ibom State University of Technology (now Akwa Ibom State University) from 2005 to 2007, but had to resign his appointment because his principles of merit, transparency and accountability were being threatened. He returned to the Department of Economics, University of Uyo in 2007. He told me: ‘’Of all the positions I have held, being VC of University of Uyo gave me the opportunity to make the greatest impact. My team and I sanitized the university system. I restored the quality and integrity of the system by stopping ‘sorting’ and harassment of female students. I reduced cultism to the barest minimum. I was the first to introduce post-UTME examination in the country. I stopped certificate racketeering and burst the syndicate that was forging and printing our diplomas and selling them. I started the medical school and changed the medical center to University of Uyo Teaching Hospital. Overall, the discipline I brought to the system gladdened my heart’’.
He has been a visiting scholar to the World Bank and the IMF at various times and a recipient of the Federal Government of Nigeria Merit Award on Productivity. Ekpo has also lectured in several universities in the USA, Zimbabwe and Nigeria and consulted for several global and national institutions such as the World Bank, African Economic Research Consortium (AERC), United Nations Development Programme (UNDP), United Nations Conference on Trade and Development (UNCTAD), United Nations Economic Commission for Africa (UN-ECA), Africa Capacity Building Foundation (ACBF), Forum of Federations in Canada, Center for Democracy and Development, National Manpower Board, Federal Ministry of Finance, Federal Ministry of Budget and Planning, among others.
He has been a member of various boards and Think Tanks such as the Management Committee of the AERC in Nairobi, African Heritage Institutions, African Population, Health and Research Consortium (APHRC), Clement Isong Foundation, Edet Amana Foundation and New Nigeria Foundation, among others. From 2020 to 2023, he was requested by the Nobel Prize Committee in Switzerland to nominate candidates for the Nobel Prize in Economics.
Professor Ekpo has written eight books and edited three. His latest book: Nigeria: A Resource Rich Economy in Disarray has been widely acclaimed. He’s published over 200 articles in peer-reviewed journals, chapters in books and other research outlets. He has over 1,850 citations in Google Scholar. His areas of interest include Economic Theory, Public Finance and Quantitative Methods.
Last week Wednesday, President Bola Ahmed Tinubu marked the second Democracy Day in office. Ordinarily it ought to have been an occasion of great celebration for Tinubu in particular for his pro-democracy credentials and the role he played, known and unknown, to shift Democracy Day from May 29 to June 12. Unfortunately, the occasion was soiled by cries of "we are hungry" all over the place. That is a dent on Tinubu's democratic credentials.
Nevertheless, we must not stop recalling how Democracy Day came about, if not for anything but for the sake of our youths who know nothing about their history. Here again today, I recall the story as was told by a news medium "The declaration of June 12 every year as a public holiday in Lagos State may have pitched Gov. Bola Tinubu against the Federal Government in a fresh face-off, with the Attorney General of the Federation and Justice Minister, Mr. Kanu Agabi, saying yesterday that the state had no constitutional right to proclaim a public holiday…
"Mr. Agabi told State House correspondents in Abuja at the end of the weekly meeting of the Federal Executive Council (FEC) that declaration of public holiday was an exclusive responsibility of the Federal Government. Gov. Tinubu had, on Tuesday, said June 12 would be observed as a public holiday in the state in view of its importance in the political history of Nigeria.
"However, Mr. Agabi said: “I heard that one of the states has declared June 12 as a public holiday. You cannot do that because only the National Assembly and the President can do it. If the President declares June 12 as a public holiday, it would be a valid declaration but if any other person in this country does so, it is invalid.”
The minister pointed out that what the Lagos governor should have done was to persuade the President to make the declaration.
" His words: “The power to declare a public holiday can only be vested in the President because it is an executive function. It is not a judicial function, it is not a legislative function; it is an executive function. We have in existence a law called the Public Holidays Act Cap 378 of Volume 21 of the Laws of the Federation of Nigeria. This law was in existence at the time the Constitution came into effect on May 29, 1999. It is an existing law and all existing laws are valid to the extent of their conformity with the Constitution… “
"He pointed out that it was on the basis of this law that the President declared May 29 of every year a public holiday… Speaking on why he did not go to court over the issue of Sharia, the minister stated that there was nothing in the Constitution that empowers the Federal Government to take any state to court over Sharia”
The realities of our present circumstances tell us how the then president, Olusegun Obasanjo, and his A-G/Minister of Justice, Kanu Agabi, left leprosy (Sharia/Jihad) and pre-occupied themselves with skin rashes (Tinubu’s declaration of June 12 as a public holiday), possibly out of Obasanjo’s alleged inveterate hatred for MKO Abiola, winner of the June 12, 1993 presidential election. Remember that ever before he became civilian president, the same Obasanjo had, in far-away South Africa, declared that MKO was not the messiah Nigeria desired. Had Obasanjo done the needful when the fire of Sharia/Jihad was ignited under his watch, we possibly would have been spared our current ordeal. So when men like Obasanjo and Agabi point accusing fingers these days, we need to point them in the direction of history.
Now, we all know how June 12 came about: After many rigmaroles and shifting of goalposts which one of my favourite musicians, Orlando Owoh of blessed memory, described as “Babangida don fuck Nigeria tire”, we eventually had the June 12, 1993 presidential election which was free, which was fair, which was peaceful and which, in fact, was the best the country ever had – and this was attested to by both local and international observers and the winner was MKO Abiola.
Abiola, a Yoruba moderate Muslim, like most other Yoruba Muslims, won convincingly in most parts of the country, beating his challenger, Bashir Tofa, even in his ward and state (Kano). Tofa had no qualms accepting defeat but Babangida annulled the election and will forever have that decision as an albatross around his neck. It is a yoke, and a burden, he will carry into his grave and even beyond to wherever he is destined.
Opposition to the annulment was massive and universal at first but as it is with all human affairs, human factors gradually set in as some people began to compromise and negotiate away the popular mandate freely and overwhelmingly bestowed on Abiola by the people. At a point, the June12 struggle was, in the words of those who traded it away, reduced to a Yoruba ethnic agenda, which they now gave as both an excuse and a reason for their treacherous and lecherous act.
I still remember Dozie Okebalama, one of my correspondents at the time I was editor of The PUNCH/Saturday PUNCH), who wrote an opinion page article in The PUNCH using an Igbo proverb which so irked the then Chairman of the PUNCH, Chief Ajibola Ogunshola. Dozie said in his native Igbo land, when you hear the sound of gunshot in your father’s compound, you do not call on someone else to go and help you find out what was happening there. You go to find out by yourself. June12, he said, was a gunshot fired in the compound of the Yoruba; so it is their duty to go and find out what happened there. With that, he appeared to justify those abandoning the struggle for the de-annulment and revalidation of June 12, entrusting the task solely to the Yoruba.
Thank God, the Yoruba did not disappoint! They fought on bravely! They heroically paid the price! Did not the German poet, Henrik Ibsen, say the strongest man is he who stands alone? Those who must go into exile to wage the struggle from abroad did so – the likes of Asiwaju Bola Ahmed Tinubu, Prof. Wole Soyinka, Dr. Amos Akingba, Dr. Kayode Fayemi, Comrade Opeyemi Bamidele, etc. If I forgot any name, kindly remind me!
Ex-Lagos State Military Gov. Ndubuisi Kanu, retired Commodore Dan Suleiman, foremost politician Alfred Rewane; Anthony Enahoro, the mover of the famous “Independence Now” motion during the colonial era, were other prominent names who continued the fight despite that the gunshot was not fired in their father’s compound, as it were! Again, if I skipped any name, kindly remind me!
The exiles founded “Radio Kudirat” and battled the evil military junta to a standstill. Those who remained at home founded NADECO, PRONACO and many others to demand an end to military dictatorship. The likes of former governor of old Ondo State and my school principal, Pa Michael Adekunle Ajasin; stormy petrel, Chief Gani Fawehinmi; Dr. Beko Ransome-Kuti, Femi Falana, and many others. Space constraint will not allow us to mention all the names but kindly help add additional names on your own list! How many of the martyrs do we even know? What of the hundreds, even thousands, mowed down on the streets of Lagos and elsewhere by Abacha’s armoured tanks?
Abiola died in controversial circumstances in the unjust and wicked incarceration of the military while the struggle to revalidate the mandate, described by him as sacred, was still on. The Gen. Abdulsalami Abubakar/Admiral Mike Okhai Akhigbe military junta carries the burden of that guilt forever. Why, for instance, did that junta release other detainees of Abacha but inexplicably left Abiola behind? In the end, however, the June 12 fight was not a total failure: First, we saw the back of the military and, secondly, when the country was to return to civilian rule in 1999, the presidency was conceded to the Yoruba (South-west), ostensibly to placate them over the loss of June 12, the death of Abiola, and the many other terrible things done to the region as a result of its single-minded struggle for the revalidation of June 12.
But were the Yoruba sufficiently placated? They were not because their manifest choice for president, Chief Olu Falae, was denied them in favour of ex-military dictator, retired Gen. Olusegun Obasanjo, whose demonstrable bellicosity, even animosity, towards the Yoruba and their interests justified the Yoruba’s opposition to his ascension to power in the first place. So, the struggle continued, as they say! While no one could raise Abiola from the dead, the agitation that justice be served him in his grave raged on all the same. That goal was achieved on June 6, 2018 when the incumbent president, retired Major-General Muhammadu Buhari, another vile dictator in his own military days, declared June 12 as Nigeria’s Democracy Day, effective 2019, as against the subsisting May 29th.
If it is true, as some have posited, that Buhari did all of that in his quest for a second term in office, he did well. If it is also true that Asiwaju Bola Ahmed Tinubu was instrumental to Buhari arriving at that decision, Tinubu has done better. Tinubu’s declaration of June 12 as a public holiday in Lagos was precursor or forerunner of the FG’s declaration of the same June 12 as Democracy Day and a public holiday all over the country.
For eight years, Obasanjo, a presumptuous Yoruba and fellow Egba man like Abiola, was president and never wanted to hear anything positive said about Abiola and June 12. So, then, is the Yoruba saying fulfilled before our very eyes that “Ajumobi o kan taanu; a f’eni t’ori ba ran si ni” Oh yes; that someone is your blood relation does not mean he or she will be your destiny helper; except him whom God had so mandated!
Now, those who, by choice, did not fight for democracy cannot defend it. Those who worked against Nigeria’s return to democracy but sided with vile military dictators cannot extend the frontiers of democracy or enlarge its coast, as it were. If I may ask, on which side of the June 12/fight for democracy divide was Atiku Abubakar, Peter Obi et al? We have all seen the role played by Asiwaju Bola Ahmed Tinubu. For my highly esteemed readers asking why it appears I am in support of Tinubu’s quest for the 2023 presidency, this is one of the reasons. There are many others! I, too, was in the trenches fighting for June 12, barely escaping with my life.
Those who, like biblical Esau, sold June 12 for a mess of pottage; who, like Judas Iscariot, negotiated it away for filthy lucre; and those who, like the Sadducees and Pharisees, did not lift a finger in its support cannot move our democratic experiment forward and in the right direction. Just as we have experienced with Buhari, we can only come to grief if we allow those who seek to reap where they did not sow to hoodwink us once again. I have taken a stand: They will not have my support."
That was one year ago! But now we must ask: is June 12 an end in itself or a means to an end? This is the question President Bola Ahmed Tinubu will have to ponder.
People in Africa’s most populous nation are suffering as the price of food, fuel and medicine has skyrocketed out of reach for many.
Nigeria is facing its worst economic crisis in decades, with skyrocketing inflation, a national currency in free-fall and millions of people struggling to buy food. Only two years ago Africa’s biggest economy, Nigeria is projected to drop to fourth place this year.
The pain is widespread. Unions strike to protest salaries of around $20 a month. People die in stampedes, desperate for free sacks of rice. Hospitals are overrun with women wracked by spasms from calcium deficiencies.
The crisis is largely believed to be rooted in two major changes implemented by a president elected 15 months ago: the partial removal of fuel subsidies and the floating of the currency, which together have caused major price rises.
A nation of entrepreneurs, Nigeria’s more than 200 million citizens are skilled at managing in tough circumstances, without the services states usually provide. They generate their own electricity and source their own water. They take up arms and defend their communities when the armed forces cannot. They negotiate with kidnappers when family members are abducted.
But right now, their resourcefulness is being stretched to the limit.
No Money for Milk
On a recent morning in a corner of the biggest emergency room in northern Nigeria, three women were convulsing in painful spasms, unable to speak. Each year, the E.R. at Murtala Muhammed Specialist Hospital in Kano, Nigeria’s second-largest city, received one or two cases of hypocalcemia caused by malnutrition, said Salisu Garba, a kindly health worker who hurried from bed to bed, ward to ward.
Now, with many unable to afford food, the hospital sees multiple cases everyday.
Mr. Garba was sizing up the women’s husbands. Which source of nutrition he recommended depended on what he thought they could afford. Baobab leaves or tiger nuts for the poor; boiled-up bones for the slightly better off. He laughed at the suggestion that anyone could afford milk.
More than 87 million people in Nigeria, Africa’s most populous country, live below the poverty line — the world’s second-largest poor population after India, a country seven times its size. And punishing inflation means poverty rates are expected to rise still further this year and next, according to the World Bank.
Last week, unions shut down hospitals, courts, schools, airports and even the country’s Parliament, striking in an attempt to force the government to increase the monthly salary of $20 it pays its lowest workers.
But over 92 percent of working-age Nigerians are in the informal sector, where there are no wages, and no unions to fight for them.
For the Afolabi family in Ibadan, in southwestern Nigeria, the descent into poverty started in January with the loss of an electric tuk-tuk taxi.
Forced to sell the taxi to pay his wife’s hospital bills after the difficult birth of their second child, Babatunde Afolabi turned to occasional construction work. It paid badly, but the family managed.
“We had no thoughts about starvation,” he said.
But then, he said, cassava — the cheapest staple in many parts of Nigeria — tripled in price.
All they can afford now, he said, is a few biscuits, a little bread, and for their six-year-old, 20 peanuts a day.
A Country Built on Gas
Nigeria is a country heavily dependent on imported petroleum products, despite being a major oil producer. After years of underinvestment and mismanagement, its state refineries produce hardly any gasoline.
For decades, the national soundtrack has been the hum of small generators, fired up during daily power outages. Petroleum products move goods and people around the country.
Until recently, the government subsidized that petroleum, to the tune of billions of dollars a year.
Many Nigerians said the subsidy was the only useful contribution from a neglectful and predatory government. Successive presidents have pledged to remove the subsidy, which drains a hefty chunk of government revenue — and later backtracked fearing mass unrest.
Bola Tinubu, who was elected Nigeria’s president last year, initially followed through.
“It was a necessary action for my country not to go bankrupt,” Mr. Tinubu said in April, at a meeting of the World Economic Forum in Saudi Arabia.
Instead, many Nigerians are going bankrupt — or working multiple jobs to stay afloat.
Mr. Garba, the hospital worker, used to be solidly middle class, even though 17 family members, including 12 children, depended on him.
After shifts at the hospital, where he is setting up the first statewide ambulance service in addition to working in the emergency room, for which he is paid $150 a month, he heads to the Red Cross. There he occasionally receives a $3.30 volunteer stipend for helping tackle a severe diphtheria outbreak.
At night, he works at the pharmacy that he and a colleague set up. But few people have money for medicine anymore. He sells about $7 worth of medication per day.
Last year, Mr. Garba sold his car when the gas subsidies were removed, and now takes a tuk-tuk to work. Unable to power the generator, he reads medicine labels at the pharmacy by the light of a small solar lantern. He can only afford to buy rice and cassava in small quantities.
Life under the previous government was very expensive, he said, but nothing like today.
“It’s very, very bad,” he said.
It’s gotten so dire that there have been several deadly stampedes for free or discounted rice distributed by the government — including one in March at a university in the central state of Nasarawa where seven students were killed.
Mr. Tinubu promised to create a million jobs and quadruple the size of the economy within a decade, but has not said how. The International Monetary Fund said last month the state has started subsidizing fuel and electricity again — though the government has not acknowledged this.
“There’s still very little clarity — if any — on where the economy is headed, what the priorities are,” said Zainab Usman, a political economist and director of the Africa Program at the Carnegie Endowment for International Peace.
The Tapping Craze
A spate of new crypto-mining games that promise to generate income the more the user plays has people across Nigeria spending all day tapping on their smartphone screens, desperate to earn a few dollars.
People tap as they pray, in mosques and churches. Children tap under desks at school. Mourners tap at funerals.
There’s no guarantee any of them will ever benefit from the hours they put in mindlessly tapping.
Then again, they can’t count on the national currency, the naira.
The government has twice devalued the naira in the past year, trying to enable it to float more freely and attract foreign investment. The upshot: It’s lost nearly 70 percent of its value against the dollar.
Nigeria cannot produce enough food for its growing population; food imports rise 11 percent annually. The currency devaluation caused those imports — already expensive because of high tariffs — to explode in price.
Nigerians can become paupers almost overnight. So they’re searching for anything that might hold its value — or ideally, get them rich.
“People are looking for me everywhere,” said Rabiu Biyora, the undisputed king of tapping in Kano, opening one of his five foldable phones to add to his 2.7 billion taps on the TapSwap app. “Not to attack me, but to collect something from me.”
A relaxed, businesslike 39-year-old followed everywhere by young tech-savvy acolytes, Mr. Biyora would only say that he made “over $10,000” from the previous tapping craze.
He profits from everyone else’s taps, so he encourages them in posts on social media, and by providing free internet to anyone willing to sit outside his house. Nigerians don’t need much encouragement — despite the risks and volatility, Nigeria has the second highest cryptocurrency adoption rate in the world.
So every evening, struggling young men gather by Mr. Biyora’s home and tap.
Pleas for Help
In much of Nigeria, it’s normal to share with your neighbors and give alms to the poor.
Every day, people come to the gate of Kano’s Freedom Radio station to drop off sheets of paper containing heartfelt appeals for help paying medical bills or school fees, or to recover from some disaster.
A radio presenter chooses three to read out daily, and often a sympathetic listener calls in to pay the supplicant’s bill.
But lately the appeals have multiplied, and offers of help have dried up.
Good Samaritans used to come to the E.R. and pay strangers’ bills for them, Mr. Garba said. That rarely happens now either.
Still, Mr. Garba said, the number of patients coming to his hospital has almost halved in recent months.
Many of the sick never even make it. They can’t afford the 20-cent bus ride.
•This article, which the Presidency reacted to, was first published in the New York Times on June 11, 2024.
Speaking to the thematic areas of the 10th Senate’s legislative agenda, its president, Godswill Akpabio, remarked that the Agenda is driven by “a vision of a nation where food security is guaranteed for all citizens, where poverty is not just reduced but eradicated, where the economy grows at a pace that creates substantial jobs, and where access to capital is not a barrier to entrepreneurship. It is a vision of a nation where politics is inclusive, reflecting the diverse voices and aspirations of our people; where our security apparatus is robust enough to protect lives and properties; where the rule of law is the bedrock of our societal interactions; and where corruption finds no sanctuary”.
Thus, in this non-exhaustive appraisal of the first session of the 10th Senate, there are certain facts worth noting, for fairness and objectivity.
One, whatever the legislature delivers is a function of the quality of cooperation it receives from the people on one side and principally, the executive arm of the government on the other. If there is an abundance of public trust and the executive’s respect for legislative outputs, then there shall be meaningful progress in governance.
Two, the Constitution offers enormous powers and influence to the presidency such that it controls every apparatus of governance making it near impossible for the legislature to check certain excesses. So collaboration is a viable option if the people are the ultimate goal of governance.
Then three, the present federal government has yet to implement a budget it originated. Though the Senate has ticked the box for the January-December budget cycle, the 2023 statutory and supplementary budgets are still in operation till 30th June 2024.
You may wish to read through the foregoing again!
However, the Senate’s overall interventions were purposed to advance the welfare and safety of the citizenry.
It began by adjusting the 2022 supplementary budget “for the provisions of palliatives and other items to Nigerians to cushion the effect of fuel subsidy removal” and also approving the presidential request for “additional financing of the National Social Safety Net Programme”, to provide for “the cost of meeting basic needs” of the vulnerable Nigerians, in addition to amending the National Social Investments Programme Agency Act.
Continuing, and empathizing with the masses, the Senate twice vehemently rejected “the proposed increase in electricity tariffs by the Distribution Companies”.
Then driven by its recognition of the road infrastructure as key to accelerated economic development, the Senate responded to the deplorable state of many roads across the nation by packaging “a compendium of all the affected federal roads and erosion sites across the country, either awarded but abandoned by contractors or have not been awarded at all, to be forwarded to the executive arm for urgent intervention”. Despite that the 2024 budget is yet to commence implementation, some of the identified roads are already receiving due attention.
Similarly, and “with a view to finding solutions to the spate of insecurity plaguing the nation”, the Senate reviewed the internal security reports of the 8th and 9th senates and presented them to the presidency for urgent actions while recommending the development of “a national policy document outlining the framework for an improved and streamlined synergy and coordination between the various security agencies”. Also, while a bill discouraging open grazing is rapidly progressing, the Senate constituted an “Ad-Hoc committee to work out modalities for a Holistic solution to the problem of farmers and herders clashes and killings all over the country”.
These actions were deepened with the passage of the bill establishing the National Centre for the Coordination and Control of the Proliferation of Small Arms and Light Weapons in Nigeria and also amendments to certain bills that are central to effective security. Beyond the justifiable wrangling about the levy aspect, the passed Cybercrime Act is among them, including the Terrorism, Firearms, Proceeds of Crime, and Violence Against Persons Acts.
Towards economic recovery, the Senate undertook a series of extensive investigations.
Some of them were on “the Disbursement of Loans by Development Bank of Nigeria, Nigeria Incentive-Based Risk Sharing System for Agricultural Lending, NIRSAL, and related Banks ………from 2015 to date”, all the contracts awarded for the rehabilitation of the refineries between 2010 and 2023, non-completion of the Abuja Centenary City project 10 years after and then the identified 11, 866 legacy projects abandoned nationwide.
Others were on “the Controversial Make-up Gas Reprocessing Deal involving the Federal Ministry of Finance, Niger-Delta Power Holding Company Calabar Generation Company Limited and ACUGAS Ltd” in which Nigeria suffered humongous economic losses under the previous administration, the huge expenditure on importation of fuel under the subsidy regime, the “Incessant and Nefarious Acts of Crude Oil Thefts in the Niger Delta” as well as the level of “implementation of the Petroleum Industry Act with regards to potential exits of international oil companies from Nigeria”.
Again, the Senate investigated “the Alarming Cases of Delays in Payment and Allegations of Corruption associated with the Capturing and Payment of newly recruited University Staff under the Integrated Payroll and Personnel Information Systems (IPPIS)”, as well as the “abuse of federal character principle, lop-sidedness and several infractions in the ministerial, departments and agencies’ recruitments” and also called for prohibition of “public and private employees in Nigeria, from putting up job adverts with inherent undertone calculated to deprive any qualified Nigeria from being gainfully employed merely by reason of his/her age”.
Above all, the Senate held an extraordinary session on the state of the economy. Armed with far-reaching recommendations, it had a strategic meeting with President Bola Tinubu necessitating its investigation of “the N30tn Ways and Means obligation and the various Central Bank of Nigeria interventions made under the Ways and Means expenditure which include the Anchor Borrower Programme, budget supports to states, support to the power and manufacturing sectors, airlines, etc.,”.
The reports of these probes are for the executive arm’s necessary actions towards good governance. For instance, the Senate’s discovery that “the sum of N10 billion released by the Ministry of Finance for the proposed NIPOST restructuring and recapitalisation” was “injudiciously utilised” led to the revocation of the certificates of incorporation of those companies linked to the fraud.
Again, the Senate’s recommendations informed the federal government’s deliberate actions culminating in the re-engagement of the pioneer contractors, Tyamzhpromexport, TPE, who possess the profound knowledge and capacity, to resuscitate the Ajaokuta Steel Company Limited that gulped over $8bn without steel production.
Also, following the Senate’s resolutions on the need to revive the local government system in Nigeria, the federal government dragged the state governors to the Supreme Court to restore the independence of the local government. Again, the petroleum subsidy spending issue is already raising dust.
The Senate initiated advocacy for an increase in the number of functional dialysis centres as well as comprehensive insurance coverage for chronic kidney disease patients to ensure that financial constraints do not hinder access to essential treatments, even in remote areas. Furthermore, it intervened in the challenge of out-of-school children including “the travails of Pensioners, their Next-of-Kin and deceased relatives over unpaid pensions, gratuities and other entitlements”.
Still, on the federal character principle, the police authorities recently acknowledged as indeed a veritable guide, the Senate’s call for the recruitment of “a minimum of 10 candidates from each of the 774 local government councils in Nigeria” rather than going about it on state basis which creates and propagates lop-sidedness in employments. Ideally, similar results are expected regarding its call for the implementation of the recommendations in the Electricity Act towards enhancing the security of transmission infrastructure and also providing intervention funds for the maintenance of old transmission lines for operational effectiveness.
Likewise, the Senate’s commitment to protecting citizens’ rights is manifestly robust given the speed of processing petitions from the public and passage of resolutions that border on abuses of various kinds.
For example, it called for an immediate end to the cases of “extortion, intimidation and harassment of motorists and commuters on the highways” and other public roads by the police as well as “the act of harassing, shooting at innocent citizens, raiding markets and chasing smugglers into towns leading to chaos and loss of lives” by the customs personnel. Also, to promote “local capacity building, employment generation and economic growth for Nigeria”, it demanded exclusive opportunities in favour of the local meter manufacturers in the National Mass Metering Programme.
Meanwhile, as a short-term measure to address the challenge of food shortage, the Senate recommended the introduction of food assistance programmes. It particularly referred the executive to countries “where food-stamp, which is a government-issued coupon that is given to low-income and non-income persons and is redeemable for food…......as a measure to cushion the resultant hardships and sufferings on the poor/less priviledged as well as low income earners”.
Added to the introduction of bills on the National Food Bank, Nigeria Agricultural Preservation Council, Agricultural Processing Zones and Integrated Rural Development Agency and also initiating amendments to the Agricultural Research Council and the National Agricultural Land Development Authority including passing bills that established tertiary and specialized institutions of learning in agriculture, the Senate recommended that “auctioning of legally seized items (rice, etc.) should be done promptly or in time to avoid contamination, depreciation or outright waste”.
Then to “enhance sustainable socioeconomic relationships across the country and also promote national integration, and ultimately boost the economy and give a sense of belonging to all” the Senate recommended “that all the 4 Geopolitical Zones within the Eastern Rail Line Corridor (traversing Port-Harcourt to Maiduguri) benefit from the on-going Railways Standardization and Modernization Programme”.
Instructively, the bills cumulatively are rooted on the legislative agenda and of course, the ones passed so far have strategic good governance implications.
Whereas some have been variously mentioned, other passed legislation include the amendments to the Defence Industries Corporation of Nigeria and the National Drug Law Enforcement Agency Acts, to strengthen their operations, the National Educational Loan Fund to provide loans to Nigerians for higher education, vocational training and skills acquisition, the National Youth Service Corps (NYSC) Trust Fund to provide a sustainable source of funds for skills development and empowerment of corps members, capacity building of the NYSC workers, development of camps and NYSC formations and facilities, the Judicial Office Holders Salaries, Allowances and Fringe Benefits Bill to strengthen the independence of the judiciary, the National Institute for Educational Planning and Administration, the South-East, North-West and North-Central development commissions establishment bills and then the Electricity Act amendments.
While the constitution review committee is already collecting and collating inputs from diverse sources, there were also passed bills establishing universities, polytechnics and colleges of education in addition to the National Anthem and the National Anti-Doping bills.
Other critical establishment bills that are making rapid progress in the Senate include the ones on the Unemployed Youth, Elderly and Indigent Sustainability Allowances Trust Fund, Nigeria Gold Reserve, Social Assistance, National Internship and Unemployment Benefit Scheme, Inflation Reduction Programme and Victims of Banditry and Kidnapping Trust Fund.
Equally, there are proposed amendments to the National Directorate of Employment, Central Bank of Nigeria and the Nigerian Deposit Insurance Corporation Acts to strengthen and update them in line with current realities including those on anti-corruption.
And then to ensure that governance runs smoothly, the Senate demonstrated a high sense of diligence in its confirmation of nominees for appointment.
Empirically, the 10th Senate is deliberate in demonstrating that the legislature is all about the good of the people. Notably, it is not interested in the quantity but in the quality of legislation, as long as the overall fulfilment of the citizens is attained.
Once again, this piece is just an overview, and every claim is verifiable.
Egbo is a parliamentary affairs analyst