OTHERS' VIEWS

OTHERS' VIEWS

Last December, on my last day of work before Christmas, I sat alone in my office in Abuja, reflecting on my life’s journey. I thought about my years in the media, especially the few years since I ventured into entrepreneurship. 

I remembered my post on Facebook in June 2015 announcing my resignation as Managing Editor at LEADERSHIP Newspaper and the planned unveiling of Sundiata Post as an online newspaper the following month. I thought about the people whose paths I had crossed in the media. 

I remembered the statement made by Colonel Abubakar Dangiwa Umar (Rtd) when, as military Governor of Kaduna State in the late 1980s, he said he could follow the then military President Ibrahim Babangida to war blindfolded. That was a profound statement of loyalty. Never mind that Col. Umar recanted after the 12 June 1993 election annulment in which the late MKO Abiola won. 

I thought about the people who have impacted my life and wondered if there were any of them I could follow to war blindfolded. Mr. Azubuike Ishiekwene, known as “Azu” to many of us, his admirers, came to my mind. He is a man who has had a profound impact on the careers of many media practitioners who have crossed his path, and I have been a significant beneficiary of his generosity. 

In Lagos, where I was Features Editor for several years at ThisDay, Azu set the pace at PUNCH, where he became an editor and, later, Executive Director of publications.

Our paths crossed again in 2013 in Abuja when he signed me as Managing Editor at LEADERSHIP, where he was Group Managing Director. No one wanted to miss the Management meetings on Mondays, not necessarily because of strict protocols but because of Azu’s leadership style. 

I left the meetings enriched with deep insights into newspaper management, and they paid off for me when Sundiata Post was set up. When Sundiata Post was unveiled on 7 July 2015 in Abuja, Azu, ever supportive, was the moderator at the panel discussion on “New Media and the Future of Newspaper in Nigeria.” 

The panel discussed the paper delivered by Malam Mohammed Haruna, then a syndicated columnist. Malam Haruna is a national commissioner at the Independent National Electoral Commission (INEC).  

However, Azu is better known for his writing. A hugely respected syndicated columnist, week after week, he writes about Nigeria, its history, the state of the union, and its place under the sun. 

His commitment to excellence is well-known to anyone who has worked with him. However, his concern about how journalists and content producers can earn money and live well would appear to be a revelation. This concern has kept many media practitioners awake at night, especially in the Internet age, when content is available almost free of charge or even stolen.

Getting paid for content is an issue that media practitioners have been grappling with. This has hit online publishers as they have no physical copies to sell. In the craze for traffic, they publish content without getting rewarded. 

In this regard, Azu’s new book, Writing for Media and Monetising It, is an idea whose time has come. No other person is more suited to write this book than Azu, a media management guru, content producer and columnist who has made his mark nationally and internationally.

True, Azu didn’t set out to write a book for entrepreneurs. He is clear about the purpose of the book. He could no longer ignore suggestions from admirers to share his experience in a permanent form, having been writing for more than 35 years. 

His words: “I thought perhaps it might be useful to combine my speaking experiences with decades of reporting, editing and writing a weekly column now enriched in both audio and visual formats, to serve the needs of a younger generation of content providers, especially students and those in the earlier stages of their career, trying to find their way and also trying to make an honest living while doing so.”

He has, however, written a handbook for media entrepreneurs, especially online publishers. The Nigerian media landscape is inundated with several online newspapers, most of them in the general news category, financially challenged and struggling to carve a niche in a way that can guarantee their continued operations. 

The critical issue in online publishing is content. Other issues like search engine optimisation, digital marketing, website friendliness, and social media presence are also vital to the success and sustainability of an online media business. However, the factor that binds all these and makes a platform stand out is content. That is why Bill Gates said content is king. 

An online publisher would find chapters 2, 3, 4, 7, 9, 13 and 14 helpful. In these chapters, the author offers prescriptions that, if followed religiously, could lead to tremendous success. Apart from content, the author discusses the choice of subject, style, audience, staying out of trouble, etc.

His reference to an article by his former lecturer, Dr Olatunji Dare, on stalactites and stalagmites, for example, makes the point that evergreens do far better than ephemeral content, even on social media. 

In Writing for the Media and Monetising It, Azu delves into the distinction between style and substance. He takes the reader through the efforts he made to create his style from a long list of writers he admired, from acclaimed journalists like Dele Giwa, Ray Ekpu and Yakubu Mohammed to literary writers like Chinua Achebe and Mark Twain before he settled on his unique style.

Azu deals with the subject of knowing one’s audience in Chapter 4. He writes: “Not everyone is interested in what you say. For those who follow you, however, you must find valuable ways of connecting with them in a world of many, often noisy and confusing voices.” 

The author gives tips on how a writer can build their audience and earn money from content provided for that audience. In online publishing, a platform can adapt the tips given by the author, carve a niche, focus on that niche and earn money from that niche.

 The author discusses content creation in detail, using the examples of Linda Ikeji, the blogger; Abdulsalam Idris, who has recorded tremendous success sharing content on X (now Twitter); Adeola Fayehun, producer of ‘Keeping It Real with Adeola’, and Tunde Olaoluwa Adekunle, blogger, comedian, entertainer and musician.

And hey, Azu’s book promotional videos in the last few weeks, ahead of the public presentation of his book in Abuja on June 26, is a master class in content creation!

His book is easy to read. I hardly put it down when I started reading it. The book’s strength lies in the practical examples the author uses to explain the issues discussed. He tells the reader about his own experiences, the challenges he encountered along the way, and the steps he took to overcome those challenges.

The sentences and paragraphs are short, and the design and layout are compelling. A reader can do exercises to engage or explore each subject further. In addition, each chapter has boxes, tips and reading lists for easy reading. 

Whether one is a mass communication student, a journalist, a journalism teacher, a media entrepreneur or a New Media enthusiast, there is something in the book for everyone.

This was written by Max Amuchie.

Amuchie, Founder/CEO of Sundiata Post Media Ltd, is a member of the Nigerian Guild of Editors and the Guild of Corporate Online Publishers. He is also the immediate past president of the Rotary Club of Abuja CBD and the outgoing vice president of public relations at the Unity Toastmasters Club in Abuja.

 

I wrote ‘Visit the Mortuary’ as Tola Adeniyi in my Sunday Times column [1974] and ‘Death I salute You!’ as Aba Saheed in my Daily Times Aba Saheed column in [1975]. The two articles were primarily written on the theme of Vanity, that terrible affliction which is central, nay, dominant in the pursuit of most human beings. “Visit the Mortuary” was an invitation to human nakedness in real term and time. The mortuary is a game changer. No sane man would visit the mortuary and see the parade of all sorts of men and women, boys and girls, dashing young men and charming young ladies all exposed in their stark nakedness and remain the same again. The sight humbles you beyond imagination. In fact nothing is left to or for imagination. This is you!

“Death I salute You!” was simply an expression of gratitude to Death for being there at all times to put an end, at least physical, to all the arrogance of men and women who play God. However powerful, however tyrannical, however whatever you think you are, Death is a constant reminder to you that you are a mere gas!

Vanity, which in some cases tends to consume both body and soul of some individuals, begins to fade or rather , expected to  diminish as one advances in age, say from age 60 upwards. At the age when you realise that most of the children you had invested all you had upon hardly find time to visit you or even call you on the phone, talk less of sending you presents, the age when your choice cars are gathering dust in the garage because of lack of use, the age when you could hardly climb the stairs to your bedroom and your water-bed and golden Jacuzzi are waiting to be resurrected by your successors, one comes to terms with the stupidity and thoughtlessness of vanity. One does not need the Bible, Quran, the Holy Creed of Mareism or any other religious literature to ram it into one’s skull.

Death, known to the Yoruba speaking race, as Iku, a very short three letter-word, which nobody likes to be wished for him early in the morning, is that stage in human existence when the human body loses the capacity and capability to accommodate the breath of life. The body can no longer breathe in and breathe out, a solid realisation of the almighty importance of air as the main engine of the body.

My faith, Mareism: Belief both in Olodumare the Self-Manifest Creator and In the Supreme Efficacy of the Sacred Breath of Life, celebrates the AIR as the ‘all-and-all’ of creation.

‘Whenever the body, the body- garment, the living-body which houses the Soul-Spirit is weary, weak, injured, diseased and withers and dies, the Soul-Spirit exits and hovers around the body that has been its house, until the body is interred in the bowel of the earth’ [the Holy Book of Mareism chapter 9 verse 3]

Death therefore is not the finality of existence. But that may be a subject of discussion for another day. Death as being discussed here is to examine various circumstances which can lead to the cessation of the capacity of human body to carry the burden of hosting the breath of life. We will also look into the last stages of the physical existence of life in the body and give a thought to modes of death. We have death caused by injury. We have death that is caused by depression. We have violent death caused by accident. We have painful death which may be sudden or prolonged. But by far the most dreadful form of death is the one caused by humiliation arising from torture.

There is the common saying that no one knows when death would come calling, where the termination will occur, and how it will occur. This is a saying as old as human existence and may not require over-flogging. Rather what shall be discussed is, as earlier hinted at, the very point at the end.

Injury to any part of the body particularly to the internal organs or other parts of the body that are susceptible   to gangrene will surely lead to death if not attended to or treated in time. This is not a particularly dreaded cause of death because a person has opportunity to treat that cause and give self another chance of prolonging one’s stay on the planet earth.

Depression is another cause of death. It is a gradual process which does not culminate in cessation of life in a jiffy. Depression can also be treated if the depressed seeks help or if neighbours step in at the right time. Otherwise a depressed person may simply lose the will to live and gradually give up. A most traumatic result of depression is suicide. It is difficult to say what goes on in the mind of the suicidal especially at that point when the victim gives up. Suicide by hanging or by ingesting poison will surely involve some pain at the closing moments of consciousness.

Violent death is bad. Violent death is mostly experienced during war or physical altercation or confrontation in combat. Violent death may also be a consequence of a fatal accident. Death arising from motor accident, aeroplane crash, fire outbreak, shipwreck, volcanic eruption or major hurricane may all result in sudden painful death where victims rarely have the luck of saying goodbye to their loved ones. It is a form of death where the victim comes face to face with death staring menacingly at them.

There is the main painful death arising from the excruciating pain inflicted on the body by certain diseases, the most common of which is cancer. Death brought by pain is not generally quick, it is gradual and this is where, like death through humiliation and torture, it is most dreaded form of exit from the land of the living. It is painful in several ways; the victim and their relations are forced to go through humongous expenses and both the victims and the relatives are drained physically, emotionally and even socially before the final curtain. Like death through violence, the victim who passes on through pain associated with his/her ailment is generally brought face-to-face with death. In fact such causes are called ‘terminal’ which means the victim lives each passing day in expectation and anticipation of the inevitable. Nothing could be more painful [emotional pain] and sorrowful.

There is death occasioned by gratuitous humiliation associated with cruel torture. It is the death in the hands of kidnappers and abductors. Fighters captured during wars also experience this kind of horrible and horrifying death. There is a lot attached to it; wicked suspense inflicted by torturers, the humiliation of your body and pride by being treated shabbily and inhumanly by your captor, exposing your person and dignity to the elements and in some instances subjecting the victim to lurid and extreme form of sexual abuse. Torture may include serious and severe beatings, sleep deprivation, hunger and wicked mutilation of the body piece-by-piece. It is not the best way to leave this world. It is not the best way to depart from friends, relations and loved ones. It is not the desirable way to end one’s journey, one’s activities and services on the surface of the earth. And on top of all that, being almost certain that death will come any moment!

Unlike most other causes leading to death, death by humiliation and torture is man-made. It is man who delivers the victim, in captivity, to death a la carte! And in this era of ceaseless senseless wars and global tension, this era of crass religious extremism and idiotic intolerance, this season of extreme global poverty and unprecedented criminality, death arising from torture has become most commonplace.

Nowadays, people just die. They drop down without notice and warning and just die.

We have those who are hell-bent on reducing the population of the world, those who are hell-bent on imposing a ‘New World Order’ on the rest of the world, and those who are generationally wicked and blood-thirsty and with all these idiosyncrasies combined with the shenanigans of those who hunt human beings as game, Death, yes Death, has unending open market.

By the way, I didn’t ask you my reader, which one is your preference?

You may want me to recommend the way my beautiful mother commenced her journey in the Continuum. On that bright morning on October 31, 2013, the forever young and robustly energetic lady asked for a special breakfast of moinmoin and ogi. She requested the onidiri to decorate her head with a special plait and also asked the grandchildren and daughters in-law to make pounded yam and fresh-fish vegetable stew. She chose salmon fish specifically. She treated herself to delicious lunch which was shared, and resumed her usual chitchat with the company in her living room. Within an hour, she stopped contributing to the chat and with a smile on her lips, the last breath escaped. No illness, not even ordinary headache. She was 96.

 

High Chief Tola Adeniyi,

Syndicated Columnist. Author. Playwright. Poet and Dramatist. Philosopher. Mystic.

The Chairman, the Federal Civil Service Commission (FCSC), Prof. Tunji Olaopa, on Thursday outlined some measures civil servants could adopt to actualise the performance bonds they signed with President Bola Tinubu towards realising his Renewed Hope Agenda.

Olaopa spoke at the public lecture marking the 2024 Civil Service Week held in Abuja.

In what he called a goodwill message, Olaopa said that he was participating in this year’s civil service week as Chairman, Federal Civil Service Commission. and that the last time he did, he was a permanent secretary.

Olaopa congratulated career-bureaucrats and the body of public servants in Nigeria and across the African continent on yet another annual celebration . He recalled that the African Union (AU), in designating this week as the Public Service Week in 1994 in Tangier, Morocco, has provided "an annual seminar platform to beam critical light on how we might raise the bar of professionalism and capability readiness of the civil service as the engine room of government in the delivery of transformational development policies and good governance in the African continent."

He noted that his message had two purposes . One was to congratulate Dr. Folasade Yemi-Esan, the Head of the Civil Service of the Federation, on her "commendable spirited and innovative reform initiatives through the implementation of the Federal Civil Service Strategy and Implementation Plan (2021-2025). I dare say that your brilliant reform programme has significantly deepened institutional reforms and system’s improvement in a measure that will sure stand the test of time."

He said that the other purpose was to 'latch on to the backdrop of those significant and irreducible innovative reform layers that constitute your legacies, to admonish and challenge your successor(s) by offering perspectives that might help us to build on those reform legacies as the next step, to reform the reform, so we do not reinvent the wheels, in a manner of speaking ."

According to Olaopa, to be in a position to build on current gains as the administrative reform progresses, "will require value-based leadership sophistication that draws from deep and nuanced out-of-the-box strategic thinking, and leadership by example."

"My contribution to crystallising the road map for next level reform of the reform therefore, while not pre-empting our revered guest speaker, will be to pose a number of seminal questions that we all have to do well to confront and answer creatively, as we reflect on the theme of this year’s civil service public lecture.

"Beyond the scholarly tone and perspectives that our erudite and renowned emeritus professor Peter Okebukola will of course eloquently provide therefore, I am saying that we also need a seminal compass for our reflection as a profession on what we have learnt from past reforms and the education that is fit for preparing the civil service, not just for the heavily volatile and confounding development management in the 21st century, but in navigating the unfolding 4th and 5th Industrial Revolutions", he said.

He therefore proceeded to pose seven quick questions that according to him "should be the focus of our reflection as policy management professionals and administrators that government is bound to rely on for problem-solving in the dynamic of implementing its Renewed Hope Agenda, going forward".

He asked why change intended by past and current institutional reformers in the Nigerian civil service has become such a "Sisyphean task that makes it appear as if reformers are rolling a boulder up the hill only to have it roll back down, again and again, in a series of motions without movement".

He said that the question merely rehearsed the famous 1849 axiom that the French satirist, Jean-Baptiste Alphonse Karr contributed to change management philosophy when he wrote, “the more things change the more they stay the same”.

In other words, Olaopa said, "why is it that, in spite of the many spirited civil service reform initiatives since 1999, the federal bureaucracy, on balance, seems to be declining in some vital performance indicators and parameters that are key to its overall effectiveness as the engine room of governance?"

"As we make the move to institute performance management system (PMS) to activate the performance bonds that we signed with PBAT - a reform paradigm shift that has been pending since 1974 when Jerome Udoji reform Commission recommended the introduction of planning, programming, budgeting system (PPBS) as backend to management by objectives (MBO) and project management praxis in the civil service - how far have we gone to reengineer the MDAs’ ‘I am directed’ standard operating bureaucratic protocols and backend in anticipation of a launch of a full-blown PMS, so the service is sure-footed to concretely deliver measurable output-outcomes within results-based managerial framework?", he queried.

He further asked what changes public servants need to make to "resource-use efficiency, value for money concerns in the expenditure structure of government, to enable required efficiency gains for containment of redundancies and wastes, so we can help the government stem the tide of expanding but unsustainable cost of governance which is limiting real development funding and investment."

The professor of public administration noted that if civil servants get sufficiently innovative in resource-use efficiency, and they are thus in a position to enter into significant productivity bargain-enabled enhanced pay and remuneration, then "we would have gained enhanced bargaining leverage for better condition of service as motivation and incentives (monetary and non-monetary) required to attract talents and scarce skills into the service; thereby raising the prestige of our profession, and restoring government as employer of choice in the national economy."

"This in turn raises another relevant question: what would be the contingent changes to personnel policies, pay level, and operational cost ratios that are most cost-effective and consistent to achieve optimal productivity level in the public service and, by extension, the national economy?

"And what change management and capability enhancement strategy are in place to redress situations that will arise when MDAs are falling short in delivering on the performance bond that we signed with the FGN?"

According to Olaopa, from his vantage position as the Service Commission Chair, he is fully available to collaborate in addressing these concerns "through sharing and learning and strategic partnership to take current reform programmes to the next level."

Some years ago, while Nigeria had abundant money from oil revenue, the prosperity gospel and motivational speaking also reigned. The prosperity gospel is a theology that promises divine blessings of material wealth and good health to the one who sows seeds of financial contribution to the church, a sacrifice that must be worthwhile enough to move divine transcendent power on one’s behalf. Motivational speaking was a similar message, except that the transformation it promised was connected to more secular tactics.

In that era, charismatic preachers made good. Their lavish lifestyle made their message self-affirming. A lot has since changed. The validity of the prosperity gospel has been contested in various ways; prosperity preachers and motivational speakers are now treated with the same derision. We have seen instances of people demanding a return of their seeds from pastors when they did not get the expected miracle and in one instance, someone even reported their pastor to the law enforcement agents. Even before Daddy Freeze (Ifedayo Olarinde) began to publicly spar with renowned pastors on the issues of tithe as a route to prosperity, the public had begun to raise questions. Even worse, social media platforms commissioned an army of sceptics who have become the nemesis of the media-savvy pastors.

Like the oil boom of the 1970s when Nigeria could afford to spend lavishly without concomitant productivity, the boom cycles (up till 2014) that coincided with the reign of prosperity gospel lacked similar structural strength. There was still no remarkable productivity at the base of the money flowing, and becoming rich was mostly a matter of scoring the right odds. Someone once said Nigeria is a place where you can sleep poor and wake up rich, and that is very true, especially if you get in bed with the right person.

While we are mostly wiser for the message of supernatural prosperity, our society has not ceased looking for magical wealth. There was a time when the fad was the so-called “money rituals.” We were told some people—from babalawos to pastors to alfas, many of them living in dingy houses and barely getting by themselves—were privileged possessors of the occult alchemy that would make instant wealth. Similar to prosperity pastors who ask you to sacrifice your life savings to move the heavens to open on your behalf, these ones too asked for money before they could make such a charm for you. Even more, they also requested human sacrifices too.

 

Then there is cybercrime, also called Yahoo Yahoo. Not only did young people acquire the set of technological skills that would enable them defraud unsuspecting victims in a transnational ecosystem where people from different countries of the world are now joined by electrical wires, but they also purported to enhance their skills through supernatural means. The upgraded version, called Yahoo Plus, gave birth to youths at the most productive stages of their lives chasing the illusion of super-logical wealth with the same dedication their parents put into the prosperity gospel. The craze got to a point that parents even actively connived with their Yahoo children.

Some of those whose religious and moral values did not allow them to go into Yahoo Yahoo or money rituals bought into Ponzi schemes when those too reigned in the social space. Again, similar to prosperity gospellers and motivational speakers, a generation of smooth talkers also arose to promise people an impossible return on investment if they invested in some dubious agro-industrial or real estate projects. The reasonable ones among those investors promised returns of 20 to 30 per cent, a rather high margin under even the best circumstances. To outbid this set in the market of illogicality, other Ponzi schemers went as far as promising a 200 per cent ROI! People invested with the same faith with which they put money in prosperity preachers’ pockets.

 

Even though the Ponzi market has largely receded when too many unfortunate investors finally got wiser, the kalokalo economy has continued. People continue their quest for magical wealth through betting schemes. One can argue that betting, unlike Ponzi schemes, at least does not deceive anyone into believing the activity is supported by some legitimate investment. Betting is transparent enough—putting in money is hedging an uncertain future on the chances of instant transformation if the odds favoured one. Still, it is not unlike the gospel that asks you to sow your seeds and expect a miracle of multiplication that will transform your ordinary life overnight. Stories are replete of young men staking money they made from daily hustles like their school fees, Okada riding, and even stolen money into the game of betting.

Then came the era of crypto. On the surface, it was a new thing. In reality, it was a replay of the era of “Forex,” another hazy investment enterprise that cleaned out millions of people who thought it was their route to prosperity. Like Ponzi schemes, most of those who invest in crypto (or even Forex) barely understood its mechanisms but they traded in faith all the same. It is the latest fad, the bandwagon on which millions of youths currently hitch their hope of social mobility and economic maturation. As it is, Nigeria has the second-highest adoption of crypto in the world after India, another country with the same unenviable mix of poverty, a mass of youths, and a demographic of wild dreams that will probably not be realised in this lifetime. One can hardly blame them. With few opportunities and fewer prospects of economic empowerment, people will follow any merchant of dreams that wheels their wares into the marketplace.

So popular is crypto in Nigeria that even the Afrobeat singer Davido (David Adeleke) floated one, $DAVIDO. You might wonder what a singer knows about the crypto economy, but that is how the magical economy works. Anyone can claim expertise over any domain as long as they can razzle dazzle with celebrity power. Remember, at the height of the prosperity gospel, pastors too invested heavily in appearance—flashy cars, clothes, jewellery, and private jets. Every Yahoo boy rushes to buy the finest commodity to accessorise and mimic the respectability of a made man.

 All these routes to magical prosperity are concurrent in Nigeria, just at varying levels. On the surface, these means look different but internally they are connected. Not only do they promise wealth without commensurate productivity, but they also promise social transformation outside the purview of politics and the government for salvation. By government, I mean the domains of national politics where the policies that can actually change our lives come from. The wealth that will supposedly transform is either going to come from a transcendental being (God, spirits, and similar forces) or outside the nation space (which is also why there also is a lot of japa), especially the magical spaces where technology connects us to some other humans (that we do not see/know) or some other foreign sources whose operations cannot be readily explained but is believed to hold the key to instant transformation.

By looking away from the government for life enhancement, it also seems that many of us have given up on the faith that Nigeria’s politics—as currently constituted—is capable of ever coming up with a political arrangement that will end our poverty. Maybe that cynicism also explains why our political actions are self-sabotaging. We abjure every good sense to vote for the very people who have paralysed us with their moral corruption and will keep doing so. Our lack of conviction in the rationality of our politics to transform keeps us looking for illogical means as a source of salvation. The faith that magical alternatives—instead of politics—are what will save us, is a big reason we have given up on the government.

 

 
Dear Jagaban,
 
Congratulations again on your one-year anniversary in office and the celebration of democracy in Nigeria, even though many believe there is nothing to celebrate about Nigeria’s democracy these 25 years, it is not mainly your fault, there have been others before you.
 
This letter is written on the premise that like all altruistic leaders throughout history, you have aspired to lead the country called Nigeria to a better place and give its people a good life. Actualizing this aspiration is no mean feat, kudos Jagaban. But if sincere good leadership was never your plan, then you can ignore this piece.
 
Analyzing the challenges of your predecessor Muhammadu Buhari, he failed because of 3 main factors; malice, trauma and bad ‘friends’. Even though many people who know him say he is a good man, it is clear from his 8 years in power that he allowed diverse human weaknesses to prevent from being what a good leader should be.
 
At the beginning of his administration, he told all who cared to listen that because some sections of the country gave him little vote, they should not expect much from him. This was coming from the lips of a president in a federal setting. Maybe this was what influenced many of his anti development decisions, unbeknown to him. Most of his appointments centered around the North without the consideration of fairness and competency. Dear Asiwaju, you have also been accused of this same action, maybe you learnt from him.
 
When all the security apparatuses were headed by Northerners and people screamed nepotism, I tried to look beyond that. Was it possible that the trauma of the coup which removed him as military head of state in 1985 was still haunting him and so he felt that having his kin in sensitive positions would prevent a recurrence. But he probably forgot or neglected the fact that the coup against him was from his kin.
 
Trauma is very potent Sir, it has the power to distort reality to the traumatized and make them fight imaginary battles. Towards the end of the Buhari administration, even his wife Aisha Buhari hinted at the battle with PTSD.
 
What of his friends, was there no one to advise and help him, even if it was just in the fight against corruption which was his main campaign promise? I think he had bad friends, not even his ministers could do their work properly, let alone advise him, or did they advise but he didn’t listen, did his body language encourage sycophancy?  
 
Dear President Tinubu, though I have used this many lines to talk about your predecessor in a letter meant for you, it is to help you make better decisions now that you have the chance.
 
I believe there is a soul hunger which pushes already great men like you and others to higher aspirations, and not even money can fill this hunger. If you do not want to leave the seat of power hungry, wanting for extra time, there are things you should do Sir. 
 
From observation, providence has structured Nigeria in such a way that it cannot make tangible progress through injustice, whether from the South to the North or the North to the South, from minority to majority or vice versa. It therefore suffices to posit that you must be fair to all irrespective of ethnicity, religion, political persuasion and other differences.
 
If you are going to stamp your name for good in the Nigerian story, you need the will to stand against corruption at all levels, no matter whose ox is gored. You must damn every political baggage around you. Corruption remains the singular monster troubling Nigeria on all fronts, but because it has been called time and time again, it now sounds generic and cliché, and humans believe that dwelling on clichés is not a smart innovative act.
 
But even if corruption is cliché in Nigeria, it is an uncommon cliché, an evergreen one constantly metamorphosing into different forms. If you can tackle corruption, your work would have been reduced by more than 70%. What is even corruption? It is simply the distortion of right processes. The absence of rule of law.
 
For example; if you tackle corruption there will be enough money in government coffers, hence no need for taxing the masses to death, a double-edged sword of political bravery and administrative cowardice.
 
If you do not tackle corruption and ensure that your appointees at all levels perform optimally, if you do not see yourself as the president and servant leader of Nigeria but that of only a part of Nigeria, if you do not allow justice, merit and rightness to guide your reign, you will find that when your tenure comes to end, you will find yourself hungry, hoping for more time that will not avail itself.
 
There is usually not much time Sir, a year is gone already.   

The New York Times report "Nigeria Confronts Its Worst Economic Crisis in a Generation" published on June 11, 2024, portrays a bleak outlook on Nigeria’s economic state. However, the report lacks objectivity and may inadvertently misinform readers. It is essential to present a more balanced viewpoint that takes into account the wider context, including global economic trends and challenges shared by other nations. Moreover, it is imperative to highlight the proactive measures undertaken by the current government to address these issues and the inherited economic challenges it faces. By offering a comprehensive perspective, we can better understand the complexities of Nigeria’s situation and the efforts made towards sustainable growth and stability.

The report fails to mention that inflation is a global issue affecting many countries, not just Nigeria. By not acknowledging this, the report gives the impression that Nigeria’s inflation is an isolated problem, which is misleading. Additionally, when comparing the size of economies, it is essential to remember that they are typically valued in dollars. Therefore, individual country exchange rate policies may affect such comparisons. A country’s economic size appears smaller when its currency is devalued. For instance, a country that defends its currency might seem to be doing better economically than a country that floats its currency, although the latter may be making more sustainable long-term economic decisions. 

Labour Union strikes did not start under this regime; even the previous administration experienced various strikes by numerous unions, with the ASUU strike being one of the longest. The current government should be commended for its proactive approach to addressing the demands of labour unions. However, the government and labour unions must find more effective ways to resolve disputes to prevent the economic losses caused by strikes. 

When President Tinubu’s administration took office a year ago, it inherited an economy in a comatose state. The amount used for debt servicing was already over 90% of Nigeria’s revenue, making most expenditures reliant on borrowing. This situation was unsustainable, necessitating significant economic reforms. The New York Times report overlooks that the current administration is dealing with long-standing economic issues rather than creating new ones. It is also important to recognize that high infrastructure deficits and security challenges are inherited issues that the government is actively addressing.

Faced with an untenable economic situation, the Tinubu administration took bold decisions to remove fuel subsidies and float the naira. These measures were necessary to reduce the financial burden on the country and free up funds for critical investments in infrastructure and other sectors. While these reforms caused short-term economic shocks and hardship, they are essential for Nigeria’s long-term economic health. Many Nigerians question where the money saved from these reforms has gone. It is important to note that savings can be actual revenue saved or money that would have been borrowed but wasn’t. The removal of fuel subsidies and the floating of the naira has reduced the need for borrowing and allowed the government to redirect funds to more productive uses.

The New York Times report does not highlight the government’s efforts to mitigate the hardships caused by economic reforms. To alleviate the situation, the Federal Government started paying ₦35,000 cash awards to federal civil servants, with various state governments following suit by paying varying amounts to their workers. Additionally, the government is about concluding a new, improved national minimum wage, with a bill about to be sent to the national assembly. Furthermore, the government has initiated conditional cash transfers and distributed thousands of metric tonnes of assorted grains to support vulnerable households. It has also introduced a student loan scheme to enhance access to tertiary education. The Dangote refinery is scheduled to commence production of premium motor spirit by the end of July. This holds promise for alleviating the impact of fuel subsidy removal by potentially lowering the prices of PMS 

Amongst other things, the report failed to acknowledge the current government's significant achievement in clearing the $7 billion forex backlog owed to foreign companies, a move that has boosted investor confidence. Critics argue that foreign companies are leaving Nigeria due to poor economic decisions, making the country unattractive for investment. However, this is not always the case. Companies may shut down operations for various reasons, including changes in business models or the inability to cope with competition from substitute products or services. For example, GlaxoSmithKline ceased operations in Kenya and Nigeria, opting for a third-party distribution model for its pharmaceutical products.

While Nigeria is facing economic challenges, it's important to provide a balanced perspective that takes into account the global context, historical issues, and the current government’s efforts. The administration led by President Tinubu has taken necessary but painful steps to address long-standing economic problems. These reforms, though causing short-term hardship, are essential for Nigeria’s long-term economic stability and growth. However, the government must remain committed to these reforms and ensure transparent communication with its citizens. Problems of several years cannot be solved overnight, but a committed and balanced approach can pave the way for sustainable growth and development.

 

Author: Kenechukwu Aguolu FCA, PMP, CBAP

Business Analyst | Project Manager | Chartered Accountant | Public Affairs Analyst

Abuja, Nigeria         This email address is being protected from spambots. You need JavaScript enabled to view it.



Last week, Governor Abba Kabir Yusuf painted a pathetic picture of the state of primary education in Kano. “Above 4.7 million pupils are sitting on bare floors to take lessons while about 400 schools have only one teacher for all classes subjects and all pupils,” said Yusuf who put the current figure of out-of-school children in the state at 989,234. Not surprisingly, he blamed his predecessor, Abdullahi Ganduje for the problem. “Rather than building more classrooms and providing basic furniture in the schools, as well as hiring more teachers, the administration we took over from chose to butcher the land belonging to those schools. In some places, it demolished classrooms to create space for shops.” The schools that could not be sold, according to Yusuf, were closed. “The encroachment of public-school lands and the conversion of these vital institutions into private business premises is an affront to our communal values and a direct assault on our commitment to public education. This reckless appropriation of educational spaces for commercial use is unacceptable and must stop immediately.”

The growing number of out-of-school children has become not only a social problem but a serious national security challenge. More worrisome is what appears to be the lack of any concerted effort to deal with this vexatious problem beyond bandying statistics. According to the United Nations Educational Scientific and Cultural Organisation (UNESCO), a huge percentage of the world’s total number of out-of-school children come from Nigeria. And this is not only a Kano problem. While perhaps more pronounced in the north, no state is free of the problem which is compounded by projections that Nigeria’s population could rise to 440 million by 2050. Such uncontrolled population growth of largely illiterate people poses a serious threat to the survival of a nation. Besides, it is from this constituency that criminal cartels now recruit their members. After all, as the saying goes, an idle hand is the devil’s workshop.

Yet, there is hardly any national conversation regarding primary schools. This tragic error has become the bane of education management in Nigeria. Our obsession with university education is based on the warped thinking that we can build a house from the roof while we discount the foundation, which primary schools represent. A recent report by the Universal Basic Education Commission (UBEC) that no fewer than 27 states in the country have failed to access the sum of N54.9 billion basic education fund as of the end of March this year is very telling. The UBEC fund is an annual grant to help states upgrade primary schools. But to access the money, they are required to match the federal government’s grant. To evade accountability, many states ignore this facility even as children study under deplorable conditions, including lessons under trees and in dilapidated classrooms.

The growing population of out-of-school children is a symptom of the larger problem of irresponsible procreation. Unfortunately, population control is rarely discussed in Nigeria, not only because we choose to live in denial about what ails us but also because once we cloak an issue in the garb of religion, it becomes taboo for any serious engagement. The major concern about our rapidly growing population, as Dimos Sakellaridis, a population control advocate once reminded us, is the absence of infrastructural support. Especially since social services like schools, health care facilities etc. are not also growing at an equally comparable rate. In fact, they are deteriorating everyday which means that the only thing we are producing at a comparative advantage in Nigeria today are babies.

It should worry all critical stakeholders that a demographic crisis is already upon us. That there is a class dimension to this crisis merely compounds the problem. Deutsche Welle (DW), a German international broadcaster, recently produced a documentary on Nigeria’s exploding population. “Having a large family is a blessing from God. I am a product of a large family. I like a large family,” a resident of Makoko waterfront slum in Lagos who has three wives and 18 children reportedly said without a care about how to raise such a huge number of children that may end up on the street. “As a youth, I decided that, when I was older, I would have a large family.”

That mindset is replicated across the country by thousands of poor people based on the illusion that Nigeria is a wealthy country. We have never been one, though the potential was huge at independence 64 years ago. Even if we didn’t squander our riches, the rate at which our population has grown from 45.2 million to 229 million today would still be a problem. Meanwhile, in 1960, the population of the United Kingdom was 52 million, meaning that the country from which we were gaining independence had about seven million more people than Nigeria. Today, the UK is about 68 million, an increase of almost 14 percent over the past 62 years while Nigeria’s estimated population has increased by about 500 percent!

At some point we must come to terms with the reality that at the rate our population is growing amid dwindling resources, there is no way millions of children will not be left behind to our collective detriment. There must therefore be an enlightenment campaign on responsible procreation. “The resources available are unable to meet the basic needs of the growing population,” John Oyefara, a professor of demography at the University of Lagos, told DW. “This has resulted in inadequate facilities in our health sector, food security, housing, transportation and even employment.”

The numbers don’t look good. As of 2020, Nigeria’s share in the global Gross Domestic Product (GDP) adjusted for purchasing power parity (which is used to measure both the economic growth and living standards in any country) amounted to approximately 0.81 percent. Meanwhile, using data from the American Central Intelligence Agency (CIA) World Factbook, Pratap Vardin, an Indian full-stack data science engineer, came up with a graphic of countries where the next 1,000 babies would statistically be born into based on population and birth rates estimates. By his projection, 57 of those babies would be born in Nigeria. That means we will account for about six per cent of children born into the world who will then have to battle for less than one percent of global resources!

There is ample evidence to suggest that most educated and relatively comfortable people in our society produce only the number they believe they can care for. In fact, most of the middle-class professionals who have embraced the ‘Japa’ syndrome do so for their children, despite the sacrifices involved. On the other hand, it is those who are at the lower rung of society who have no qualms about having as many children as they like without considering the welfare of those they are bringing into the world. Having allowed the majority of our people to remain chained to belief systems that shun family planning, we now have a huge but largely unproductive population on our hands. If we are to develop as a society, we need an enforceable population policy that is tied to incentives as it is done in several countries.

As I have written several times on this page, the 1974 controversial book, ‘Lifeboat Ethics: The case against helping the poor’ by Garrett Hardin has now become a ready handbook for policy makers in most immigration departments of Western countries. It also accounts for the rise of right-wing leaders to positions of power and why opportunities for ‘Japa’ are shrinking in most of these countries. Metaphorically, according to the late American ecologist and microbiologist who focused his career on the issue of human overpopulation, “Each rich nation can be seen as a lifeboat full of comparatively rich people. In the ocean outside each lifeboat swim the poor of the world, who would like to get in, or at least to share some of the wealth.” He then asked: “What should the lifeboat passengers do?”

This was the way Hardin answered his own question 50 years ago: “So here we sit, say 50 people in our lifeboat. To be generous, let us assume it has room for 10 more, making a total capacity of 60. Suppose the 50 of us in the lifeboat see 100 others swimming in the water outside, begging for admission to our boat or for handouts. We have several options: we may be tempted to try to live by the Christian ideal of being ‘our brother’s keeper,’ or by the Marxist ideal of ‘to each according to his needs.’ Since the needs of all in the water are the same, and since they can all be seen as ‘our brothers,’ we could take them all into our boat, making a total of 150 in a boat designed for 60. The boat swamps, everyone drowns. Complete justice, complete catastrophe.”

The critical point in Hardin’s thesis is that most of the countries from where citizens flee are suffering the consequences of the choices their people make, especially regarding an unbridled population explosion. “The harsh ethics of the lifeboat become harsher when we consider the reproductive differences between rich and poor. A wise and competent government saves out of the production of the good years in anticipation of bad years to come. Joseph taught this policy to Pharaoh in Egypt more than 2,000 years ago. Yet the great majority of the governments in the world today do not follow such a policy,” Hardin wrote. “They lack either the wisdom or the competence, or both. On the average poor countries undergo a 2.5 percent increase in population each year; rich countries, about 0.8 percent. Because of the higher rate of population growth in the poor countries of the world, 88 percent of today’s children are born poor, and only 12 percent rich. Year by year the ratio becomes worse, as the fast-reproducing poor outnumber the slow-reproducing rich…”

For decades, we have sold the myth, especially to the poor of our society, that the government is responsible for taking care of them. And that the only problem is ‘corruption’ which our politicians keep ‘fighting’. The message must be that everyone is ultimately responsible for themselves and their family. Conducting a conversation on this issue is more urgent than ever before. We need voices like that of the Zamfara State Council of Chiefs chairman and Emir of Anka, Alhaji Attahiru Muhammad Ahmad, who once cautioned low-income earners against marrying more than one wife. “Civil servants on a salary of N15,000 a month marry more than one wife and end up raising families they cannot cater for,” the emir said. “It is this attitude that is responsible for increasing out-of-school children because the parents cannot shoulder the responsibility.”

On the immediate challenge, Kano and the other states must find the human and material resources to take children off the streets and put them in schools. But in the long term, Nigerians must also begin to understand that only a moderate population growth that enables a high quality of life for citizens can guarantee a sustainable society.

President Muhammadu Buhari was less than a year in office when he realized that his officials would not be able to produce the budget for FY 2017 on time. His Budget and National Planning Minister, Senator Udoma Udo Udoma, was frantically seeking help, not only to produce the federal proposal, but also to reform and reposition the entire budgeting process. The 2016 appropriation bill was signed into law by the president very late in the year; and it was replete with irregularities. It then was clear to senior administration officials that the Budget Office of the Federation, an agency responsible for designing and drawing up the federal government’s budget proposals, required an experienced and suitably qualified leader to do the job. The man at the saddle then was clearly below his depth. Fourteen years earlier, Senator Udoma was the chairman of the Senate’s Appropriation Committee – an influential and powerful Committee that scrutinizes and approves the federal budgets and those of its over 300 parastatals. He knows a lot about the budgeting process and technicalities involved, and was therefore in a hurry to headhunt a man of requisite and cognate skills to lead the Budget Office.

 Enter Ben Ifeanyichukwu Akabueze. Early in 2016, Akabueze was appointed Special Adviser to the President on National Planning, but his job description did not include budget preparations. He had observed the debacle in the Budget Office and all the commotion surrounding the 2016 proposals, but in the nature of Nigeria’s public service, he could only offer suggestions. Somebody then mentioned to Udoma that Ben was the right man to fix the mess. After a few consultations and discussions and Senator Udoma’s recommendation, the president promptly moved Akabueze to the to the Budget Office as the sixth Director General with a clear mandate to ensure the presentation of the annual budgets to the National Assembly by September of every year; review the annual budget and advise on the necessity or otherwise of a supplementary budget and reconcile and monitor monthly performance of key revenue agencies.

A fellow of three renowned professional bodies, (Institute of Chartered Accountants; Chartered Institute of Bankers and institute of Credit Administration), Akabueze came highly recommended for the assignment, and he soon proved that his selection was one of Buhari’s few fit-for-purpose appointments. Ben or Pastor Ben, as friends fondly call him, is one of the nation’s brightest, analytical yet unassuming professionals. For about nine years prior, he had served as the Commissioner for Budget and Economic Planning in Lagos State, having been appointed by Gov. Tinubu in 2006 and reappointed by Gov. Fashola in 2007. Before then, he was the Managing Director & CEO of NAL Bank (now Sterling Bank) from 2000 to 2005.

There were rumours then that it was Asiwaju Tinubu, then National Leader of the APC, that had facilitated his appointment as the SA to the President, and subsequent deployment to the BOF. Both Akabueze and Udoma refused to comment on this when I asked them. A few months after Ben took the job, Senator Udoma told me in his office. ‘’I am lucky to have Ben around. He is sorting out the headaches in the Budget Office’’. I told Udoma that I knew Akabueze well, and that he had in December 2000 tapped me to lead the Corporate Communications department at NAL. ‘’He will make a difference’’, I assured him. I have been blessed to walk and work with the best of Nigerians in my long careers spanning two professions. Akabueze’s leadership and accomplishments as the nation’s chief budget officer between 2016 and 2024 are transformative, tangible and outstanding. I salute him for his unblemished records and sterling achievements in all of the two terms. He served with dedication, diligence and commitment.

Under him, the budget office recorded improvements in the quality and comprehensiveness of the budget documents, leveraging technology to achieve improved levels of citizens’ engagements in the budgeting process. We now have full disclosures of federal government’s payments; improved transparency, governance, service delivery and accountability. Multi-lateral and bi-lateral project tied loans as well as grants and donor-funded projects are now reflected in the federal government budget, unlike in the past when the process was marred by opacity and lack of clarity. In addition, fiscal risks and contingent liabilities are also included in the budget pack. There’s been also improved coordination and collaboration between the executive and legislature leading to a return to the predictable January-December budget cycle, for the first time since 1999. Until then, it was only the military regimes that were able to issue budget speeches on New Year Day. Another important change that Ben and his team introduced is the inclusion of the budgets of all government-owned enterprises in the federal budget presented by the president to the National Assembly. Further, there’s also been significant improvements in the budget and expenditure management of the MDAs.

Internally, Akabueze also restructured the BOF and took his management and staff through a visioning process that developed a vision and mission statement for the organization. Its mission is to provide efficient and qualitative budget functions to Nigeria, geared towards promoting fiscal sustainability, transparency and accountability in public finance management for national development in line with international best practices. Clearly, the achievements listed above are in with the mission. Its vision is to be a world-class technology-driven budget institution that is a catalyst for equitable distribution of the nation’s resources to engender sustainable socio-economic development. It is for no reason that he’s also known as Mr. Budget.

Last week, I asked Akabueze to review his tenure at BOF and all the other significant positions he’s held. As he is wont to do, he contemplated the question for a while and then said, ’I have done my best. Nigerians should do the assessment’.

 

There is hardly anyone who does not aspire to add value to their life. Everyone wants to make progress. Everyone wants a better life. That was the expectation of Nigerians, especially the suffering masses, when President Bola Ahmed Tinubu assumed office on May 29th last year.

And that also must have been the expectation or desire of Tinubu himself: to make life more abundant for Nigerians; to make a difference in the existentialism of the people. But good intentions do not always translate into actualities; which is why it is said that the road to Hell is paved with good intentions. Man proposes, circumstances dispose. Talk, as they say, is cheap but to walk the talk is a lot more difficult.

I wish I could have the opportunity to ask the president how he feels one year after achieving his life ambition of ruling this country. Sometimes when I watched him on television, he looked dazed like a boxer caught unawares with a vicious uppercut. Nigeria is not easy to govern. I, however, still retain my confidence in the ability, capability, and capacity of Mr. President to survive the jostling he has so far got and begin to do the right things beginning with his second year in office.

In his first year, Tinubu has more than settled those who brought him to power. That, I dare to guess, is the reason why he has so many deadwood in his cabinet, which now made it look like his ability to headhunt talents had been exaggerated. I want to tell him that the last one year is enough settlement of his IOU to this group of people.

He has also over-settled the National Assembly, even up to the point of the obscene. Yes, he needed them to approve his appointees and to back him up with the needed legislation. He needed, if not a pliant legislature, but one that is accommodating and cooperative We have seen antagonistic legislature and bellicose executive and the country has been the loser for it; for, as they say, when two elephants fight, it is the grass that suffers. The humongous allocations that the National Assembly awarded themselves in the current budget should last them for the next four years and must not be allowed to rear its ugly head in the next budget.

The third arm of government, the judiciary, has also een settled by Tinubu with the 300 percent salary increase awarded the judges. It now remains for the president toshift his attention to the masses.

How can he add value to our lives? By reversing the negatives he met on ground, especially those he had inadvertently made worse by policies that are yet to have the desired positive effects in the specific areas of food security, security of life and property, affordable transportation and Medicare, reduction in the cost of governance, promotion of industrial harmony, ensuring that peace reigns on our campuses and education is made affordable for all, curbing inflation and arresting mass unemployment. These are all that the President promised in his Renewed Hope Agenda 2023.

Since he is yet to publicly renege, like his predecessor, Muhammadu Buhari, did with his own promises, we must hold his feet to the fire on them. Promise is a debt if not fulfilled. Tinubu is indebted to us Nigerians. What can his excuse be? That we are not taking care of him enough? Nigerians are generous when it comes to taking care of their leaders. Conversely, it is the leaders who are miserly and stingy when it comes to their turn to take care of the people.

I wish President Bola Ahmed Tinubu had been at the launching of the book “Value creation: Your pathway to enduring business and career success” written by Ademola Akinbola, a man of many parts - media entrepreneur, certified trainer, author, publisher and journalist, with strong footing in business/finance reporting. He was also a Bank PR manager. The launching took place in Lagos on May 14, 2024.

I advocated sometimes ago that we need a special assistant to the president whose duty is to monitor workshops, seminars, book lanchings and lectures because of the rich exchange of ideas at such fora which can even be more beneficial to the country than the limited knowledge parading itself within the corridors of power.

Now, why are nations poor? Nations are poor because they create little or no value for themselves and others. Conversely, why are nations rich? Nations are rich because they create value for themselves as well as for others. By value we mean goods, services, commodities and other needs of mankind. Nations that cannot meet their own needs will depend on those who can meet those needs. So, their resources will gravitate towards such countries. The nations that are able to meet those needs get richer while the nations that depend on others get poorer. Another name for it is capital flight.

If you want to know why Nigeria is poor while Japan is rich, just count the millions of vehicles on our roads. One statistics say about 80 percent of them are Japanese products. Try and imagine how many trillions of Naira or dollars must have flown and is still flowing from Nigeria to Japan. Take a statistics of the number of generating sets, mobile phones, electronics, medicine, etc. that this country imports on a yearly basis. This is not to talk of food imports, military hardware, education and medical tourism, among others. Where capital outflow far supercedes capital inflow, it is naive to ask why such countries are poor.

Now, the Lagos - Calabar expressway will be handled by foreigners. Capital flight. We shall be helping to develop another country while underdeveloping ours.The hundreds of bullet proof limousines that were distributed to legislators and others. Capital flight! We are like the proverbial fool that uses a cup to take water from his bucket and pour into the well of his neighbour. In which area or sector are we creating value?

We collect rent from foreigners on our crude oil and gas resources, which we cannot even extract or refine ourselves. Which is why the Marxists call us a rentier State. We then waste the rent so collected on importation binge. We produce virtually nothing but luxuriate in virtually every imported goods and services. Man became separated from and assumed superiority over other animals when he became a tool maker. Tell me, what tools can we make? How, then, shall we not be poor and remain so? Our problem is not minimum wage but minimum sense.

This is the major problem I expect President Bola Ahmed Tinubu to address. When I ask that Labour and ASUU leaders should think out of the box, this is one area I think they should address if they are serious about tackling the grinding poverty of the poor. But I will not be surprised if that is not their priority. Last April at the NLC House in Abuja, I saw the NLC president, Joe Ajaero, step out of one jeep that looked like the ones the legislators are cruising in! The demarcation between bourgeois capitalism and Labour unionism is very thin, if not completely blurred already! But I digress!

The major task before President Tinubu is to quickly work to reduce Nigeria’s dependence on other nations and not further deepen it, as we are doing at the moment. Seeking Foreign Direct Investment or taking loans which we immediately award back to them in form of this or that contract will not help us. Reduce our dependence on others. Increase our productivity. Stop this country from continuing to be dumping ground for all manner of foreign goods and commodities. Add value to what we have. Reduce the trade deficit between us and our trading partners. Put Nigeria to work.

At Akinbola’s book launch, speaker after speaker - from the chairman of the occasion Bisi Olatilo, guest speaker, Dr. Rotimi Adelola, panelists Dr. Tunji Sobodu, Dr. Charles Otudor, Gbolahan Oba and the book reviewer, Lanre Alabi - all were agreed that unless we create value as a nation, we stand no chance of escaping the debt trap, to which have now been added the wheat trap and the rice trap - and still growing! As with nations, so also with individuals. Add value!

Making a difference between creating value and adding value, Sobodu said leaders are given to create value. If people are not improving under you , then, you are a destroyer. People don't just become value creators; if your motivation is self, then, you cannot create value. You create value when you meet other people's needs. Solutions, he said, must meet the needs of the people. This is true of nations as it is of individuals.

Said Akinbola himself: “Nobody pays for a good that is not delivered, a service that is not rendered, or an impact that is not made. Simply put, we are rewarded by doing something that adds value or creates an impact.
“We become successful in life by creating value for our stakeholders, who we can define as individuals and organisations that are directly or indirectly affected or influenced by what we say or do, and what we fail to say or do.
“You must commit to a life that delivers value, and not one that has nothing tangible to offer, except to be a burden and a liability to your stakeholders.
“A life that is not focused on value and impact will be ridiculed, scorned, and rejected. Nobody would like to be associated with you when you are listless, valueless, and empty”.

It could not have been better put!

In the last one week, the Federal High Court and the National Industrial Court have separately conferred jurisdiction on themselves to determine chieftaincy matters. Both decisions are highly erroneous as they cannot be justified under sections 251 and 254(C) of the Constitution. As will be demonstrated anon, both courts conveniently overruled the judgments of the Supreme Court and the Court of Appeal on the subject matter. 

The intervention of the Federal High Court in the dispute arising from the deposition of Emir Ado Bayero & co as well as the restoration of Emir Sanusi Lamido Sanusi is a brazen repudiation of the decision of the Supreme Court in the celebrated case of Tukur v Government of Gongola State (1987) 4 NWLR (117) 517 where it was held that "The question raised in this claim is not a fundamental right question. As in the first prayer, the right to be Emir is not guaranteed by the Fundamental Rights provisions of the Constitution and the Federal High Court has no jurisdiction whatever in the matter. The Court of Appeal was therefore not in error of law to hold that the Federal High Court has no jurisdiction to grant the two reliefs."

Before then the Supreme Court had made it categorically clear in the case of Olaniyi V. Aroyehum (1991) 5 NWLR (Pt. 194) 652 at 660 that the right to be a traditional ruler is not a fundamental right that can be enforced under the provisions of the Nigerian Constitution. Speaking for his judicial brethren, Karibi-White JSC: "I agree entirely with Mr. Otu for the 8th defendant/Respondent that first, plaintiff did not claim that any right of him under chapter III of the Constitution, 1960 was violated. He also did not seek any redress under the chapter. Secondly, chieftaincy is not a matter of Fundamental Rights and cannot be enforced under the provisions of section 31 of the Constitution. It cannot be seriously argued that there is a fundamental right to be a 'Chief'. It is not a human right even though it is a privilege claimed by human beings in an organised society to bring order to their mutual relationship. It is not such right which the law can enforce by virtue merely of the claimant being a human being."

Since the apex court has said that the right to be an Emir is not a fundamental right under chapter four of the Constitution, the Federal High Court sitting in Kano ought to have declined jurisdiction to continue to entertain the dispute over the chieftaincy matter in Kano. In any case, the allegation of infringement of the fundamental rights of the Applicants is an ancillary claim to the substantive reliefs emanating from the deposition and reinstatement of the embattled emirs. 

In FCMB Plc v Nyama (2014) LPELR-23973 AT 19-20, the Court of Appeal held that: “Now it is settled that where an application is made under the fundamental Right (Enforcement Procedure) Rules, a condition precedent to the exercise of the court’s jurisdiction is that the enforcement of fundamental rights of the securing of enforcement thereof should be the main claim and not the accessory claim. Where the main or principal claim is not the enforcement of fundament right, the jurisdiction of thecourt cannot be properly exercised under Fundamental Rights (Enforcement Procedure) Rules."

In the same vein, the National Industrial Court held last week in the case of Jonathan Paragua Zamuna v The Governor of Kaduna State & Anor. (Suit No: NICN/KD/13/2023), that the deposition of the Claimant as a traditional ruler was illegal and ordered his immediate reinstatement. In justifying the jurisdiction of the Court to determine the case, the presiding Judge, Alkali J. held that "the payment of the monthly salary to Jonathan Zamuna upon his appointment as the chief of Piriga Chiefdom or as an officer in the public service of Kaduna State who received salaries from the coffer of the State Government of Kaduna State brings the termination of his appointment to the realm of the jurisdiction of the Court."

I submit, with profound respect, that section 254(C)(1) of the Constitution of the Federal Republic of Nigeria 1999 as amended has not conferred jurisdiction on the National Industrial Court to hear and determine chieftaincy matters. Section 254C (1) (k) of the Constitution provides that the National Industrial Court shall have jurisdiction in matters relating to or connected with dispute arising from payment or non-payment of salaries, wages, pensions, gratuities, allowances, benefits and any other entitlement of any employee, worker, political office holder, judicial officer or any civil or public servant in any part of the federation and matters incidental thereto.

The deposition of a traditional ruler cannot by any stretch of imagination be said to be connected with a "dispute arising from the entitlement of an employee, worker, political office holder, judicial officer or any civil or public servant in any part of the federation and matters incidental thereto." The payment of stipend to a traditional ruler by a state government cannot turn him into an employee or a public officer. 

Indeed, the controversy over whether traditional rulers are public officers was laid to rest in the case of Chief John Eze v Okechukwu 2002] 14 SCM 105, where the Supreme Court held that "The definition of 'public officer' in section 277(1) of the 1979 Constitution, which was then applicable, was very wide. Even so, it did not include the office of traditional rulers...Therefore, even if the Appellant had been a traditional ruler, there is nothing that could be relied on to regard him as a public officer and accordingly, I hold that he was not entitled to the pre-action notice under the said section 11(2)."

Since section 277 of the 1979 Constitution and section 318 of the 1999 Constitution are in pari materia, a traditional ruler cannot be said to be a public officer whose removal from office can be challenged at National Industrial Court. In Efa v Efa (2018) 18 WRN the Court of Appeal held that it is apparent that traditional offices do not fall into any of the categories of public service of a state. The Court further held that: "These are not persons who can be held accountable to the high office and demands of a public service of a State and that they are persons versed in traditional matters and whose assignment is to guide the State or Local Government council on such related matters." In the case of Makaan VS. Hangem & Ors. (2018) 32 WRN 47, the Court of Appeal equally held that since traditional rulers are not public officers, the provision of Section 2(a) of the Public Officers Protection Law of Benue State, 2004 have no application in an action involving them.

It ought to be pointed out that the payment of salaries to traditional rulers from the funds of local governments has not conferred jurisdiction on the National Industrial Court. In Bauchi State House of Assembly v Honourable Rifkatu Samson Danna (2017) 49 WRN 82, the appellants contended that the suit challenging the purported suspension of the Respondent was wrongly instituted in the High Court of Bauchi State. As counsel to the Respondent, we submitted that by virtue of section 318 of the Constitution, our client was not staff of the House of Assembly and therefore the National Industrial Court was not competent to determine the case. The Court of Appeal concurred with our submission when it held that "An elected member of a State House of Assembly is not in the "public service of a State." The phrase, means the service of the State and includes service as -(a) clerk or other staff of the House of Assembly." 

However, a traditional ruler who was deposed by a state governor without fair hearing is not without a legal redress. But in challenging deposition or removal from the throne the appropriate court to seek redress is the state high court. In Chief Joseph Odetoye Oyeyemi v Commissioner For Local Govt., Kwara State & Ors. (1992)2 SCNJ 266, the appellant sued the defendant at the Kwara State High Court where he challenged the withdrawal of his recognition as the Bale of Oro without affording him the right to make a representation. He won at the High Court and lost at the Court of Appeal.

 In the further appeal to the Supreme Court, the judgment of the Court of Appeal was set aside while that of the trial court was restored. It was held by the apex court that the withdrawal of the recognition of appellant was illegal on the ground that he was not accorded the right of a fair hearing enshrined in section 33 of the 1979 Constitution. Consequently, the court ordered his reinstatement and payment of his outstanding arrears of salaries and allowances by the Kwara State Government. 

The summary of the existing judicial authorities is that the Federal High Court lacks the jurisdictional competence to entertain any matter pertaining to the deposition of a traditional ruler unless the complaint is limited to his banishment or detention. In Sanusi Lamido Sanusi v Attorney-General of Kano State & Ors (Suit No: FHC/ABJ/CS/357/2020) the Federal High Court declared illegal and unconstitutional the banishment of the Applicant to Nasarawa State by the Governor of Kano State. The Court also ordered the immediate release of the Applicant from illegal custody and reparation of N10 million. 

In conclusion, judges and lawyers should realise that disputes arising from chieftaincy and other local matters are within the exclusive jurisdiction of the High Court of each state of the Federation notwithstanding that the country is operating a distorted federal arrangement. Therefore, having regards to the facts and circumstances of the controversial decisions of the Federal High Court and National Industrial Court on the status of traditional rulers in Kano State, it is pertinent to draw the attention of judges to the case of Tukur v Government of Gongola State (supra) where Otutu Obaseki JSC (of blessed memory) cautioned that “Courts in this country, without exception, have no power to prescribe jurisdiction for themselves. Neither do they have power to expand or reduce their area of jurisdiction.”