OTHERS' VIEWS

OTHERS' VIEWS

Some time ago, a beautiful dancer, Senator Ademola Adeleke, Governor of Osun State, once said that he thought he should be appreciated by his people for giving up his freebie N600m security vote that his state awards to him every month. He even entered the spirit of Chief Olusegun Obasanjo, who once barked, “Stand up! Sit down!” orders at some Oyo State kings.

His words: “I have considered sharing my security votes to assist in some of our projects. And for this, all should stand up and clap for me for 20 minutes. That’s how they do it in the United States.” Well, American state governors do not receive security votes like their Nigerian counterparts.

Though laudable, the governor’s offer to utilise the security votes for state projects is the greatest confirmation that the security vote is not necessary; a scam that has become a statutory drainpipe, a vestige of the tradition started after the military incursion into Nigeria’s politics.

If you want to know, Governor Adeleke’s N600m adds up to a princely N7.2bn free money in one year, and N28.8bn in a tenure of four years as governor. That is one avenue for governors to recoup part, if not all the money they spent on their electioneering campaigns.

 

Some argue that a large portion of the money voted for the constituency projects of Federal legislators is somewhat akin to the security vote of state governors, because it somehow ends up being diverted to the pockets of the idle legislators.

Regrettably, while these kinds of wasteful expenditures are going on throughout Nigeria, civil servants, many of whom are not yet earning the N70,000 minimum national wage, have to be genuflecting and nearly apologetic when they ask their state governors for what their legitimate and statutory rights should be.

Sometime in 2024, Osun State civil servants had to find a creative way to ask the state government to pay the N35,000 in addition to their salaries that had been agreed between the labour unions, government and organised private sector employers.

The Osun State workers, who had to resort to flattery, “urge(d) His Excellency to graciously approve the agreed sum … to all categories of workers… (because they believed that) workers’ welfare is important and very dear to (the) heart (of the Governor)”.

The civil servants also hinted to the governor that the addition to their salaries was agreed to avert “the proposed (labour) strike”, that was called last year, just a few months after the Federal Government withdrew subsidy from petrol and electricity and floated the exchange rate of the naira to convertible foreign currencies, like the US dollar, British pound sterling and the euro.

Two things would strike anyone who cares to interrogate the absurd and conscienceless enterprise designed by Nigeria’s political elite to “legitimately” fleece the people of Nigeria: First, you wonder what purpose the security votes have served over the years, whereas there is inexplicable insecurity in practically all the states of Nigeria.

Despite, or because of, the security vote, which some have derisively described as an “insecurity vote”, Nigerians are routinely subjected to daily harassment by outlaws, like Boko Haram insurgents, bandits, cattle rustlers, violent cattle herders, alien terrorists, “unknown gunmen”, kidnappers, ritual killers, armed robbers and motor park rogues.

Secondly, you wonder why a governor, who has no constitutional authority over security matters, even within his state, has to be paid a separate and additional security vote when the Nigerian state is already running and funding the Nigeria Police, the military services, the secret service, the Nigeria Security and Civil Defence Corp, the Federal Road Safety Corps and even the (not exactly new) National Armed Forest Guards that President Tinubu just reintroduced.

Even Southwest states have found a way to legally wrest some security roles of the Exclusive Legislative List to run the Western Nigeria Security Network, otherwise known as “Amotekun Corps”, with public funds. Yet other states, like Lagos, have sundry security outfits, like the Lagos Neighbourhood Safety Corps, and just about every state has a traffic management agency.

That is not to talk of several undefined policing agencies set up, operated and financed by local government authorities to extort statutory and not-so-statutory fines from hapless citizens who do not always know what they did wrong whenever they are intercepted.

 

The amount of money spent on these, now legally enabled, state “security or safety” agencies must definitely be a tidy sum, which is also coming out of the consolidated revenue fund of the states. So, one wonders why there should be another fund for the inexplicable security votes.

Even after most states have also thought up smart ways to blackmail private sector operators within their domains to generously fund state security funds, the heartless state governors still go ahead to receive monthly security vote allocations, that some critics have calculated to be over N277.49bn annually, even though they do not have the figures for Kebbi, Sokoto, Kwara, Gombe, Ebonyi and Bayelsa States.

Some, with institutional memory of military government in Nigeria, assert that the security vote was introduced into Nigeria by the military government of General Yakubu Gowon, the Head of State, who allocated the funds.

The allocation was intended to encourage the military governors, the political elite and traditional rulers to cooperate with the Federal Military Government, to douse the crisis of legitimacy of General Gowon’s leadership that was queried by Col Emeka Odumegwu-Ojukwu and to prosecute the Civil War.

One must reemphasise that these largely unconstitutional and unaudited payouts to the state governments that were initiated by the Federal Military Government are now paid out of the constitutionally approved consolidated revenue funds.

Frederick Omoyoma Odorige observes, in his doctoral thesis on Military Science at Hungary’s National University of Public Service, Budapest, that monies directed into security votes can be likened to “missing vaults in Nigeria’s checkered (sic) security architecture’’.

That is probably a euphemism for an ingenious, foolproof and legitimate scheme that is designed by the political elite to avoid being prosecuted for stealing public funds, while also avoiding the scrutiny of accountability.

Some have traced the origin of the deliberate opaqueness of the allocation of security funds to the British government’s practice of “hiding” the budget of the security service MI5 in the Home Office and its secret service counterpart, MI6 spies in the Ministry of Foreign, Commonwealth & Development Office.

It helps to obscure the activities of these agencies from public scrutiny as auditors beam their “microscopes” into their finances, which, they argue, may expose the security and secret agents to danger and defeat the secrecy that is necessary for security work.

But there is no doubt that Nigerian state actors have stretched the meaning and the coverage of the security votes beyond the intention of those who started it.

Some of the most ardent critics of security votes argue that the books of security expenditures, other than those of the Police Central Intelligence Department, the Department of Military Intelligence and the Nigeria Intelligence Agency, should be open to scrutiny and not hidden with the use of opaque nomenclatures.

It would be a great breakthrough if all state legislatures could find the courage to legislate security votes out of existence.

 

In an address in Lagos, Mr. Babatunde Raji Fashola, erstwhile Governor of Lagos State, Nigeria, and former Minister of Works and Housing in the Buhari administration in Nigeria, an administration that arguably ran Nigeria aground. Fashola presented a passionate and compelling message titled: "Why I Remain Optimistic About Nigeria." The speech was at the 60th birthday lecture of the publisher of City People magazine, Mr. Seye Kehinde, on Thursday, April 24, 2025.

Fashola’s speech was an appeal for national hope and resilience. He emphasised the strengths inherent in Nigeria's cultural richness, human potential, and the importance of unity. He extolled the nation's cultural depth, entrepreneurial energy, and the uncommon resilience of her citizenry as assets for national redemption. His message, delivered with characteristic conviction, was a call to national hope and perseverance amid Nigeria’s complex crises.

While such depths of optimism and patriotic zeal are commendable, it is imperative to critically assess the underlying factors that challenge such a perspective. Fashola’s message, though well-intentioned, sidestepped the systemic leadership deficit, rampant corruption, administrative/institutional decay, and the external dynamics, not to mention the infrastructure deficits that have made meaningful progress elusive.

Leadership Failure and Corruption: The Glaring Contradictions

The core issue afflicting Nigeria is not the absence of human or natural resources but the sustained failure of leadership. From the local through the states to the federal levels, governance is often tainted by opportunism, incompetence, and corruption. The optimistic narrative Fashola portrays stands in stark contrast to the lived experiences of many Nigerians who contend daily with failing infrastructure, unemployment, insecurity, and a justice system many consider compromised.

Fashola only scantily touched on the pervasive and fundamental issue of corruption, referencing it only through a non-justiciable constitutional provision that seeks the abolition of corruption. He had no time in elaborating on the failure since 1999 of the National Assembly (NASS) to enact a law that would, for instance, allow easy access to asset declarations of public office holders. Fashola’s passing mention is insufficient given the devastating impact that corruption continues to have on governance, insecurity, public trust, and national development.

His attempt at promoting national optimism, brand image protection, and patriotism, whilst failing to adequately confront corruption with the same intensity, does not make for a more balanced approach to the issues thrown up. The inability to handle corruption flows from a leadership deficit concerning a visionary approach that focuses on popular interests. The persistent gross inadequacies in governance have led many articulate Nigerians to seek a redefinition of corrupt values towards genuine progress and development.

The persistent erosion of public trust is evident in the widespread perception of corruption across various arms, levels, and sectors of Nigeria. Findings from a nationwide corruption perception survey I conducted in 2024, which has been published as a book: Nigeria Corruption Perception Data, show that a vast majority of Nigerians, well over 80%, believe corruption has either worsened or remains widespread. The survey, involving 1,426 respondents across all geopolitical zones, revealed that:

• 748 respondents (more than 52%) rated Nigeria as “extremely corrupt”.
• Over 90% expressed dissatisfaction with the transparency and efficiency of public services.
• Encounters with corruption were most prevalent in the public sector, followed by the private and social sectors.
• Religious and civil society institutions, once seen as moral bastions, were also implicated, with 88% of respondents agreeing that even religious organisations are corrupt.

Similarly, according to a recent NOI-Polls result, 80% of Nigerians believe that their country's corruption level has increased over the past year, with the police and the national assembly perceived as the most corrupt institutions. This perception is not unfounded, as numerous high-profile corruption cases involving former governors and public officials have surfaced, highlighting systemic issues within the leadership structure.

The ridiculous levels of corruption and leadership deficit continue to promote large-scale underdevelopment, poverty, and unlivable conditions for many Nigerians. This situation further moves many Nigerians away from utmost freedom (the UN’s Sustainable Development Goals coupled with access to the benefits accruable from the Universal Declaration of Human Rights).

These data sets present a very different picture from Fashola’s upbeat and all-is-good tone. Like they say, “In God We Trust absolutely, but all Men Must come to the Table with Data”. It is based on these data that we shall begin to examine the basis and reality of the high hopes and patriotic excitements that Fashola is trying to propagate.

Patriotism Examined: Between Love for Country and Disillusionment

It is a disservice to equate blind loyalty in the face of stark realities with patriotism. True patriotism does not entail defending a broken/failed system or remaining silent in the face of injustice and oppression. Rather, it requires a sober critique and active engagement for necessary reforms. It is such critiques that lead to improvements in societies. The silence or “siddon look,” towards societal ills, not to mention deceptive praise singing in the face of the stark realities, actually constitutes a disservice to Nigeria.

It is not in doubt that ordinary Nigerians deeply love and care about their country, as seen in their resilience and persistent demand for accountability, as well as their failure to organize to throw off their yoke of oppression. What is in doubt is how much love and commitment the people who have been handed over the jobs of managing the material resources, governance, and leadership apparatus of the country, truly have for the country. Very painfully, Nigeria’s challenges continue to compound their sufferings.

A deep analysis would demonstrate the lethal situation of the combined effects of leadership deficit, coupled with corruption, and a failure of leadership to make the best of the external environment. Such visionary leadership would be opposed to the current reality of being willing tools for the continued external subjugation of Nigeria. Important is also the failure of leadership to start or maintain the process of building viable institutions, and expand the horizon on the paucity of human and material resources.

In effect, leadership deficit remains central to the increasingly unbearable lives of Nigerians, hence severing the people from desirable quantum moves towards utmost freedom. Even the most passionate patriot is forced to confront the painful dissonance between the preferred eulogy for patriotism and the lived reality. The lived realities of the average Nigerian make the Fashola type of calls, couched under the pretense of patriotism, very hollow.

Realistic Optimism and Accountable Leadership

While Fashola appeals for collective hope, Nigeria’s development continues to fail to leapfrog towards development in comparison with countries with similar trajectories, like India, Malaysia, Indonesia, and South Korea. This cannot be ignored in calling for Nigerians to raise their heads high in patriotism. Since gaining flag independence around the puerile decolonisation period, those countries, with relatively better visionary leadership and lower levels of corruption, have made significant gains in economic diversification, infrastructure, and human development indices. Clogged by cyclical corruption and poor governance, Nigeria has squandered decades of opportunities for internal consolidation and regional leadership. Love of country does not need to be from the pulpit in these countries. People are living reasonably and improving the realities of their lives.

It is time to move beyond rhetorical hope. True national healing requires hard truth-telling, actionable reforms, and people-centred leadership. The escapist argument that all societies are corrupt should be avoided. Many societies that are meeting the needs of their people through development have effective institutional arrangements to radically reduce levels of corruption, as opposed to Nigeria’s tolerance level for the cancer.

The inverse relationship between the known number of Nigerian billionaires (many are not on the Forbes list as a result of hidden wealth) and the poverty level in Nigeria is largely a result of corruption. It is a result of live and direct outright theft, as well as deliberate policies to gouge the public. The resulting inequalities and inequities cannot build the type of patriotism Nigeria had in the 1950s through to the mid-1980s when oil blocks started being handed to individuals, thereby privatising the life-line of national patrimony without value addition. The result has been reduced levels of peace and security, development, respect for human rights, and humanitarian resilience.

The 2024 corruption survey I conducted shows a population that is engaged, informed, and yearning for transformation. Nigeria's future cannot be built on beautiful aspirations and emotive patriotism, but must be anchored in a collective demand for transparency, justified expectation, equity, responsible governance, and freedom from want on many needs of living a good life. At the top of such a governance arrangement must be visionary leadership able to reverse some of the corruption, adequately respond to the external environment, as well as handle institution building and expansions on human/material resources.


Prof. Babafemi A. Badejo, author of a best-seller on politics in Kenya, was a former Deputy Special Representative of the UN Secretary-General for Somalia, a former Professor of Political Science and International Relations at Chrisland University, Abeokuta, and is currently a Legal Practitioner and Consultant at Yintab Strategy Consults. He is the 2025 Nelson Mandela Distinguished Africanist Awardee, by the African Annual Conference at the University of Texas at Austin.

The best moment for the combination of former Vice President Atiku Abubakar and former Governor Peter Obi to clinch the presidency of Nigeria—as President and Vice President respectively—could have been in 2023.
But it is now like a pie dream, metaphorically

The duo, who had previously paired up in 2019 to contest against then-incumbent President Muhammadu Buhari, made a significant impact by scoring 11,262,978 votes against Buhari’s 15,191,847—a winning/lossing margin of 3,928,869 votes. They came closer than many expected to dislodging Buhari from power.

However, the momentum gained in 2019 fizzled out, lost to what some pundits have described as miscommunication or conflicting body language between the pair. Recently, the two have been seen traversing the country, culminating in meetings in Abuja over the past weekend, apparently seeking a way forward to reignite their old political alliance.

In 2019, victory seemed within reach for the Atiku Abubakar–Peter Obi ticket. So much so that respected election experts, such as the late Prof. Humphrey Nwosu, former INEC chairman, believed that the opposition PDP may have actually won the election but was rigged out by the then-ruling APC.

After coming so close, it was natural to expect that the duo would build on their 2019 momentum heading into the 2023 contest. But perhaps driven by desperation, and guided by ambitions that did not align with the prevailing political winds, both men, of their own volition, chose to face off against each other instead.

As numerous pundits have noted, the combined total of over 13 million votes garnered by Atiku Abubakar (as PDP candidate) and Peter Obi (as Labour Party flag bearer) in 2023 far exceeded the little over 8.7 million votes earned by then-APC candidate Bola Tinubu, who ultimately won the presidential election.

Yet, President Tinubu has not rested on his laurels. Since taking office, he has worked assiduously to turn Nigeria’s economy around—from the financially strained status he inherited to a more resilient and forward-facing economic posture. Although his economic reforms have brought hardships, they are generally seen as necessary for the country’s long-term benefit.

Beyond economic policy, President Tinubu has launched a political charm offensive. He has been courting voters and political leaders across Nigeria’s 22 APC-controlled states—and beyond. This has led to an unprecedented wave of defections from opposition parties into the ruling APC, including governors, lawmakers, and party faithful.

The success of this political maneuvering has alarmed opposition parties, who now allege that Nigeria is drifting towards a one-party state akin to China or Vietnam—both authoritarian yet economically successful nations. I have long advocated for Nigeria to evolve its own indigenous brand of democracy, potentially a hybrid of the parliamentary and presidential systems, tailored to our unique cultural and political context. Why should we shun the Chinese or Vietnamese models outright, especially when they demonstrate effective economic governance? Unlike some analyst who are worried about Nigeria becoming a one party, if such a political snowball manifests , there will be a Big Bang which is a theory supporting the claim that the universe began with an explosion of a single particle at a definite centre point.
Based on the aforementioned theory , it is possible that before 2031 when the APC would have been in control of power in the centre consistently for sixteen (16) years, many more parties may spring out it.
Recall that the PDP imploded after 16 years (1999-2015) of consistently being in control of power during which internal schisms caused then ruling party to disintergrate with the current key political actors being the agent provocateurs for the scattering of the party when it became a behemoth.
Is it not such an irony that it is the same key players in the guillotining and burial of PDP that are currently jostling to form another Special Purpose Vehicle (SPV) to do to President Tinubu what they did to then President Goodluck
Jonathan in 2015?

But President Tinubu who appears to be ahead of the opposition in critical thinking has probably figured out their game plan and changed his strategy and tactics by throwing carrots as baits to the opposition which as usual is dominated by discontents from the APC and originally from PDP who have lost out in the power sharing matrix of the current ruling party and therefore seeking relevance by leveraging another platform.
The incumbent president who is currently the target of his former colleagues who want a piece of the pie has ecountered the opposition’s concerns by asserting that politicians are free to join the ruling party if they so choose, provided they are not coerced. He has even predicted more defections, confident in the old adage: nothing succeeds like success.

In a twist of fate, the political rift between Atiku Abubakar and Peter Obi—leading to their separate bids for the presidency in 2023—became Bola Tinubu’s biggest gain. Their failure to pragmatically manage their alliance after 2019 ultimately cost them a real shot at power.

Instead of regrouping to re-enact their 2019 partnership, suspicion and mistrust prevailed in 2023 and they are now licking their wound while trying to come up with a new strategy to challenge Tinubu one more time in 2027. But as they have ended up splitting the votes—especially in the South-East and South-South, PDP strongholds since 1999, the goodwill that they could have banked from their earlier alliance was squandered in 2023 and l believe nothing has changed as OBldients are to the left while PDP devotes are centrists.

Now, they appear to be trying to regroup in preparation for 2027 applying the tactic of coalition of opposition parties introduced by Tinubu in 2013. But the questions remain:
• Do they still command the same goodwill they enjoyed in 2019 and 2023?
• Are voters in the South-East and South-South still motivated to rally behind Peter Obi and the Labour Party?
• Do those who backed Atiku Abubakar still believe in his presidential project?

The political division between the two may have polarized their supporters beyond reconciliation. While many argue that Nigerian politicians are not ideologically driven, it’s clear that the PDP and Labour Party represent different ideological orientations. Consequently, some Obi supporters may never back Atiku, just as some Atiku loyalists may never support Obi.

It may also be true that voters who supported Tinubu in 2023 might reconsider in 2027. However, unlike Abubakar and Obi, Tinubu has not hopped from one party to another. He has remained ideologically consistent—from AD which later became ACN to APC, the latter being a merger of opposition parties that unseated the PDP in 2015.

In contrast, both Atiku Abubakar and Peter Obi have changed parties multiple times. Atiku has swung between the PDP and APC, while Obi moved from APGA to PDP, and then to the Labour Party. This inconsistency may haunt them in the minds of voters in 2027.

Given all this, the age-old adage “a house divided against itself cannot stand” comes to mind. And in Christian parlance: “May God cause my enemies to make mistakes that will promote me.”also rings true in this instance.
Both of these dictums seem to define the political fate of both Abubakar and Obi.

Have the PDP and Labour Party’s 2023 flag bearers made too many political mistakes to remain credible contenders in 2027? Have they exhausted their political goodwill?

In my 2019 book “Becoming President of Nigeria: A Citizen’s Guide”, I proposed that Atiku should enter into a one-term agreement with the South-East and South-South voters, making Obi his Vice President and future successor. That proposal, which they ignored, is now ironically being considered for the 2027 elections.

But as the old nursery rhyme says: It’s too late to cry when the head is off.

Simply put, Nigeria’s political tide has shifted. Old solutions no longer suffice. The coalition formula (Special Purpose Vehicle, or SPV) that succeeded in ousting the PDP in 2015 is now antiquated, especially as the ruling APC under Tinubu grows stronger.

Unlike Abubakar and Obi—who seem to have been doing the right things at the wrong time—President Tinubu appears to have been reading the political tea leaves correctly. His now-famous “Emi Lo Kan” (It’s My Turn) battle cry during the APC primaries reflected a prescient and confident approach to his presidential ambition, despite the obstacles placed in his path.

All said and done, with the opposition still in disarray and a crowd of presidential hopefuls angling to unseat President Tinubu, it’s hard to see how they can mount a unified challenge. Unless a political miracle occurs—where all opposition candidates agree to back a single contender—2027 increasingly looks like a done deal for Tinubu and the APC.

Magnus Onyibe, an entrepreneur, public policy analyst, author, democracy advocate, and development strategist.

When General Sani Abacha deceptively seized power in 1993 from the interim government led by Chief Ernest Shonekan, one thing he pretended about was returning power to the people. First was that he pretended that he had a plan to hand over to Chief MKO Abiola, who was believed to have won the annulled June 12, 1993 election. Later, he pretended that he had a plan to hand over power to politicians through an election.After several years of suppressing and silencing opponents, Abacha eventually announced that he would hand over power to a democratically elected government on October 1, 1998. Politicians began to form political parties with the hopes of taking over from Abacha. Abacha approved five of them. He even conducted elections for the local government areas and the states’ legislature in 1997. In April 1998, he conducted the federal legislative elections. What remained was the gubernatorial and presidential elections, scheduled for August 1, 1998.

But the dark-goggled general had other plans. In 1997, a strange group by the name Youths Earnestly Ask for Abacha had been formed. The group was led by a 26-year-old American returnee called Daniel Kanu. The group was campaigning for Abacha to drop his military uniform and become a civilian president. The group was spending a humongous amount of money, which was evident as its organisers could not afford it.

YEAA started the publicity for what it called the Two-Million-Man March, scheduled to be held in Abuja from March 3 to 4, which was meant to show that Nigerian youths were passionately asking Abacha to hand over to himself. Mr Olisa Agbakoba, under the aegis of the United Action for Democracy, countered it with what his group tagged the Five-Million-Man March to reject Abacha. Expectedly, while Kanu’s rally went without hitches, with security providing protection, Agbakoba’s rally was disrupted by security operatives. They gave Agbakoba a black eye, which he generously displayed to the media. Some newspapers gave his picture front-page coverage. That sent a clear message that Abacha was behind YEAA, while the masses wanted the military to relinquish power.

On the political turf, something curious was unfolding. Some of those who had shown interest in running for president began to withdraw from the race. One by one, the five parties began to announce Abacha as their sole candidate, even though Abacha was not their member. It was obvious that an unseen hand was exerting some pressure. Bombs were also going off in different homes and offices, especially those who were critical of Abacha. Some people were shot dead or killed by bombs. Some were lucky to survive. Some were arrested and charged with treason. Some died in detention. Some were hanged. Some, like Senator Bola Tinubu, fled Nigeria.

 

The nation was in shock and helplessness. The helplessness came from the realisation that it was just a matter of time before Abacha would become the civilian leader. Some prominent Nigerians called G34, under the leadership of Dr Alex Ekwueme, wrote a letter to Abacha explaining why it was not proper for him to succeed himself. But the message fell on deaf ears.
On June 8, 1998, Abacha died. Death was the only power that could stop Abacha from putting the whole of Nigeria in his pocket and becoming the president.

Today, ironically, even though Tinubu was a victim of Abacha’s highhandedness, it is surprising that he has allowed himself to be associated with the reenactment of the Abacha style that is going on. One can see a clear attempt to get all opposition members into the APC.
The icing on the cake was last week’s action of both the Senate President, Senator Godswill Akpabio, and Speaker of the House of Representatives, Hon. Tajudeen Abbas. They moved a motion that the whole of Nigeria should adopt Tinubu as the sole candidate for the 2027 presidential election.

This happened at the APC Summit in Abuja on May 22. At the summit, the Senate President said inter alia:
“The leadership of the House of Representatives should join me. I want all the members of the National Assembly of the APC extraction to stand up wherever they are. I want distinguished senators to stand up wherever they are. And you will re-echo what I’m going to say. Those who love you will also join. I want to move, and let it be moved, that not only will President Bola Ahmed Tinubu be the sole candidate for the presidency in 2027, but he will also be the sole candidate for the whole Nigerian population. Because all other political parties have been turned into shreds. Nigerians are saying that because you have done a difficult job well, it is time for us to reward you by sending you back to the Presidency for a second term in office. I move, therefore, as the Senate President of the Federal Republic of Nigeria, that Mr President return, one, as a candidate of the APC unopposed, and secondly, as the next president for a second term, come 2027. I so move.”

The Speaker of the House of Representatives seconded the motion, dragging in all members of the National Assembly as well as the members of the Houses of Assembly of the 36 states of Nigeria. He said: “I stand on behalf of the entire 109 senators, 360 members, and all the 36 speakers and their members to second this very important motion moved by the Senate President.”

 

It was most embarrassing to watch these two symbols of democracy engage in such an act. As the leaders of the National Assembly, the Senate President and Speaker represent the legislative arm of government. Anytime the three arms of government are listed, the legislature comes first, followed by the executive and then the judiciary. The reason is that the lawmakers represent the Constitution, which is the document that gives the nation legitimacy and authority to function. That is why when the President visits the National Assembly, he bows to the Senate President, even though the office of the President is above any other office. But he is not bowing to the person who occupies the office of the Senate President. Rather, he is bowing to the supremacy of the Constitution, which the legislature represents.

Legislators are elected from different constituencies across the country to ensure that the President or party in power does not just execute personal desires. The legislators act as a check to the President to ensure that the Constitution is respected and adhered to. In dictatorships, there is usually no legislature. The executive arm and the judicial arm can exist. That shows that the legislative arm of government is the one that best represents democracy.

To then see the embodiments of the legislative arm leading the charge in replicating what happened under the dictatorship of Abacha, where Abacha used inducement, threats and blackmail to force all the parties to endorse him as the sole candidate in the 1998 election was a slap on democracy. A one-party system is antithetical to democracy. The Constitution recognises the opposition and provides for the opposition party as well as the opposition leader or minority leader in the legislature.

After 26 years of unbroken–the longest Nigeria has ever witnessed–Nigerians expect to see clear signs of growth and progress in the democracy they practise. By now, Nigerian democracy should have evolved to a level of maturity. However, the democracy Nigerians practised in 1999 is far better than what is happening today. That is not a sign of progress.

Within one year in office and three years to the next election, this administration has been so concerned about the 2027 election that little attention has been paid to governance. The progress that has been made against the insurgency has been rolled back. For example, last month, Governor Zulum of Borno lamented: “As I address this important gathering today, it is unfortunate that the renewed Boko Haram attacks and kidnappings in many communities, almost on a daily basis without confrontation, signalled that Borno State is losing ground.”

Like James Freeman Clarke said, “A politician thinks of the next election; a statesman thinks of the next generation.” Our leaders should choose whether to remain politicians or to upgrade to statesmen.

 

In promulgating decree 24 on May 5, 1999 as the 1999 Constitution, the then Head of State and Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria, General Abdulsalami Abubakar, made an addendum to the decree. The addendum was not part of the decree, it was just an explanation on the Constitution. General Abubakar declared in the addendum: “Whereas the Federal Military Government of the Federal Republic of Nigeria in compliance with the Transition to Civil Rule (Political Programme) Decree 1998 has, through the Independent National Electoral Commission, conducted elections to the office of President and Vice-President, Governors and Deputy-Governors, Chairmen and Vice-Chairmen, the National Assembly, the Houses of Assembly and the local government councils; 

“And whereas the Federal Military Government in furtherance of its commitment to hand over to a democratically elected civilian administration on 29th May 1999. inaugurated on 11th November 1998, the Constitutional Debate Co-ordinating Committee charged with responsibility to, among other things, pilot the debate on the new Constitution for Nigeria, co-ordinate and collate views and recommendations canvassed by individuals and groups for a new Constitution for Nigeria; 

“And whereas the Constitutional Debate Co-ordinating Committee benefitted from the receipt of large volumes of memoranda from Nigerians at home and abroad and oral presentations at the public hearings at the debate centres throughout the country and the conclusions arrived thereat and also at various seminars, workshops and conferences organised and was convinced that the general consensus of opinion of Nigerians is the desire to retain the provisions of the 1979 Constitution of the Federal Republic of Nigeria with some amendments; 

 
 

“And whereas the Constitutional Debate Co-ordinating Committee has presented the report of its deliberations to the Provisional Ruling Council;

And whereas the Provisional Ruling Council has approved the report subject to such amendments as are deemed necessary in the public interest and for the purpose of promoting the security, welfare and good governance and fostering the unity and progress of the people of Nigeria with a view to achieving its objective of handing over an enduring Constitution to the people of Nigeria; 

And whereas, it is necessary in accordance with the programme on transition to civil rule for the Constitution of the Federal Republic of Nigeria 1979 after necessary amendments and approval by the Provisional Ruling Council to be promulgated into a new Constitution for the Federal Republic of Nigeria in order to give the same force of law with effect from 29th May 1999: NOW THEREFORE, THE FEDERAL MILITARY GOVERNMENT hereby decrees as follows:- (1) There shall be for Nigeria a Constitution which shall be as set out in the Schedule to this Decree. (2) The Constitution set out in the Schedule to this Decree shall come into force on 29th May 1999. (3) Whenever it may hereafter be necessary for the Constitution to be printed it shall be lawful for the Federal Government Printer to omit all parts of this Decree apart from the Schedule and the Constitution as so printed shall have the force of law notwithstanding the omission, 2. This Decree may be cited as the Constitution of the Federal Republic of Nigeria (Promulgation) Decree 1999”.

You are free to form an opinion on the addendum. One thing is however clear, by the time we held the gubernatorial elections in the country on February 20, 1999 and the Presidential election on February 29, 1999, the new Constitution was not ready. By 1999, the 1979 Constitution suspended by Brigadier General Sani Abacha’s announcement on December 31, 1983, was still suspended. 

Likewise, the 1988 Constitution prepared by the Constituent Assembly headed by Justice Anthony Aniagolu(1922-2011) was not available. 

To be concluded 

•Teniola, a former director at the Presidency, wrote from Lagos.

 

Godwin Ifeanyi Emefiele (CFR), Nsukka, Harvard and Stanford University-trained economist turned banker, who served as governor of the Central Bank of Nigeria (CBN) from 4 June 2014 until he was suspended by President Bola Tinubu, on 9 June 2023, will probably go down in history as the most criminally minded and the worst Nigerian CBN governor.

Undoubtedly, Emefiele was a master of his game. A PDP sympathiser brought in to supplant Sanusi Lamido, believed to be sympathetic to APC on account of his relentless criticism of massive corruption going on in Jonathan’s administration, effortlessly manipulated an untrusting Buhari who just watched him as he broke all rules, including attempting to succeed his principal even as a sitting CBN governor.

As a leader with the mindset of a feudal lord, Emefiele gave Buhari all feudal lords’ want – unalloyed loyalty.  Buhari overlooked Emefiele’s criminal tendencies, which were apparent from his handling of $2.1b released to the former National Security Adviser, Colonel Sambo Dasuki (retd), which was shared as election largesse to reappoint him for a second term.

But how was Emefiele able to cover up his criminal enterprise for eight years, whether in terms of foreign exchange manipulation, where his friends who did not bid secured allocation freely deployed for round tripping, printing of over N30 trillion through ways and means, half of which was suspected to have been stolen, and various multibillion CBN intervention programmes that produced only fake rice pyramids?

Emefiele had a useful ally in a section of the media that opted to trade its constitutional role of holding other institutions of state accountable and serving as agents of socialisation, for crusading for crooks, a very rewarding endeavour when they are executed on behalf of influential bank owners who converted depositors funds to private use, governors who desperately need the judiciary to retain their opponents’ stolen mandates, and, of course, those who stole the country blind by confiscating national patrimony in the name of privatisation and monetisation self- serving policies.

Emefiele was a toast of ARISE TV and her Thisday platform, especially since his reappointment for a second term by President Buhari. They had waged war after war against anyone who dared to raise questions about Emefiele’s character, including the House of Representatives and its speaker, vice president Osinbajo, candidate Tinubu in the 2023 election and some APC governors that went to court to compel Emefiele to obey the Supreme Court judgment.

It is on record that Emefiele held the nation hostage during his politically motivated currency re-colouring exercise, as angry and hungry Nigerians, denied access to their money, laid siege to banks and ATM centres. The House of Representatives tried to persuade an unfeeling and arrogant Emefiele to consider the suffering of Nigerians.

Thisday immediately embarked on a crusade on behalf of Emefiele, with a front-page January 28, 2023 story titled “In battle against independent monetary policy, House threatens Emefiele.” The crusaders dismissed the House invitation of the CBN governor to appear before its banking committee over the lingering currency crisis, in line with its statutory oversight function, as a plot to “erode” CBN’s independence.

After his repeated failure to  honour House committee summons,  the then House Speaker, Femi Gbajabiamila, had threatened to invoke relevant sections of the law to effect Emefiele’s arrest by the police for undermining the efforts of the House to carry out its oversight functions. Thisday and its self-proclaiming patriots accused the speaker of pursuing personal interest, claiming the invitation was “against the provisions of the law.”

Vice President Osinbajo was not spared by ARISE, self –proclaimed patriots. When, in November 2021, he criticised the Central Bank governor for what he called an “artificially low” exchange rate, claiming he was convinced that the demand management strategy adopted by the CBN needed a rethink, it was from far-away Paris, during Nigeria International Partnership Forum, that Nigerians were told, through ARISE Correspondent, Adefemi Akinsanya, that the Vice President missed the point. He debunked the VP’s accusations of poor collaboration between Nigeria’s fiscal and monetary authorities. Emefiele also spoke of pumping close to N3trillion loans to manufacturers at a single digit rate and more monies to Buhari’s policy of creating 100 million jobs in four years.

Candidate Bola Tinubu in the 2023 election was similarly viciously attacked by ARISE’ self-proclaimed patriots in the service of Emefiele. He had publicly criticised the government claiming the CBN policy was targeted at him to scuttle his presidential campaign. His APC supporters threw their weight behind his remarks.  ARISE, of course, took sides with Emefiele, and the president, who they claimed were acting in the public interest. They spoke of a bullion van found in his house during the 2019 election in which he was not a participant.

For ARISE, Emefiele could do no wrong. In February 2023, Governors Nasir El-Rufai (Kaduna), Yahaya Bello (Kogi) and Bello Matawalle (Zamfara) dragged the Federal Government before the Supreme Court, complaining of the time frame for the exchange of the re-designed naira. According to them, “the majority of their state indigenes have been unable to exchange or deposit their old naira notes as there are no banks in the rural areas where the majority of the population of the states reside.” What they got from Emefiele was his insistence that the February 10 deadline remained unchanged.

But the battle cry from ARISE that claimed, without proof, that the governors were driven by a desire to buy votes was “fact check me, it is all about the governors’ shenanigans.” They even went farcical, questioning the right of the governors to appeal to the Supreme Court when they did not go to court over the abduction of Shaibu five years earlier

In May 2022, Emefiele expressed his desire to succeed President Buhari by filing a lawsuit at the Federal High Court in Abuja seeking an order directing INEC and the Office of the Attorney General not to stop him from contesting the presidency. While Nigerians demanded the removal of the CBN governor and accused him of violating multiple provisions of the Central Bank Act, Emefiele’s media enablers found nothing.

After being dressed in borrowed robes for eight years, what Nigerians can deduce from various recent judicial pronouncements is that Emefiele engaged in corrupt practices.

For instance, Justice Bogoro, in his judgement, held that the following funds and properties are proceeds of unlawful activities, which are bound to be forfeited to the Federal Government of Nigeria: $4.7m, N830m, and multiple properties linked to Emefiele by the Federal High Court in Lagos.

The funds, forfeited to the Federal Government, were held in First Bank, Titan Bank, and Zenith Bank accounts managed by individuals and entities including Omoile Anita Joy, Deep Blue Energy Services Limited, Exact Quote Bureau De Change Ltd, Lipam Investment Services Limited, Tatler Services Limited, Rosajul Global Resources Ltd, and TIL Communication Nigeria Ltd.

The properties affected include 94 units of an 11-floor building under construction at 2 Otunba Elegushi 2nd Avenue, Ikoyi, Lagos; AM Plaza, 11-floor office space on Otunba Adedoyin Crescent, Lekki Peninsula Scheme 1, Lagos; Imore Industrial Park 1 on Esa Street, Imoore Land, Amuwo Odofin LGA, Lagos; Mitrewood and Tatler Warehouse (Furniture Plant at Bogije) near Elemoro, Owolomi Village, Ibeju-Lekki LGA, Lagos; and two properties purchased from Chevron Nigeria, located in Lakes Estate, Lekki, Lagos.

Others are a plot at Lekki Foreshore Estate Scheme, Foreshore Estate, Eti-Osa, LGA; an estate at 100 Cottonwood Coppell Texas Drive, Coppell, Texas, owned by Lipam Investment Services; land at 1 Bunmi Owulude Street, Lekki Phase 1, Lagos; and a property at 8 Bayo Kuku Road, Ikoyi, Lagos.

Similarly, on 22 June 2024, in another related case, a Federal High Court granted the final forfeiture of properties worth over N12.18 billion to the Federal Government. EFCC Chairman Olukoyede described the seizure and forfeiture as “one of the most significant in the nation’s history.”

The Federal Capital Territory (FCT) High Court, sitting in Apo, presided over by Justice Jude Onwuegbuzie, also struck out an application filed Godwin Emefiele, seeking to reclaim the 753 duplexes and apartments located at Plot 109, Cadastral Zone CO9, Lokogoma District, Abuja, and measuring 150,462.84 square metres, which had already been forfeited to the government.

Now who is going to save us as the new normal today is for corrupt people to go to court to defend the disproportional share of our resources they illegally cornered while those crusading for them daily assault our sensibilities mouthing patriotism, even when it is not lost on us that “patriotism is the last refuge of the scoundrel.”

 

Have Parents and Government fulfilled their Responsibility to the Nigerian Child? 

Happy Children’s Day to all who, according to Section 277 of the Child’s Rights Act 2003 (CRA), are children, that is, those who are below the age of 18. Section 1 of the CRA provides inter alia, that the best interest of the child shall be primary consideration, while Section 3 thereof reinforces the applicability of Chapter IV of the 1999 Constitution of the Federal Republic of Nigeria (as amended)(the Constitution), that is, Fundamental Rights, to children (also see Section 6-17 of the CRA). 

I have seen different themes for 2025 Children’s Day such as, “Look Up”. Another theme, “Children: Our Future and Our Responsibility”, is apt for this discussion. How well have Parents and Government lived up to their responsibilities to the children of Nigeria, and protected their fundamental rights? Not that well, I would say. See NDPHC Ltd v Michael (2024) LPELR-79937(SC) per Tijjani Abubakar, JSC on the importance of fundamental rights. Even though Nigeria is one of the 196 countries that has ratified the UN Convention on the Rights of the Child, Adopted by the UN in 1989, came into force in 1990 and ratified by Nigeria in 1991, it appears that the CRA may be yet another law enacted by Nigeria, to give the impression that the country is in tune with international best practices; but, in reality, the CRA isn’t properly implemented, as the welfare of the Nigerian child doesn’t appear to be a priority.  

From the Beginning 

From birth, the life of majority of Nigerian children is hard. A few days ago, I asked Tunde to visit a Government Hospital in Lagos, to do some findings. Tunde found 15 babies (13 female 2 male), some, newborn, some, a few months old, one who had even been found abandoned on the street possibly by her mother; babies who couldn’t be discharged from the hospital after being born or falling sick, because their parents couldn’t afford to pay their hospital bills - one bill was as low as N25,000. The first failure of the Nigerian system. Children from poor families are unable to be born comfortably, or get medical treatment. I do agree that Family Planning should be taught much more aggressively, so that people learn that it’s wrong to keep having children that they cannot cater for; and part of the responsibility of creating such awareness amongst Nigerians, is something that should be borne by the people’s elected representatives; however, they have failed abysmally in this regard, and we seem to be having a population explosion instead.  

Education 

Then, despite the educational objectives set out in Section 18 of the Constitution (also see Section 15 of the CRA), Nigeria has possibly the highest number of out-of-school children in the world. As a result of insecurity and the targeting of school children for kidnapping by terrorists and criminals, starting with the Chibok Girls in 2014 (11 years later, over 100 of them remain unaccounted for, while Dapchi girl, Leah Sharibu hasn’t been found seven years on), some Parents have opted to keep their children at home for safety reasons. Many Parents also, instead of sending their children to school, prefer for them to engage in child labour to boost the family’s income - the children are made to work on farms, and hawk all sorts of goods on the streets of different Nigerian cities instead. Others are drafted into different households all over the country, to work as house helps (see Sections 12 & 28 of the CRA on a child’s right to leisure and prohibition from exploitative labour). Let us not forget children that are sexually abused and raped by family members and neighbours, and in the households where they are sent to do forced labour, or even by those on the streets where they hawk their wares, thereby inflicting physical and psychological damage on them for life. Already, the future of such children may be doomed to suffering, poverty and even crime. I find Section 28(1)(d) of the CRA a bit odd, as it provides that a child shall not be employed as domestic labour outside their own home or family environment. Does that mean that it is lawful for a child to be used as a domestic worker in their own homes, the way the ‘wicked step mothers’ use their step children, beating and starving them for good measure? 

On the side of Government, the different levels of Government have failed to meet the educational objectives. The standard of education in most Government Schools is low, while the condition of their facilities is extremely poor. I remember the scandal when Senator Adams Oshiomhole was Governor of Edo State, where he fished out a Primary School Principal who couldn’t read the affidavit attached to her credentials! Another one, who was unable to speak proper English, spoke in pidgin English, answering “Na me” when a student was asked who their teacher was! Pray tell, what would such people be able to teach children, in terms of formal education, not having any themselves?! This is so unfair to the Nigerian child, who is only able to be educated via the public educational system. 

While I was a Secondary School Student at Queen’s College, Yaba, Lagos, a Federal Government School, one daughter of a Head of State was my senior by a year, while a daughter of another Head of State was my junior by a couple of years. Today, one of the allegations levelled against former Governor of Kogi State is that he used State money to fund his children’s education at a private school, American International, Abuja, allegedly paying their fees in advance, until they all complete their education there. He didn’t send his children to Government schools, knowing that they are poorly funded and ill-equipped. But, Yahaya Bello isn’t alone in this - many top Government officials even send their children abroad to study, with funds they loot from the Nigerian treasury, while majority of the Nigerian children do not get the type of education that is required, due to all round paucity of funds. 

Contrast this state of affairs to a country like Finland, where the public education system is believed to be one of the best in the world, so much so that they do not really have private schools there. There is equal opportunity for all, regardless of wealth and social status. The children of the rich, top government officials and the poor, all attend public schools that deliver best quality education. And, when they get to the tertiary level, those who attend Nigerian Public Universities sometimes stay there much longer than they should, because of the incessant strikes of the Academic Staff Union. Certainly, Government has not fulfilled Section 18(1) of the Constitution, which mandates equal and adequate educational opportunities at all levels for all. In Nigeria, the ‘privileged’ children who are obviously in the minority, have the best opportunities, because they are able to pay.

Discrimination Against the Girl Child in Particular

The female child is worse off than her male counterparts, as she’s discriminated upon from childhood to adulthood. First, in some Nigerian cultures, the girl child’s right to dignity, humane treatment and protection, freedom from torture is ignored, as they are still made to undergo FGM (female genital mutilation). See Section 34(1)(a)-(c) of the Constitution & Sections 11, 16-17 of the CRA. Some little girls are cut (circumcised) even before the age of 5, or before they reach the age of 14. FGM is a criminal offence, punishable with up to 4 years imprisonment - see Section 6 of the Violence Against Persons (Prohibition) Act 2015. Aside from community health education on the dangers of FGM, those who perpetrate this heinous act against girl children, should be arrested and prosecuted to the fullest extent of the law. This will send a resounding message to all and sundry, that these outdated repugnant practices will no longer be tolerated by the society.

The girl child is also married off, many a time to older men from when they are as young as age 12. See Section 21-23 of the CRA which prohibits child marriage and betrothal, and prescribes a punishment of up to 5 years imprisonment for doing same (a felony offence). Also see Section 42(1)(a) of the Constitution which prohibits discrimination. As a result of their being physically underdeveloped, having not reached puberty, some girls end up as Vesicovaginal Fistula Patients (VVF) (urinary incontinence caused by an abnormal opening between the bladder and the vagina), after being made to have sex and get pregnant before their reproductive organs are fully developed. Because of the smell of the leaking urine, these girls are then usually evicted from their homes by their husbands and ostracised by society, due to no fault of theirs.   

A couple of States, Zamfara and Kano, are yet to domesticate the CRA. Zamfara is no surprise, because when the CRA was enacted in 2003, the then Governor, Ahmed Yerima himself, was alleged to prefer marrying underaged girls! Strangely, even though Section 29(4)(a) of the Constitution, in reference to naturalisation and renunciation of citizenship, sets full age at 18 and above, Section 29(4)(b) thereof unfortunately, makes a proviso that an underaged married girl is deemed to be of full age by virtue of her marriage. This is nonsense. How can you ‘deem’ a 12 year old to be 18, because they are married? This is a blatant lie. See the case of Orji v Dorji Textile Mills (Nig) Ltd & Ors (2009) LPELR-2766(SC) per Niki Tobi, JSC where the Supreme Court held inter alia that to deem “….means to treat a thing as being something that it is not, or as possessing certain qualities that it does not possess. It is a formal word, often used to create legal fictions”. Be that as it may, the boy child doesn’t suffer this kind of discrimination, as I have never heard of 12 year old boys, being forced to marry 35 or 40 year old women, like little girls are constrained to do! 

The discrimination against the girl child usually follows her into adulthood, and that’s why there are hardly any women in the Legislature, most of them in Ministerial positions are Junior Ministers, and there is still the ongoing affirmative action agitation for 35% of positions to be filled by women in all institutions.

Runs

The failure of successive governments, coupled with corruption and other factors, has pauperised Nigerians. Many young-adult females are the ones who now take care of their families instead of the parents, and they also fund the education of their younger siblings by doing ‘runs’, aka prostitution. Over a decade ago, I went to do some charity work at the General Hospital, Broad Street. I met this 23 year old female Youth Corper. She had come for her monthly check up and medication, as she was HIV+. I discovered that, as a result of her family responsibilities and the desire to be a University graduate to ensure a brighter future, she did runs as her source of income for funding. She ended up with her degree, and HIV in the bargain! 

Conclusion 

It is obvious that the lot of majority of Nigerian children, leaves a lot to be desired. What do they have to celebrate today? Sadly, not much. Their fundamental rights have been breached, and constantly continue to be trampled upon in more ways than one, and their future, compromised. The Government and many Parents, have failed the children, so much so that some are already hardened criminals. It is also not unusual for law enforcement, to place underaged children in Police cells and adult correctional facilities. A case in view is that of the children, in which 38 out of 75 were alleged to be underage, who were charged with terrorism offences and trying to overthrow the Government, following their alleged role in the #EndBadGovernance Protest last year. 

However, from education to morals, nothing appears to be on course for the children, particularly the children of the ‘masses’. With technology, the world has become a global village. While many children who have had the benefit of a private education in Nigeria are able to hold their own anywhere they go, how does an average Nigerian child who cannot afford to enjoy the benefits of a private education, and is stuck with Teachers who cannot read or speak English, compete with their counterparts in other parts of the world like Finland? The rising scourge of drug addiction in the ranks of the youths, is also a cause for concern. 

Nigeria needs to take the welfare of children more seriously, as they are the leaders of tomorrow.

 

Anambra State Governor, Professor Chukwuma Charles Soludo, CFR, beamed with pride and admiration as he joined countless admirers in celebrating his wife, Mrs. Nonye Soludo, on the conferment of a prestigious Doctorate Degree (Honoris Causa) in Food and Nutrition by the Chukwuemeka Odumegwu Ojukwu University (COOU), Igbariam.

The recognition, awarded during the university’s convocation ceremony, honours Mrs. Soludo’s remarkable contributions to public health, food awareness, and nutrition advocacy through her flagship initiative, Healthy Living with Nonye Soludo—a programme that has grown into a movement touching lives in both urban and rural communities.

In an emotionally resonant message shared across his official platforms, Governor Soludo poured encomiums on his wife, referring to her as a visionary whose passion has reshaped health consciousness in Anambra

“Warmest congratulations to my darling wife, Nonye Soludo, on being conferred with a Doctorate Degree (Honoris Causa) in Food and Nutrition by the Chukwuemeka Odumegwu Ojukwu University,” the Governor wrote. “This recognition is a testament to her tireless advocacy for healthy living, which has inspired countless individuals through her initiative, Healthy Living with Nonye Soludo. I am proud of her dedication to promoting wellness and nutrition, and I'm grateful to COOU for this honour. Cheers to my Queen!”

The First Lady’s programme, launched shortly after the Soludo administration took office, has been widely acclaimed for demystifying nutrition and encouraging healthy habits through media campaigns, school outreach, local training, and community health fairs. Her model integrates practical food education with lifestyle improvement, targeting families, schools, and market women.

Behind her calm demeanour and graceful composure is a determined advocate who understands the link between a healthy citizenry and sustainable development. Through weekly radio programmes, market activations, fitness walks, and collaborations with healthcare professionals, Mrs. Soludo has brought nutrition literacy to the grassroots—often using relatable language and indigenous food examples to connect with ordinary people.

Her efforts have also led to partnerships with health experts and civil society organisations, contributing to better maternal and child health outcomes across the state. In schools, her nutrition clubs have helped reduce junk food consumption among pupils, replacing it with fruits and locally sourced nutritious alternatives.

The conferment ceremony at COOU drew a distinguished audience of academics, policy-makers, traditional rulers, and other important dignitaries. In her acceptance speech, Mrs. Soludo expressed deep appreciation to the university, reiterating her commitment to using the recognition as renewed motivation to expand the frontiers of her advocacy.

“I see this honorary doctorate not as a personal accolade but as a call to greater service. Health is wealth, and our people deserve to live well, eat right, and thrive,” she said.

Governor Soludo’s public tribute was not only a spousal commendation but also a reaffirmation of his administration’s holistic approach to governance—where health, education, and wellbeing form the pillars of state-building.

As the First Lady’s profile continues to rise, her story stands as a compelling reminder that impact does not always begin with a political title but often with empathy, vision, and relentless work. With this latest recognition, Mrs. Nonye Soludo further cements her legacy as a transformative voice in Nigeria’s public health narrative—walking side by side with her husband in the mission to build a liveable, healthy, and prosperous Anambra

The decision of the Umo Eno administration to complete the long-abandoned 200-room hotel and a 5,000-capacity convention centre at the Tropicana complex in Uyo is a clear testament to the governor’s maturity; good intentions and good conscience. For the first time in a long while, we have a leader who is not driven by pettiness and meanness in the course of running the government. The Tropicana Complex was initiated by the Akpabio administration in 2008 as a major entertainment and shopping centre, but it was steeped in controversy right from inception. Former governor Attah lampooned the project, arguing that the location was not suitable for such a big multipurpose construction. Attah’s criticisms embarrassed Gov. Akpabio and Akwa Ibom people lost interest in the project. Obong Attah is a strong voice in the state, and when he speaks, many listen.

The failure of Gov. Akpabio to deliver the project before he left office only reinforced Attah’s criticisms. Only the cinemas were functional when Akpabio left. The convention centre was abandoned at the foundation level. The hotel appeared fully built, but it was not open. The children’s park was abandoned with some equipment uninstalled. Rumours flew all over the place on why the Tropicana was abandoned. Some claimed that tests conducted had revealed that the soil condition was not suitable for the construction of a high-capacity project like the convention centre. There were also rumours that the hotel was sinking and would collapse in two years!

Sometime in 2019, I confronted Akpabio with these stories. He debunked the rumours, and told me that the hotel was fully completed and the furnishings he ordered had arrived in 40 containers; and that his successor had deliberately refused to furnish the hotel and open it for business. ‘’But I hear that the building is sinking, Senator’’, I pushed back. ‘’That’s a lie’’, Akpabio countered, adding ‘’the place is solid. I awarded the contract for the furnishing of the hotel to your friend’s wife (he mentioned her name). The containers had arrived, but my successor has deliberately refused furnish the hotel and open it hotel for business’’. With so much money spent on the project, the Tropicana Complex became the single biggest and costliest abandoned project in Akwa Ibom. It was synonymous with corruption and wastes.

I was personally pained by the abandonment of the Tropicana because I had supported and endorsed the project in a series of articles I wrote then, distancing myself from Gov. Attah’s trenchant criticisms. I flew in from Lagos through Port Harcourt to attend the flag-off of the construction of Tropicana by President Yar’Adua. It was obvious that the President was not in good health, but he managed to attend the ceremony in person. The air was thick with expectation and the excitement was palpable. Women sang, danced and the speeches were energetic. Akpabio described the project as unique, noting that it would offer a complete family package of shopping and entertainment - while the children would be playing in the water parks, their parents would be shopping in the malls. The Tropicana was presented as our answer to the Tinapa in Calabar, which was created by another youthful governor, Donald Duke, as Nigeria’s answer to Dubai! But while the Tropicana limped along, the Tinapa flopped soon after Duke left office in 2007.

Gov. Udom Emmanuel added value to the Tropicana by renovating it, creating more malls and inviting a supermarket chain, Grand Square, as the lead retailer. Together with the cinemas, the place then became the best leisure and shopping destination in Uyo. But the hotel and convention centre remained abandoned. Instead of completing the two projects, Gov. Udom Emmanuel chose to build a 21-storey building a few meters from the hotel.

Each time I drive on Udo Udoma Avenue, the sight of the abandoned 12-storey hotel and the thoughts of the billions that went down the drains would tug at every strand of my being. I would then remember the promise made by Ben Murray Bruce, one of the major contractors of the Tropicana on the day of the flag-off. ‘’Mr. President’’, Bruce addressed President Yar’Adua at the ceremony, ‘’this convention centre will be so beautiful that you will want to host the PDP National Convention here when it is completed’’. He went on: ‘’Mr. President, before now, there were some petty farmers on this land, growing various crops, but we have assured the farmers that we shall extend scholarships to their children for relocating them from this location’’. That was in October 2008 during the fag-off of the project. President Yar’Adua died less than two years after the ceremony; and the Tropicana remained uncompleted as a symbol of official depravity.

Then came Saturday, May 24, 2025. Gov. Umo Eno went to the Tropicana to flag-off the construction of the convention centre and the completion of the 200-bed hotel. Both would be completed and put to use next year. The governor said he chose to complete the long abandoned projects because ‘’I came not only to deepen peace and unity in my state, but to deploy my finisher’s anointing, especially on projects that may have gulped billions of our state’s resources already’’. He spoke of the benefits of the hotel and the convention centre as important elements of the tourism industry which he is reviving in the state; and noted that together with the ARISE Park he’s building, Uyo will be a preferred destination for conferences; leisure; recreation and pleasure. Of course, our world-class stadium has made us the football capital of the country already.

Gov. Eno deserves our commendation for electing to be a statesman; instead of a politician. He does not talk of Attah’s project; Udom’s project or Akpabio’s project. For him, all abandoned projects were funded by the people’s money and should be completed and put to use for the benefit of the people. This is the mark of a true and genuine leader who has the love of the state at heart. Eno is not interested in self-glorification and aggrandizement. He only wants to leave the state better than he met it. That is true leadership.

At the Alaafin’s Garden Hall in Oyo on 6 November, 1934, Alaafin Siyanbola Ladigbolu held a storming meeting with the Resident of Oyo Province, the Honourable Mr. H. L. Ward-Price. The Resident was the equivalent of today’s governor; the Province equated today’s state. That meeting was called to discuss the news filtering out that the white man was moving the capital of Oyo Province from Oyo town to Ibadan. 

The meeting was held in a very tense atmosphere. The Lagos Daily News of 13 November, 1934 carried the proceedings verbatim. There is an excerpt here:

The Aláàfin: I summoned this meeting with a view to ascertaining whether the ugly rumour of your impending removal from Ộyó to Ibadan was true or not as I have not been authoritatively informed by you.

The Resident: Who told you that I am removing to Ìbàdàn? 

The Aláàfin: No one did but it is a general talk among my people that you are packing up. 

 The Resident: But who told you that? The Aláàfin should not believe foolish talks and rumours. 

The Aláàfin: If you want to prove the veracity of my statement, just give three pence to a small boy in the street with the request to bring in as many persons as he can find talking on this subject. You will be surprised at the crowd that will throng this place in a minute. It is a common saying everywhere.

The Resident: Anybody can say what he or she likes but I do not think the Aláàfin believes everything he hears. 

The Alâàfin: I do not believe everything but this is too general to be a lie. I and my people do not want you to go. But if you say that you are not leaving Oyó, I am satisfied.

The Resident: I am transferring my Provincial Office to Ibàdàn. That is, my clerks are going to Ibàdàn and I am going to make Ibàdàn my business place. But I shall be living in Ộyộ. 

The Aláàfin: How is it then that you say just now that you are not leaving Ộyó? This is rather suspicious. I do not like it.

The Resident: But can’t the Aláàfin see the difference between the Resident and his staff? I am not removing from Ộyộ; my clerks are. 

 The Aláàfin: I do not want you or your staff to leave Ộyó. Why? I am not pleased at the mere suggestion of it.

The Resident: You see, at Ộyó I have so much work to do through my mails coming in in great abundance. The mails are received twice weekly. Replies to some letters are sometimes delayed through that cause. Whilst at Ibàdàn I can get my mails every day and writing can be reduced or facilitated by the use of phone messages. Letters come from Forestry Department, Agricultural Department, etc., etc. which can be answered at once. 

The Aláàfin: But you are not the first Resident to experience the difficulties of which you now complain. How is it that your predecessors never complained of this and were able to satisfy all concerned? Besides, these difficulties can be easily adjusted. I am not pleased that you should go to Ibàdàn for that reason. 

The Resident: As I have said, while my office remains at Oyó, I shall never have to know the people of Oyó very well. Even some of the chiefs before me now (referring to the Ộyó chiefs present) are not well known to me because I am constantly engaged upon my work at the Residency. But if I go to İbàdàn, then my work is over. I can come to Ộyo two or three days. I shall then be able to devote more time to Oyo affairs than I have hitherto done.

The Aláàfin: This sounds strange! But you are known and addressed as the Resident of Oyo not of Ibàdàn. 

The Resident: I am also Resident for Ibàdàn, Saki, Ifè, etc., etc. as well. 

The Aláàfin: Exactly so by virtue of my position as the overlord of the places cited. But Oyó is your home. You are my Resident. 

The Resident: Yes, I admit that Ộyo is my headquarters and I shall continue to reside there when I finish my work at Ibàdàn. At least I wish to try it; if not successful, I shall bring back my office. I have no mind of changing my headquarters. Do you think I can change that without the sanction of the Governor?  

The Aláàfin: All right. But I am not pleased.

The Resident: Yes, the Aláàfin and the chiefs need not entertain any fear as I shall continue to carry on my work as usual. 

The Aláàfin : All right, let us hope so.

It happened. If Ibàdàn was the capital of the old Western Region and the old Western State and is the capital of Oyo State today, the above is the story as told by J. A. Atanda in his ‘The Divisional Power Structure in the New Oyo Empire, 1914 – 1934’. The article deals with so many issues including the troublous Ibadan-Oyo relations. 

As it turned out, the Resident moved the capital from Oyo to Ibadan without approval from Lagos. And he got away with it. The Aláàfin believed he did it because ‘rebellious’ Ibadan had won him over. The truth was that the Aláàfin had become too hot for everyone to handle and relate with. Ward-Price did it because he thought the Aláàfin was behaving as if he was the boss of everyone – including even the Resident. A month earlier (October 1934), the Aláàfin had reportedly declared that “I know that there is no (one) else besides me but God.” The Resident was supposed to be Alaafin’s boss; he was today’s governor. The man had powers and he used it to teach some lessons in power relations.

Earlier still in 1934, that same Resident had told Oba Aromolaran I, the Owa Obokun of Ijesaland, in his palace in Ilesa that “white ants are eating the legs of the Aláàfin ‘s chair without his knowing.” It was interpreted in Yoruba to the Owa who did not ask the white man to explain what he meant. The oba knew that it was an official acknowledgement of a gradual setting of the sun of what historians call the New Oyo Empire which started with the founding of a new Oyo town in about 1830. Mr. Emmanuel Adedeji Kayode was the orderly (asojú) to the Owa Obokun from 1920 to 1942. He listened to that conversation between Ward-Price and Owa. He retold it to Professor J. A. Atanda in an interview held at his Ereja Quarters residence in Ilesa on 13 June, 1966. 

I do not know in person the present Aláàfin of Oyo, Oba Akeem Owoade. I have not met him but the first and the only newspaper interview he has granted since his choice as the Aláàfin was conducted by me – on the phone. He sounded calm and humble throughout that interview engagement. He spoke on his expectations and laid out his plans for his people. I think I was impressed. Although I know that like an aircraft, the take-off is always difficult, still I feel there are already too many negative vibes since this oba’s coronation. I am writing this today as my own incision in his occiput on how he flies his plane, particularly his handling of the current crisis over the composition and chairmanship of the Oyo State Council of Obas. 

The contentious Oyo State Council of Obas bill was passed some days ago. The new Aláàfin and his townspeople are not happy with that bill. But the authors of the bill originally proposed making Aláàfin the permanent chairman; in his absence, Olubadan and Soun were to serve as concurrent chairmen in that order of ranking. Very loud protests by Aláàfin’s people that their king would not share the seat with anyone even when he is absent woke up the other side – Ibadan and Ogbomoso. They reacted by rejecting the bill as originally drafted, and demanded a rotation of the chairmanship. They will share the seat two years apiece. Now, they’ve won. 

They would win. In particular, the Ibadan would win. They have so much resistance and activism in their checkered history to guide them. Besides, they are brave and daring in reaching for whatever they covet. Their ancestors had it. At the beginning of the Ibadan-Ijaye war in 1861, an Ibadan General who later in life became famously known as Basorun Ogunmola, was reported to have boasted a promise that: “After shaving the crown of the head (Ijaye), he would shave the occiput (Abeokuta).” That was the Ibadan warlord’s way of promising to destroy one enemy after the other. He did not mention Oyo and its king, the Alaafin, but it is there in history that when it was his time to be Baale of Ibadan, Ogunmola told the Alaafin that the title he wanted was that of Basorun, Oyo’s prime minister. And he had it even while someone was holding the title in Oyo. 

Professor Bolanle Awe in a 1965 piece wrote that Ogunmola and, much later, Aare Latosa while establishing an Ibadan empire stretching over the whole of Yorubaland “openly discarded the support and friendship of the Alaafin of Oyo. Of the two leaders, however, Ogunmola was the wiser, in that he replaced the Aláàfin’s friendship with that of the British government…” (See Awe’s ‘The end of an experiment: The Collapse of the Ibadan Empire, 1877-1893’). The effect of that foundational friendship with the new power, the British, is what we see later in the colonial government acknowledging Ibadan over Oyo as the new power centre. 

Potshots aimed at Oyo are Ibadan’s regular bugle songs of freedom. A conference of Yoruba Chiefs was to be held in Ibadan in May 1939. Then a storm ensued over a custom-made damask cloth for the conference. The cloth had the photograph of Olubadan Abasi Alesinloye holding a tiger on a leash. The Aláàfin protested vehemently and the government banned the cloth from being sold and worn throughout the province. Why did the Aláàfin protest? Ruth Watson explains in her ‘Civil Disturbance is the Disease of Ibadan’ (2003, page 159) quoting Olubadan’s driver: “Abasi was holding a tiger, that signifies Oyo under Ibadan because that tiger sign (symbol) belongs to Alaafin. He had rope tied around that tiger’s neck, it was pulled tight.” Between that time, 1939 and now, so many events have occurred which have served to relive that experience of a tiger on a leash. Many more will happen. 

The present Ibadan-Oyo crisis over the chairmanship of Oyo State Council of Obas and Chiefs I find very vexatious and unnecessary. The new Aláàfin should shake off suffocating creepers from his orange tree and own himself. He should move closer to his ancestor, Atiba, and ask him how he used diplomacy to make the Ibadan serve his purpose; how his son, Adelu, got the Ibadan fight his wars, particularly the decisive one against Kurunmi of Ijaye in 1861-1862. The Aláàfin needs Ibadan and other Yoruba towns more than they need him. I pray for his success but the current noise so early in his reign is very distracting and unnecessary. In fact, if I were the Aláàfin, I would call a strategic, unilateral ceasefire on this council of obas thing; I would withdraw my troops while I reach out to rival kingdoms. There are greater things ahead to do together. 

“Vision is the art of seeing what is invisible to others” (Jonathan Swift). Yoruba ancestors saw today and made it a rule of behaviour that obas must never leave their kingdoms. They also decreed it a taboo for obas to meet face to face. Throughout the period of obedience, no oba compared his height with another and none talked down on another. But the British broke the pot, first in 1886 to sign a treaty; second in 1925 at a durbar for the visiting Prince of Wales. The really bad one was in 1937 when the British called and held a Conference of Obas of Western Province. Since then, intrigues and fights over who sits where have combined to ruin the family. 

What do our obas really do with the present so-called council of obas? What will happen if a state does not have that council? I do not want to ask what will happen if there really is no oba in a town. Should custodians of culture be found fighting over a council that is practically powerless and of no developmental value to the society? Besides, and this is important: Is there an oba today whose kingly arms reach out beyond his kingdom? There was an Oyo Empire at a time when there was no Ibadan. There was an Ibadan Empire which succeeded Oyo Empire at the demise of Oyo and its powers. Today, neither exists. 

From the epochal 1934 to date, Ibadan has not stopped insisting that the present Oyo is not the Old Oyo to which their ancestors belonged and which they served. The British in the 1920s set up a court of appeal for Oyo province and made the Aláàfin its chairman. What was the reaction from Ibadan? Ibadan people refused to take their cases to that court. I got an interesting paragraph from Professor Toyin Falola: “The Aláàfin ‘s Appeals