OTHERS' VIEWS

OTHERS' VIEWS

The recent relocation of the Federal Airport Authority of Nigeria (FAAN) and some departments of the Central Bank of Nigeria (CBN) to Lagos State was a strategic, operational decision which ordinarily should not have made news headlines. However, with the censure raised by leaders especially of northern Nigerian extraction, the move has become a topical national discourse. The Arewa Consultative Forum (ACF) - a prominent northern interest group in a statement by its spokesman Prof. Tukur Mohammed-Baba had strongly kicked against the planned relocations of the two federal agencies from Abuja to Lagos. According to the ACF, “the relocation of the two agencies are a deliberate ploy to further under-develop the northern region of the country. They argued that the planned relocation of the agencies was in bad faith. The forum therefore called on the Federal Government and the National Assembly to prevail on those agencies to retrace their steps and apply other honest means of addressing the alleged overcrowding in offices.”
 
Katsina Elders’ Forum also condemned in strong terms the relocation of the agencies and some projects, including the Umaru Musa Yar’Adua International Airport’s refurbished Rescue and Firefighting Vehicles Project to the southern part of the nation. The forum which called on the President Tinubu to reconsider the decision, declared that the president risks losing Northern support in 2027 if he goes on with his plans. "Therefore, we are telling Mr. President, as long as he is interested in coming back in 2027, as long as he is interested in the votes of the Northerners, to reverse these unconstitutional decisions. Whoever is advising him to take such decisions is an enemy of the country.”
 
It would be recalled that in a recent internal memo, CBN had made known plans to move some of its departments to Lagos State, alluding to congestion at the headquarters in Abuja. “This is to notify all staff members at the CBN Head Office that we have initiated a decongestion action plan designed to optimize the operational environment of the bank. This initiative aims to ensure compliance with building safety standards and enhance the efficient utilization of our office space,” the CBN said. In the same vein, the Federal Government announced the relocation of the Federal Airports Authority of Nigeria’s headquarters from Abuja to Lagos. The decision was officially announced by the Minister of Aviation and Aerospace Development, Festus Keyamo, in a memo dated January 15, 2024, and signed by the Managing Director of FAAN, Mrs. Olubunmi Kuku.
 
The Northern Senators Forum led by Senator Abdul Ningi has joined in the fray by criticising the move of government. Senator Ali Ndume had while appearing on a national television equally warned that the move will have "political consequences." Speaking during an interview on Channels Television, Ndume said “political cartels” are misguiding Tinubu to take the wrong decisions. Almost all northern leaders who spoke on this development called for its reversal except the former governor of Central Bank of Nigeria Sanusi Lamido Sanusi whose reason were more reasonable, policy-driven than regionally entitled. Obviously, Nigeria is in a democratic dispensation where people are entitled to their opinions. However, the position of ACF, Katsina Elders Forum and others from north on the matter is unnecessary. 
 
It seems northern elites only have a reason to cry wolf whenever they feel shortchanged through the channel in which the largesse of government is always shared. Everything is politics in Nigeria and it all depends on the interest it is meant to serve. Whether it is right, wrong or generally accepted is another kettle of fish. The nation is actually in a confused state. The over sixty years old nation is practically aloof. Leaders are bereft of ideas equal to the enormous problems confronting it. People are already weary of the Nigerian situation and on their very lows with the harsh economic realities imposed by the previous and this present administration. And instead of leaders proffering quick and sustainable solutions, they behave like Nero who fiddled when his house was on fire.
 
Nigerian leaders since 1999 are poor in leading appropriately. They make so much noise on fivolities in the name of achievements and lack the capacity to elevate true leadership to the desired height.  Generally, they have failed to genuinely dissect national problems and put the nation on the path of real development. The north glories in its landmark, dense population, high level of poverty and catastrophic climatic condition resulting in fast desert encroachment. The entire region is generally contending with the devastating effect of over a decade of Boko Haram insurgency, unending vicious attacks on communities, kidnapping and banditry. The South East is still very bitter on account of human and material losses in a civil war resulting to existential hatred, suspicion which today isolated the region from mainstream Nigerian politics. The South West is basking in the euphoria of Lagos characterised by charlatans, dearth of infrastructure and slums, while South South is suffocating and dying in pain of environmental degradation. The nation is not at peace with itself. Virtually everybody is angry. 
 
The noise about united and indivisible Nigeria can only be seen on paper not felt in the actions of leaders and most importantly Nigerians. We live in a spiritually balkanised country where people who pretend to be one outsmart, malign and kill each other. Unity makes sense only when government policies favour and benefit ones people or their regions. 
 
ACF has suddenly found it's lost voice in mere administrative and policy decision of government while the unabated  killings in the north since 2015 does not worth the attention of the forum. Nigerian leaders are known for making a mole out of molehill - selfishly chasing shadows. They take fake patriotic stance on issues to garner regional support. Whatever does not feed their glutinous interests is elevated to religious and or regional threats.
 
Such is the concerted move by almost all northern regional leaders to condemn this government decision. However, when Muhammadu Buhari held sway and deliberately instituted nepotism in appointments and leadership recruitment process and ruined the nation for eight years, those in ACF and Katsina Elders Forum never found their lost voices to challenge the style of their own. The north is the problem of itself. The overwhelming hypocrisy of the northern elites is dotting the landscape of the entire region. Mobilisation of regional consensus against policies of government is a priority not serving the general interests of all. They have commissioned some opinions and public commentaries to demonise government and place it in bad light in the eyes of the north. Must northern politicians play regional and religious card in every issue? 
 
Northern leaders always see themselves as the lords of Nigeria. Anything not done in accordance with their dictates must have political consequences. They gleefully confessed using religion to sell Tinubu in the north instead of competence. Still, they expect to reap apple where bitter leaf was planted.  One thing the north and groups  like ACF forget to understand is that political promises in Nigeria are not binding on anybody. Ask the All Progressive Congress (APC) and Buhari. They are mere promises made to a woman while in bed - I will buy you America. 
 
A typical northern politician has refused to put the blame where necessary - on himself. Most of the people talking now were or are political office holders who were far more nepotistic. Are you blaming a government bequeathed to Tinubu by Buhari for continuing with the nepotistic legacies of his predecessor? It appears to the discerning mind that ACF, Katsina Elders Forum and others are simply whipping up regional, ethnic and religious sentiment to discredit the government of Tinubu. Why the furore? Anyways, whatever action ACF or any other northern regional group intends to take will amount to absolutely nothing.
 
Sunday Onyemaechi Eze, a Media and Development Communication Specialist
 
 
 

The impact of insecurity in Nigeria is significant, encompassing substantial losses in terms of lives, economic setbacks ,and the emergence of humanitarian crises. Many citizens find themselves in precarious situations with limited access to basic needs. While this is the case, the effectiveness of government’s response to insecurity is debatable. Some citizens feel that there is need for  decisive, prompt and coordinated action to address the root causes of insecurity and  to protect communities.

Many citizens are   expressing a feeling of helplessness in the face of the prevailing insecurity. The inability to go about daily activities without fear and the perception of inadequate State protection contribute to the despair. Are the institutions armed with the coercive powers of the State and charged with the maintenance of law and order failing? Are the top officials of State running out of ideas, helpless and frustrated? This is the frightening picture the Nigerian State inadvertently painted with the infinite loop of insecurity.

Now and then, the unending circle of insurgency, banditry, kidnapping and other forms of insecurity resurfaces with greater vigour.  Clearly, no challenge since Nigeria’s independence has persisted for so long like our current insecurity. The cyclic pattern seems the same. Every new government raises hope of finding a lasting solution to the challenge but, suddenly, ends in pure rhetoric or appearance of helplessness.

The  2023 Christmas Eve massacre in Plateau State with unidentified gunmen overrunning about 23 local communities in Bokkos and Barkin Ladi local government areas, leaving a death toll that authorities estimated to be over 200 with more than 10,000 displaced exposed the grave vulnerability of the Nigerian State and questions her security apparatus. Ideally, the Plateau State incident was a wake-up call to ramp up intelligence  and operational efficiency by  the security agencies, but the agencies are not shooting for the sky . It was immediately followed by a series of successful kidnap cases in Abuja, the Federal Capital Territory. This January 2024 alone, cases of kidnappings  escalated, raising concern among citizens and residents. To confirm the fears of citizens about the seeming helplessness of security agencies , at least 30 people were killed and several others injured around Mangu Town in Plateau State last week. On Saturday , soldiers and gunmen clashed in two villages of Mangu Town, leaving at least 30 dead . This is after the Governor imposed curfew in the area.  There are many other undocumented kidnap cases around the country.

All these are happening  at a time  when the federal government  has given red alert order to  the military  in all 36 States of the Federation and Abuja. Sadly, involving the military in internal security to complement the Nigeria Police and other security forces has not led to much desired security of lives and property. The necessary inference to draw is, either the State is overwhelmed or adopting the wrong strategies to handle insecurity. The general impression of a State losing grip of its sovereign obligation and status with the failure of security agencies and the government to stem a descent into anarchy in spite of the efforts must be curtailed. Nigeria cannot continue to present symptoms of State security apparatus proving incompetent or overpowered by a vested interest. 

When the apparatus of the State repeatedly fails the people, it is a path to a failed State. The consequence of a failed State is better imagined than experienced. When the State is overwhelmed by kidnappers, bandits and terrorists, supporting structures of growth will begin to give way. Children of school age will either not be able to attend or withdraw from school. Farmers cannot go to farms amidst escalating hunger and food inflation. Citizens’ movement within the country will be restricted out of fear and people in business cannot honour engagements. In the circumstance, poverty will quadruple and it is only a matter of time before the economy completely crumbles. Citizens would then be forced to resort to self-help and anarchy ensues.

The more considerable consequence of insecurity is that public confidence is waning. The economy is worsening as foreign investors and local operators fear for their investments. To the international community, Nigeria’s reputation as an unsafe destination erodes tourism, pushing investments to other jurisdictions and forcing citizens out. Unfortunately, the overall conduct of the State in this perilous times is still one of denial and a pretension to normalcy.

The State cannot continue to confront insecurity with the same level of thinking that created and is sustaining it. Addressing the insecurity and helplessness of Nigerian citizens requires a holistic and sustained effort from the government, civil society and the international community. It would involve immediate security measures and long-term strategies to address the root causes by building resilience within communities.

The insecurity and the sense of helplessness among Nigerian citizens is a serious concern that has far-reaching implications for the well-being of the people and national stability. For any meaningful improvement to be seen, we need a total revision of security strategies and architecture from the present state. In dealing with insecurity, governments at all levels in Nigeria must realize that is time for citizen mobilisation and greater community engagement. Engaging local communities is very crucial in addressing insecurity. Community policing, collaboration with local leaders and fostering trust between security forces and citizens will contribute to better intelligence gathering thereby improving security.

Adequate funding, equipping, training and retraining  of security forces are essential tools if Nigeria must respond to security threats effectively. There must also be deterrence to pilfering of defence or security fiscal allocations. No crime against humanity can be worse than misappropriation, diversion or misuse of funds designated for security. 

Collaborating with neighbouring countries and the international community to address cross-border security threats is also essential.  Countries faced with  peculiar and complex challenges often seek external help. Conventional wisdom is to tap into the global reservoir of expertise and intelligence to confront debilitating internal insecurity. Shared intelligence and coordinated efforts can enhance the effectiveness of security measures. There is therefore need for continuous collaboration among countries within the region affected by insecurity and effect a more regional, strategic approach to tackling the menace of insecurity within and outside national borders. Terrorist activities and attacks in Europe and other developed climes have receded recently due to the application of comprehensive and continent-wide approach to tackling the problem. Terrorists’ cells across Europe were found and dismantled. The governments of European States took the war to the terrorists and were not playing catch-up with them. A preventive approach is more rewarding than a reactive approach to insecurity. 

Open communication and transparency from the government regarding security is key. Citizens should be informed about measures to address insecurity, fostering a sense of participation and shared responsibility. Knowledge gives power. The more citizens are knowledgeable about the security situation and what the government is doing, the more they build trust in the government and its ability to solve security problems. The caveat is that security information should be open if it does not compromise the efforts of security agencies to deal with perpetrators of these heinous crimes.

Addressing the root causes of insecurity such as poverty, unemployment and social inequality, is very crucial. Sustainable development initiatives can help create conditions less conducive to extremist ideologies and criminal activities. The reality is that the more the economic situation in Nigeria bites, the more people are susceptible to engaging in illegal activities. Although not an excuse for crime, this fact of life makes it very expedient that all stakeholders in the Nigerian State must strive to improve the country’s economic conditions to alleviate the suffering of the majority in the interest of all. The mutual coexistence of “little beautiful roses amidst a forest of thorns”– stupendous riches of the few amidst the squalor and deprivations of the many, has been the bane of Nigeria. Both the criminals perpetuating insecurity and their victims seem to be victims and casualties of the Nigerian situation.

What we need now is for our political leaders to demonstrate strong political will to tackle insecurity. They must take tough decisions, allocate resources appropriately and hold those responsible for security lapses accountable. The time for excuses is over. The sovereign State of Nigeria must take back Nigeria and provide the most basic of State functions in the Constitution ;protecting the lives and property of its citizens. This menace of insecurity must be reduced to the barest minimum if not eradicated. I stand with the victims of insecurity in Plateau  and other States in Nigeria.  No one is safe until everyone is safe . It is important  that the government continues to provide psychosocial support, including counselling services and community-based programmes, to help them cope with the trauma and stress caused by this unwarranted violence.

Each time I see the Minister of Interior, Mr. Olubunmi Tunji-Ojo on TV, he comes across as a man with a split personality. A half of him is an image of a hard-working and dedicated public official who wants to record measurable achievements and impacts. He has cleared backlogs of passport applications and is working on introducing a portal through which Nigerians can apply for passports and have them delivered for them at home. Tunji-Ojo speaks fast, talks smooth and appears quite beguiling. The other part of him is behind the façade, and it’s a man in love with the lucre. He likes to make money through contracts and sleazy deals from the same government he serves.

A company he founded in 2009, New Planet Project Limited, was awarded a contract worth N438.1 million by the suspended Minister of Humanitarian Affairs, Ms. Betta Edu, to verify the social register that was to be used for conditional cash transfers. But Tunji-Ojo claims that he had resigned as a director of the company long before he became a minister last August, although he is still a majority shareholder and that his wife is the managing director. A minister who presents an image of a high-performing officer of the government, but is, indirectly through his wife and the company he owns, soliciting and benefitting from contracts from the same government, is a duplicitous fellow; and his excuse that he had resigned his directorship is simply dubious, specious and flimsy. He has fallen below the basic moral standards required of the office he occupies.

His conduct is a clear case of conflict of interest, a violation of the code of conduct for public officials and the oath of office which he swore to. It’s heartening to note that the Code of Conduct Bureau (CCB) which is statutorily mandated by the Constitution (Third Schedule, Part 1, 3(e) has launched an investigation into this matter. The inquiry should look into the qualification and competence of the company to do the verification of the social register. What specifically was the company set up to do and what are its competencies in data verification? How were the bidding done? Did government earn value for money and did the Bureau of Public Procurement (BPP) approve this contract?

I urge CCB to go as far back as four or five years ago when Tunji-Ojo was the Chairman of the House of Representatives Committee on NDDC. He also benefitted enormously from NDDC contracts worth billions of Naira. I recall that Tunji-Ojo was at the center of the storm during the ‘’Minister off your mic’’ scandal at the National Assembly.

The Code of Conduct for public officers as enshrined in the Constitution specifically states that ‘’A public officer shall not put himself in a position where his personal interest conflicts with his duties and responsibilities’’. Section 6 of the Code of Conduct also states that ‘’a public officer shall not ask for or accept property or benefits of any kind for himself or any other person on account of anything done or omitted to be done by him in discharge of his duties’’. In the oath he swore to as a minister on August 21, 2023, Tunji-Ojo said, in part, with a Bible in his hand, ‘’I will not allow my personal interest to influence my official conduct or my official decision’’. As a shareholder in the company that benefitted from contracts from NDDC and the Ministry of Humanitarian Affairs and Disaster Management, Tunji-Ojo has flouted his oath of office and the provisions of Code of Conduct. He should be prosecuted, and this will not only serve as a deterrence to others, it will give an indication of the administration’s seriousness with the war against corruption.

For now, Tunji-Ojo, a lawyer, is trying hard to put up a bold face and present a slick image. At every opportunity, he flaunts his innovative skills and patriotic credentials. The other week, he attended the 2024 National Summit of the NBA’s Young Lawyers Forum and gave a rousing speech. ‘’We are ready to take the lead and I want to plead with you as young lawyers; please join me in making sure that the Nigeria we will be handing over to our children would be greater than the one we inherited from our parents’’, he told his audience. But some are asking: Is he for real? Can we trust him? Who is the real Tunji-Ojo?

The minister may not be the only public official benefitting from inappropriate and illegal transactions within the government. Across the country and at various levels of government, public officials are either awarding contracts to themselves, their relatives or cronies; or are engaging in arrant bribery and kickbacks. In fact, several of Tunji-Ojo’s colleagues at FEC were undergoing EFCC investigations or were indicted before they were appointed ministers. It is now up to the President and the anti-graft agencies to deal decisively with the stench.

Successful countries maintain very high standards for their public officials because corruption and immoral actions are detrimental to good governance. President Tinubu came into office with a very modest anti-graft credentials. Fighting corruption and keeping high moral standards were never his forte. But now, the President seems determined to prove us wrong. Receiving a delegation from the Christian Association of Nigeria (CAN) last week, the President assured the nation that he will not relent in fighting corruption. Nigerians are waiting to see how well he would do on that. Betta Edu and Tunji-Ojo are the first test cases for him to prove his point.

Last week, I had the honor of a deep dive conversation with very respected men and women of the press, from the traditional to the digital space, citizen journalists, bloggers and more. It is an interesting cohort, and I am sure that at the end of this initiative, the impacts would be felt. Let me quickly appreciate the Search For Common Ground’s Katlong, Daniel, Temisan, Emmanuela, Fatima Madaki, the Country Director, and all the wonderful souls and the work we all do in this space.

My presentation was about the complex dynamics at the intersection of religion and human rights in Nigeria, with a focus on striking a balance between the fundamental right to freedom of religion and the broader societal interests. Using real-world examples, the session explored the challenges and opportunities inherent in navigating religious diversity while upholding human rights principles with fixation on media practitioners. From issues of religious minorities’ rights to the impact of religious beliefs on public policies, the presentation offered insights into the delicate equilibrium required for peaceful coexistence. By examining specific cases and their outcomes, I sought to give them a nuanced understanding of the intricate relationship between freedom of religion and the collective interests of Nigerian society.

I sincerely hope as takeaway they were able to understand a little of the legal framework surrounding freedom of religion in Nigeria, a comprehensive examination of the constitutional and statutory provisions, as well as their practical implications.

I danced graciously around Constitutional Provisions:

  • Nigeria’s Constitution, particularly Chapter IV, guarantees the right to freedom of thought, conscience, and religion.
  • Sections 38 and 39 specifically address freedom of religion, ensuring individuals the right to practice, change, and manifest their religion or belief.

I looked at the Limitations and Exceptions:

  • We collectively agreed that despite constitutional guarantees, there are limitations to freedom of religion, especially when it comes to public order, safety, morality, and the rights of others.

I encouraged them to further look up Religious Freedom Laws:

  • By examining specific legislation related to religious freedom, such as the Religious Discrimination (Prohibition, Prevention, etc.) Act.
  • Exploring how these laws are enforced and their effectiveness in protecting religious minorities.

We touched a handful of Court Decisions:

  • Analyzing landmark court decisions that have shaped the interpretation and application of freedom of religion.
  • And also looking at cases involving conflicts between religious practices and other legal provisions or societal interests.

Conversations like these can’t be complete without Government Policies:

  • Evaluating government policies that may impact freedom of religion, such as regulations on religious institutions, licensing, or recognition was important
  • Assess the extent to which these policies promote or hinder religious freedom.

It was exciting listening to perspectives for Practical Implementation:

  • Examining how freedom of religion is practically implemented at the grassroots level for media personnel.
  • Encouraging journalists to investigate instances where there may be discrepancies between legal guarantees and actual experiences of individuals and communities.

And finally looking at Challenges and Opportunities:

  • By identifying challenges faced by the media, the individuals or religious groups in exercising their freedom of religion.
  • Explore opportunities for legal reforms or advocacy to strengthen religious freedom protections with the media personnel.

It was important that we x-rayed the Sharia Law Implementation:

  • In some Northern states of Nigeria, the implementation of Sharia law has been a source of tension. Cases have arisen where individuals, often from minority religious groups, have faced legal consequences under Sharia law, leading to conflicts between religious freedom and the desire for a unified legal system.

Examine Religious Practices in Educational Institutions:

  • Conflicts have emerged over the enforcement of religious practices in educational institutions. For instance, debates over the use of religious attire or the observance of specific religious rituals within schools have raised questions about the balance between religious freedom and the need for uniformity and inclusivity.

Discuss the Registration and Recognition of Religious Group and Interfaith Marriages:

  • Issues related to the registration and recognition of religious groups have led to conflicts. Some groups may face challenges in obtaining official recognition, impacting their ability to practice and propagate their faith freely.
  • Cases involving interfaith marriages sometimes face opposition or legal challenges, especially when societal norms or interpretations of religious laws conflict with the principles of freedom of choice in marriage.

My presentation looked at the Expression of Religious Beliefs in Public Spaces:

  • Disputes have arisen regarding the expression of religious beliefs in public spaces. For example, debates over religious displays, public prayers, or proselytization activities may raise concerns about the potential impact on social harmony and the rights of individuals with different beliefs.

And the important issues surrounding Medical Practices and Religious Beliefs:

  • Instances where medical practices conflict with religious beliefs, such as vaccination or blood transfusion, have sparked legal debates. Balancing individual religious rights with societal interests in public health and safety is a recurring challenge.

These examples demonstrate the complex nature of balancing religious freedom with societal interests in Nigeria. Legal cases and public debates surrounding these issues highlight the ongoing need for nuanced considerations and robust legal frameworks to address conflicts and protect individual rights.

Here are some key approaches that the journalists can navigate through:

  • Legislative Clarity and Protection:
    • Establish clear and comprehensive legislation that protects freedom of religion while also defining reasonable limitations to prevent abuse. Legislation should aim to strike a balance that respects individual rights and considers the broader welfare of the community.
  • Interfaith Dialogue and Understanding:
    • Promote interfaith dialogue and understanding to foster a sense of unity and respect among different religious communities. Increased understanding can reduce misconceptions and prejudices that may lead to conflicts.
  • Education and Awareness:
    • Implement educational programs to raise awareness about the diversity of religious beliefs and practices. This includes incorporating teachings on religious tolerance, pluralism, and respect for individual choices within school curricula.
  • Mediation and Alternative Dispute Resolution:
    • Establish mechanisms for mediation and alternative dispute resolution to address conflicts arising from religious differences. This allows for a more flexible and consensual approach to dispute resolution, minimizing the need for adversarial legal proceedings.
  • Community Engagement and Participation:
    • Encourage active participation of religious communities in decision-making processes that affect them. Inclusive governance structures can help ensure that policies and practices respect the diverse religious landscape of the community.
  • Human Rights Education:
    • Integrate human rights education that includes a focus on religious freedom into school curricula, professional training programs, and community outreach initiatives. This can empower individuals to understand their rights and responsibilities in a diverse society.
  • Legal Aid and Advocacy:
    • Provide legal aid services to individuals facing discrimination or restrictions on their religious freedom. Advocacy efforts can focus on challenging laws or practices that disproportionately impact specific religious groups.
  • Collaboration with Religious Leaders:
    • Engage religious leaders as advocates for religious freedom and tolerance. Religious leaders often play a significant role in shaping community attitudes, and their support can contribute to a more inclusive and harmonious society.
  • National and Local Platforms for Dialogue:
    • Create platforms at the national and local levels where representatives from different religious communities can engage in constructive dialogue. These platforms can address grievances, share perspectives, and find common ground.
  • Regular Review of Legislation:
    • Establish a mechanism for the regular review of legislation related to religious freedom to ensure its relevance and effectiveness. This process should involve input from diverse stakeholders, including legal experts, religious leaders, and civil society.

By adopting a multifaceted and collaborative approach, societies can work towards creating environments where individual rights and communal well-being are mutually respected and protected.

And in conclusion I opined that:

The role of media… in promoting understanding and tolerance in the context of religious freedom is crucial for fostering a harmonious and inclusive society. Here’s a discussion on their respective roles:

  • Media:
    • Promoting Diversity: Media outlets can contribute to understanding by accurately and respectfully representing the diverse religious landscape. Highlighting stories that showcase positive interfaith interactions and initiatives can challenge stereotypes and promote tolerance.
    • Responsible Reporting: Journalists should adhere to ethical reporting standards, avoiding sensationalism or biased narratives that can contribute to misunderstanding and conflict. Responsible journalism includes providing context and avoiding the amplification of divisive rhetoric.
    • Educational Campaigns: Media organizations can initiate educational campaigns that raise awareness about various religious beliefs, practices, and traditions. This can contribute to breaking down stereotypes and fostering a climate of acceptance.

I believe that FoRB is an important conversation that we must collectively engage in, so that,  in the end—Nigeria will win!

 

“But, the fact in our favour is that nothing was done under the veil of secrecy. We were as transparent and accountable as possible, being aware of the fact that posterity was the ultimate judge” – Ex-President Buhari at the launching of the books chronicling the purported achievements of his administration.

I have not read the books; and for two reasons. One, I was not aware they were coming out until the news reports about the launching. Two, I have my own project requiring a lot of money. Reading a book predictably self-serving about the Buhari government is not top on my list of priorities. However, if anybody is willing to donate a set, then I promise, on my word of honour, to read the entire thing – line by line. After that, I will write a rejoinder – for the sake of posterity.

 

Meanwhile, I want Buhari and Femi Adesina to remember that journalism – editorials, news reports, commentaries, features, cartoons etc – represent the first rough draft of history. Those of us alive will provide future generations with most of the raw materials which will enable them to judge the present better. That record, on which generations to come will base their assessment, cannot be left to the actors themselves. The dishonesty involved in that approach to history is akin to students seeking to mark their own examination papers. Obviously, nobody would fail any examination. Buhari, Adesina and co-writers of “faction” (a mixture of fiction and fact) are wasting their time – if they assume we are going to fall for an old trick of propagandists.

Even without seeing any of the books, it is easy to know what to expect; after reading the statement credited to Buhari. I am reminded that most heroes, being human, eventually disappoint many of their former followers. Buhari was my hero until he won the election in 2015 and embarked on the most lopsided selection of Federal Government officers till then. The fact that President Tinubu is matching him step-for-step, partially (but not fully) explains why we now read daily about upsurge of banditry, kidnapping and corruption in high places.

Nepotism also explains why cash scarcity persists, exchange rate remains in the range of N1300/US$ and inflation in tending towards 30 per cent. Buhari failed to understand that the team selection of a President largely determines the results – very much like the coach of a football team. He loaded his team with low quality people; and spent eight years blaming his predecessor. When that failed they collectively resorted to lying. The statement above is classic Buharism – government based on avoiding the truth and insisting that the Nigerian people are to blame for not seeing his good legacies. Four examples – out of thousands – will be sufficient to expose the lies in that short sentence he uttered.

WAYS AND MEANS LOANS

“We won’t allow CBN to print money, says Budget Minister” – VANGUARD, January 19, 2023

In an unveiled reference to Buhari government’s lack of transparency and accountability, the Minister of Budget, Atiku Bagudu, announced as follows: “The Central Bank is not going to be printing money for the government anymore.” Then he said: “The law allows that we can borrow but not more than 5% of the previous year’s revenue. What we have been doing wrong is to go beyond that 5% limit.” It was extremely noble of Bagudu to accept responsibility on behalf of the Tinubu government for what was essentially the greatest illegal and unconstitutional abuse of the Ways and Means, W&M, provisions designed to bail governments out of unexpected financial predicaments. It was mandatory that every request for W&M by government should be made known to the National Assembly, NASS – in order to ensure that the 5% limit is not exceeded. Buhari, in eight years, and without recourse to the NASS, accumulated about N30.5 trillion before leaving office. Out of this, N22.7 trillion was only disclosed in his last month in office; additional N7.8 trillion was later discovered.

Yet, the former President shamelessly stood before a gathering of distinguished Nigerians and the media to give his government credit for transparency and accountability. What was transparent about hidden loans taken without NASS approval – especially, when they constituted gross violation of the Constitution; bordering on economic sabotage? Furthermore, where are the reports detailing the accounts of how the N30-plus loans taken under cover of darkness were utilised for the peoples’ benefit? Boxing legend, Mohammed Ali, was credited with saying “the bigger they come, the harder they fall”. That statement aptly describes Buhari; once regarded as the man to clean up corruption in the public service. He has disappointed woefully. He ran a government strongly wedded to falsehood and he was the most vocal person in the group.

 

MALAMI’S $200M PAYMENT TO WHISTLEBLOWERS

“Crude oil exports: Malami allegedly paid $200m as whistleblower fees – Reps” – Report, APRIL 20, 2023.

From this report, one comes away with the impression that Mr Malami was given a free and illegal hand to dip into the Federation Account without restraint. In this case, the transaction was approved by Buhari, who failed to take three steps. One, to ask if the AGF was empowered by the Constitution to get involved in such payments; two, to ask if the Auditor General’s office had vetted the request; and three, to ask if NASS approval was needed. Buhari signed; the Central Bank paid and until now few people knew the basis for the claim; and who were the owners of the companies paid.

 SCHOOL FEEDING DURING COVID

“EFCC uncovers N37bn fraud in humanitarian ministry, indicts Buhari’s minister, contractor” – Report, December 24, 2023

 

Just as millions of Nigerians were facing a very bleak Christmas, they were jolted by the revelation that one of the remote causes of their poverty was the alleged unbridled corruption perpetrated by Buhari’s appointees at various levels. The Ministry of Humanitarian Affairs was apparently headed by someone totally inhumane. According to the EFCC, under the cover of darkness, N37bn allegedly developed wings. Funds allocated to feed school children were allegedly siphoned to other ends while the kids were safely tucked under their parents at home.

The interesting thing about this particular example of alleged fraud was the fact that the Ministry reported to the Presidency that it actually fed the kids despite COVID-19 lockdown; Buhari believed it and was proud to claim credit for that feat by his administration. Obviously, there are two options on this: either Buhari failed to read the report, implying mental laziness; or, he read and believed the lies. One thing, however, is clear. There was nothing transparent or accountable about how money meant for feeding children vanished.

NEPOTISM, TRIBALISM AND RELIGIOUS BIGOTRY INSTITUTIONALISED

“Adesina’s book: Your 8-year rule was biased, unjust, nepotistic”, Clark tells Buhari” – VANGUARD, January, 19, 2023.

Here is a portion of what our patriotic leader, Chief Edwin Clark, had to say about the tissue of lies published and presented to the world; as well as Buhari’s statement at the event. Papa Clark will talk first on this issue before I add my own. If the Buhari gang hope they alone will write the history of eight disgraceful years, then I have news for them. We will write our own; it will be shorter but more truthful. Falsehood will not be allowed to overcome truths – supported by evidence e.g Buhari’s appointees now exposed for unprecedented corruption.

Here is what Chief said: “To most of us Nigerians, Buhari failed abysmally…His administration was full of insecurity, economic collapse, injustice, religious bigotry…For instance, he appointed 14 of 17 security chiefs from one section of the country. So, the declaration that he was for everybody was a sham…”

Buhari’s bigotry and ethnic biases were not limited to appointments of heads of security forces. In a nation where there are over 250,000 distinct names, almost fifteen per cent of Buhari’s appointees were named Mohammed, Abubakars, Ibrahims, Ahmed, Idris and Umar. And over 67 percent of top appointments went to Muslims in a nation almost equally divided between Muslims and Christians. People like Femi Adesina were just token Christians in residence.

 

Since President Bola Ahmed Tinubu’s assumption to office, Nigeria has been sleepwalking from one national security disaster to another, perpetuating the bloodbath in the North. The country is now thrown into a frenzy because the danger is closing in on Abuja the seat of power. Security agencies’ fire brigade approaches to these security threats only keep starring the hornets’ nests. 

This article is a call for an honest conversation on Nigeria’s security challenges, particularly banditry.

President Tinubu’s words, deeds and body language, have shown beyond any doubt that all he is interested in is to get into power and control the economy where he has brazenly and unapologetically planted his tribesmen in all ministries, departments and agencies (MDAs) that control and appropriate money. He sees national security issues particularly banditry as irritants and distractions to his grand agenda.

There is so much mistrust of this government because of its lack of transparency that people are seeing the recent spike in kidnapping in Abuja and the whole of the North as artificially engineered to justify the president’s clandestine grand agenda of relocating critical MDAs and eventually, the federal capital back to his hometown, Lagos. 

No public funds withheld, Kyari counters NEITI’s claimEconomy: Nigerians look up to 10 companies in 2024

Deteriorating security in Abuja and neighbouring states is being cited as a reason for the planned move of critical MDAs. The Presidency has so far remained tight-lipped in addressing people’s real concerns about these speculations.

Abuja witnessed worse real security threats during President Goodluck Jonathan’s tenure, but as the commander-in-chief of the Nigerian Armed Forces, he did not cut and run. So, the Presidency should come clean with Nigerians and tell us the real reasons for wanting to relocate the federal capital to Lagos instead of these embarrassingly sneaky and defeatist ones.

The new military leadership has been singing the same old song that Nigerians have heard over the last eight years without presenting any concrete plan on how they will do things differently to end Nigeria’s multiple security challenges.

 It is no secret that the wars on banditry, Boko Haram and Niger Delta militancy have all become fat cash cows for the military, which explains why these conflicts have been allowed to fester for this long. President Tinubu is unlikely to change this culture.

Although there is a very important role for the military, there is not going to be a military solution to banditry in Nigeria, the increasing militarisation of the conflict has so far been disastrous. The honest truth is that the military cannot bring peace between our peoples, to think differently, will be delusional. History has taught us that conflicts like this have never been won on the battlefield. 

Banditry is essentially a social problem that has been allowed to fester and mutate into the profit-driven criminal enterprise it has become. All the drivers of these conflicts are local and their solutions must be found locally. Big military plans from Abuja without involving local stakeholders have not worked over the last eight years and will never work. So, things must be done differently to bring an end to this conflict, which in my heart of hearts, I know can be solved with the right approach.

The increasing brazenness of the terrorists, abduction of female students, forced marriages of female captives, the use of explosives and attacks on police and military installations are all the modus operandi of Boko Haram, not bandits. We have for years been raising the alarm on encroachment of Boko Haram and its affiliates into the North West and North Central parts of the country and their unholy alliance with bandits. 

Overall, there is a lot more than meets the eye about these flare ups of violence in Abuja and the North in general. We have received several reports of gunmen in military uniforms killing Fulani herders and dumping their corpses around villages of locals populated by mostly Christians, just to incite reprisals. This is obviously not the handiwork of our professional military.

For an enduring peace, the goal should be to demilitarise this conflict and involve all local stakeholders for aggressive nationwide reconciliation between all communities, rehabilitation and disarmament of all warring parties. Otherwise, the war on banditry will be forever. 

We will just be going round in cycles if the financiers, collaborators, supporters and the leadership of these terrorists are not identified and prosecuted.

The Nigeria Police Force, a critical arm of law enforcement, has essentially abdicated its primary responsibility of internal policing to the military, reducing it to guarding VIPs or individuals and businesses that can pay. It is the police that are closer to the people, not the military that comes and goes. The Nigeria Police Force is dangerously under-resourced, understaffed, poorly motivated and has lost focus from its primary mandate.

At a time when the country is facing the worst insecurity of our lifetime and citizens are experiencing excruciating daily hardships, it is unfortunate that our elected representatives in the National Assembly are only fixated on their comforts and that of their families, not what matters most to Nigerians.

Equally worrisome is the fact that no two northern state governors are working together on finding lasting solutions to this conflict. Some of these governors have now resorted to forming their own armed militias to fight these terrorists because of the federal government’s failure to meet its primary constitutional responsibility of protecting citizens. 

The dangers of these ethnically non inclusive outfits are: there will be worsening of the violence and bloodshed, extrajudicial killings of the innocent by these militias and the real fears that some governors will use these militias to intimidate their political opponents. The federal government should, as a matter of urgency, increase the size of the military and the police.

Dialogue is a legitimate tool in resolving any conflict. Some new governors have declared that they will not negotiate with bandits and criminals, citing the failure of such efforts in the past as reasons. But past efforts cannot truly be considered as sincere dialogues.

For a true and genuine dialogue to succeed, the following steps will need to be taken – The federal government must support and take complete ownership of the process, the process should be led by experts rather than politicians, a comprehensive stakeholder mapping and identification needs to be done to bring in all stakeholders, and there should be a declaration of ceasefire to enable unhindered participation of all parties. 

Several federal government security agencies are widely reported to be currently engaged in dialogues with some bandits groups, mostly in the North West. Concerns we are getting from the field that will militate against the success of these dialogues are: There is no coordination among these many groups or a central reporting agency in charge of guarding the process, banditry is being approached in the dialogue as an ethnic Fulani problem rather than the national problem that it is, bus-loads of the Fulani from states in the North East that have no understanding of the culture or terrain of the people in the North West and North Central are transported to solve banditry in these zones, important local stakeholders are excluded, and money is said to be changing hands, mostly to select bandit leaders.

All these mistakes are a recipe for failure, with far-reaching consequences that will be very difficult to fix. 

Northern Nigeria needs to wake up to the systematic grand agenda to balkanise the region along ethnic, religious and economic lines. This evil agenda poses an existential threat to the region’s security, economy, social fabric and cohesion of its peoples, a rift that will take generations to heal.

Step 1: The decimation of the North East by Boko Haram insurgency, which has been raging for 15 years with devastating consequences.

Step 2: Banditry in the North West and North Central is perhaps the biggest threat to the peaceful existence of the North because, in addition to the serious security and economic consequences inflicted on the region, a seed of hatred has now been planted between ethnic groups, particularly between the majority the Hausa and Fulani that have lived in peace for generations 

Step 3: The North, which is home to 65 per cent of the 133million Nigerians in multidimensional poverty, has the most out-of-school children, highest unemployment and drug abuse among youths.

Step 4: Politics in the region, especially during the 2023 elections cycle, has been more divisive than anywhere else in the country. The ruling APC’s 2023 Muslim-Muslim presidential ticket has widened the divide between Muslims and Christians in the North, which is fueling religious strife not seen elsewhere in the country.

Step 5: The strained relationship with Niger Republic following the military coup on 26 July 2023 that led to ECOWAS sanctions and border closure on Niger is causing severe hardship on Nigerians in the seven northern states bordering the country and will no doubt worsen poverty and insecurity in the North.

As true leaders that live with and see the sufferings of their people, the dignified silence of our traditional rulers in the midst of all the injustices in the land only deepens the feelings of despair and hopelessness amongst people in the region, particularly the restless youths. People need to hear and see our traditional rulers getting more involved, collectively articulating their concerns and advocating them.

In the midst of raging insecurity, hunger, excruciating poverty and sufferings in the land, some northern Muslim clerics have allowed their silence to be bought. Instead of speaking up against these injustices and preaching the true words of the scripture, they remain silent. The most disturbing trend now is that a few vocal ones are fighting each other on the social media on frivolous issues. 

We northern elites that have seen and benefitted from a better Nigeria cannot, and should not continue to remain aloof to the state of the nation and the suffering of our people. We need to get positively engaged and give a voice to our voiceless many.

 Corruption remains far and away the biggest risk to Nigeria’s national security. Nigeria is a very richly endowed country that has no reason to be poor but the nation’s commonwealth is in the hands of a few. Peace will forever elude any society with as much corruption as there is in Nigeria. 

 No military, no matter how powerful, can bomb away injustices, grievances, poverty, citizens’ anger, hunger and illiteracy, which are the main drivers of insecurity. The government must invest in addressing these drivers instead of inexpensive military hardware that can never bring an end to this conflict.

Usman Yusuf is a professor of Haematology-Oncology and Bone Marrow Transplantation

 

 

 

 

 

Today, I yield this space to a bosom friend of mine, Prof. Eyitope Ogunboodede, the immediate past vice-chancellor (2017 – 2022) of my alma mater, the University of Ife, GREAT IFE! (now Obafemi Awolowo University, Ile-Ife). Titled “Requiem for Arakunrin Oluwarotimi Odunayo Akeredolu”, Ogunbodede’s reminiscences on the late governor of Ondo State are as moving as they contain a lot of useful information. Enjoy it!

“It is a harrowing experience writing this piece on Arakunrin Oluwarotimi Odunayo Akeredolu, who many prefer to call by his alias of "Aketi ". I am united to Aketi not only by his and my membership of the Owo Community or by virtue of Obafemi Awolowo University (OAU), of which he was a committed alumnus, but also as bosom friends. Oluwarotimi Odunayo

Akeredolu (SAN, CON), born on 21 July, 1956 in Owo to Reverend Jacob Ola Akeredolu and Lady Evangelist Grace Bosede Akeredolu of Aderoyiju family of Igbotu, Ese-Odo, in Ondo State, passed on to glory on December 27, 2023 while serving his second term as Governor of Ondo State. He studied Law at the University of Ife (now Obafemi Awolowo University - OAU), graduating in 1977 and was called to the Nigerian Bar in 1978. He served as the Attorney-General of Ondo State from 1997 to 1999. In 1998, he became a Senior Advocate of Nigeria. He was chairman of the Legal Aid Council from 2005 to 2006. He became president of the Nigerian Bar Association in 2008. In 2012, the Nigerian Bar Association named its new secretariat in Abuja after him for “his selfless service”. He was a Managing Partner at the Law firm of Olujinmi & Akeredolu, which he co-founded with Chief Akin Olujinmi, a former Attorney-General and Minister for Justice of Nigeria.

Akeredolu was sworn in as the governor of Ondo State on 24 February, 2017 in Akure, the Ondo State capital, having won as the flag-bearer of the ruling party, the All Progressives Congress (APC). While at OAU as a student, he served as president of the Law Students Society. He was also an active member of the National Union of Nigerian Students (NUNS), which metamorphosed into the National Association of Nigerian Students (NANS) in 1980. Akeredolu displayed great passion for Obafemi Awolowo University, his alma mater. Their Law firm, Olujinmi & Akeredolu, are External Solicitors to OAU and it handled many cases for the university pro bono. He eruditely delivered the OAU Convocation Lecture at the December 2021 convocation during which Professor Yemi Osinbajo, representing the Visitor, humorously referred to him as “the Commander-in-Chief of Amotekun Forces”!

Akeredolu was an ardent lover and supporter of African culture. During one of his invitations to OAU, he was officially welcomed by the Kegites Club. To the surprise of all that were present, he took the microphone and sang some old Kegites tunes, which were unknown to the current members. He was their “World Songito” and composed many songs for the Kegites during his student days at Great Ife. The Kegites Club, with the motto “Unity in Diversity”, is the first socio-cultural club in the world, founded in 1962 at the Ibadan campus of the then University of Ife (now Obafemi Awolowo University) by students. There are now branches nationally, UK, India, USA and others. Akeredolu was, until his death, working on a befitting World Headquarters for the Kegites Club at OAU. I do hope the project will be completed.

A major lesson to learn from Aketi’s life and times is that when we think as mere mortals that it will be long, God in His own mysterious ways may decide to make it gloriously short for His own purpose. Dying at 67 years is untimely and saddens us but it is comprehensible because we are mere mortals that can be called home at any time or age. In the case of Akeredolu, we have every reason to be thankful because, while he has physically departed, his legacy, good deeds, love for humanity and memory will live forever.

Aketi demonstrated very clearly the numerous positive contributions that can emanate from the toils of a genuine patriot, committed leader and political strategist. He was an epitome of humility, commitment, competence, tenacity of purpose and absolute dedication. He was a political leader that refused to play “politics” with his people. When I challenged him on his posture on some trending issues during his campaign for second term, he simply retorted “Tope, I will only promise what I know is possible. If I fail, I will go back to my law practice. It is not a do-or-die matter”.

In the heat of his bid for a second term, the leadership of the Peoples Democratic Party at a press conference falsely alluded that I was the Returning Officer invited by INEC for the (Ondo State) governorship election. The party further disclosed that it was rejecting my appointment because I was “a known crony of Governor Akeredolu of the All Progressives Congress and hails from Owo, the same hometown as the APC candidate”. The embarrassment to me was mitigated when INEC immediately countered the spurious assertion, informing the public that “the Returning Officer for the Ondo Governorship election is not from Ondo State and not from the university mentioned in the said press conference.”

Aketi called me and asked in his characteristic humorous manner “Tope, what is this falsehood that they are peddling about you? If they truly know you, they will know that you will never accept INEC’s invitation to serve as the Returning Officer for Ondo State where I am one of the candidates. Don’t worry, it is all politics and will soon be over.” I met Governor Seyi Makinde at the book launch of Professor Tope Alonge at Ibadan in March 2021. It was a great surprise to me that he openly apologised for the embarrassment that the misrepresentation must have caused me. I was not expecting any Governor in Nigeria to tender an apology to an “ordinary” citizen. In that rare gesture, Governor Makinde actually deviated from the norms and exemplified humility at its best. His attitude to power is worth emulating and my respect for him has soared since that Ibadan meeting.

All who know Akeredolu will agree that he was not the conventional politician whose main preoccupation is to talk and act in ways that sway the voters and endear them to support him. He not only declined chieftaincy titles but officially adopted the sobriquet “Arakunrin”, the Yoruba equivalent of “Mister”. Even as governor, he refused every opportunity to play to the gallery. An example will suffice. He was at a wedding ceremony on my invitation. At the end of the church service, he pulled me aside and jokingly expressed in Owo dialect his displeasure on the physical condition of the church. Three days later, he called to inform me that he had taken a decision to personally and anonymously complete the construction of the church, and that I should not disclose to the church that he was the benefactor.

When construction materials were deposited in the church, the leadership called me to find out who was the generous donor. I told them the donor said I should not disclose, and they misinterpreted my statement to mean that I must be the one. When I found that the renovation of the church was being arrogated to me, I called Aketi to let him know that I needed to divulge the information to the church. Though he raised a serious objection, I went ahead to let the cat out of the bag! The church members were in utter bewilderment because it came from an angle they never imagined. The church was completely transformed within a few weeks. That is Aketi for you!

It will surprise many to know that in 2019, when the staff of OAU were being kidnapped along the Ife-Ibadan express road, I ran to Aketi in Akure for advice. He listened attentively to me and retorted “Tope, we will find a solution to the problem”. He immediately called the then AIG in charge of Zone II comprising of Ondo, Oyo and Osun States, Adeleye Oyebade (who later

retired as DIG in 2020): “Leye, I want you to please help us look closely into this challenge on Ife-Ibadan road. The VC of OAU is with me now and the university community is worried”. I am aware that DIG Oyebade (rtd.) immediately swung into action and, working assiduously with the then Commissioner of Police, Mrs. Abiodun Ige, they combed the entire landscape and found a solution. The rest, as they say, is history.

At the church service during the burial of his mother, the Bishop in his homily lamented that “life is hard in the country and the poor are getting poorer”. He opined that Nigeria needs a change that will ensure safety and security for all, and called for a government that understands economics. When Akeredolu had the opportunity to speak, the Senior Advocate in him propelled him to query why some of his modest achievements were never mentioned for a balance. In his words, “We have listened to your political sermon. It was wonderful listening to the sermon and I will not contend with you. But I know as politicians we are doing our best. It might not be good enough for everybody. You should also acknowledge those things that we have done. Continue to pray for us that we will do our best”. Such is the man Aketi, genuine and direct, no-holds-barred, no pretence!

Akeredolu has done his best and now leaves the rest for His Excellency, Governor Lucky Orimisan Ayedatiwa. I had the opportunity of sitting on the same table with Governor Ayedatiwa (then Deputy Governor) for about four hours at the Jacob and Grace Garden, Owo during one of the ceremonies for the burial of Lady Evangelist Akeredolu in November 2022. I had met him before then but never had such close interaction with him. Since that meeting, I have watched him very closely and I admire him for his hardihood, vivacity and zeal. I can say unequivocally that he is committed to the progress of our “Sunshine State” and that he has the experience, temerity and political sagacity to raise the state to higher heights. I wish him well in his new assignment, and pray that the almighty God will guide him to make the right decisions!

Now that Aketi has gone home to rest, we take solace in the fact that he positively touched numerous lives and that his legacies will endure. Until his death, he was the chairman of the Southwest Governors’ Forum. He led the Southwest Governors to establish the Western Nigeria Security Network, otherwise known as Amotekun, at a time the ruling party, to which he belonged, was vehemently opposed to its establishment. Akeredolu will forever be remembered as the Lion-heart of Nigerian politics. He was down-to-earth, extra-ordinarily bold and daring, the architect of Amotekun, and a dominant force in Nation-building.

I cannot agree more with Lasisi Olagunju who wrote in his article “Akeredolu, death desires and 2024” in the Sunday Tribune of January 1, 2024 that: “He did so well as a field commander that, at his death last week at age 67, it was as if he had lived for 100 years.” One project that was very dear to the heart of Arakunrin, which he did not have the opportunity to complete, was the upgrading of the Rufus Giwa Polytechnic (RUGIPO), Owo to a university status. He was initially reluctant but once he got convinced, he wanted it done immediately and he supported the project with all available resources. It, however, suffered a lull when he fell sick. The greatest legacy that the State government can bequeath to Arakunrin is to complete the process, which is at the final stages, and name the university after him.

May his gentle soul rest in perfect peace!”

And all shall say, AMEN!

Before some headline and title readers arrive on this scene to deplore this article before reading it, let me quickly state from the outset that this stuff isn’t about the elite in the North some of whom have been quite remarkable in their interventions on National issues. This commentary is about our nation’s capital some crisis merchants in power would like to use to get attention again at this perilous time. And here is the thing, Abuja, the symbol of our national unity has never been in short supply of such scoundrels. In the same vein, there have been good members of the northern elite who have been significant parts of the building of the remarkable capital of the federation.

 

I have written it here several times, that the man who set up the first newspaper in Abuja, Buakar Zarma, a brilliant product of the Universities of Ibadan and Lagos hail from Borno State. The former Editor of New Nigerian, who recruited me to join the management staff of the pioneer newspaper in Abuja, Abuja Newsday in 1988 didn’t know the states of origin of any of the associates he gathered from all over the country in 1988. As I have contextually reported several times here. Alhaji Zarma, is a Muslim but most of the editors and managers he recruited for the premier newspaper in Abuja hail from the South and are Christians.

Below is a paraphrased excerpt from an article (Before Abuja becomes a toxic federal capital’) I wrote on the same subject in 2016.

Not many young people will know why I have always been very passionate about Abuja affairs. The nation’s capital is actually my second home. My journalism career grew luxuriantly like yam tendrils in the rainy season from there, thanks to my relationship with the capital about 36 years ago when Alhaji Bukar Zarma, former editor of New Nigerian established the first newspaper the Abuja Newsday there.
I was pioneer Lagos Bureau Chief from 1988 to 1990 when I was promoted Editor of the newspaper.

Abuja is the place my colleagues (bureau chiefs) including the dangerously hardworking Yusuf Ali, the ever clean, no-pimples Sam Akpe, never-say-die Yomi Odunuga, etc named me “The Dean” of the Bureau Chiefs’ cabal while some others outside journalism would call me “The Mayor of Abuja”. There is nothing extraordinary about the sobriquets other than my long-standing experience as a reporter, writer and editor in the 47-year-old “capital of the federation” as the constitution calls it.

This background is germane to the points at issue today in Abuja where partisan politics, religion & ethnicity have become dangerous tools in the hands of our politicians. I would like to use this background to trigger some rhetorical questions later about where rains began to beat us as a nation. We are talking about a nation where the bogeyman called the national question is still threatening the security of the nation again, no thanks to some emerging political mismanagement of the complex federation by some Abuja-based political leaders and their inner-circle men.

I mean that when the newspaper civilization kicked us in the face in Abuja in 1988, there was a good country where religion and ethnicity did not play so much overt role in interpersonal relationships, let alone in recruitments into private enterprises. Then Alhaji Zarma, who hails from Borno state shaped the business plans of publishing the first newspaper in Abuja with Alhaji Hassan Adamu, Wakilin Adamawa, from Adamawa state. They are both Muslims.

But the striking element in the story in 1988 in Abuja was that Alhaji Zarma, who advertised for vacancies for journalists in a national daily, then did not consider religion and ethnicity when he hired very resourceful journalists from different parts of the country. One thing was clear then: he never asked any candidate’s state of origin. And so coincidentally, all the senior editors and most reporters recruited from the North and South were Christians. This is the evidence: Mr. Nick Dazang (Christian from Plateau) was the pioneer Editor; Mr. Jackson Ekwugum (Christian from Delta State) was News Editor, Mr. Dennis Mordi (Christian from Delta State) was Chief Sub Editor; Mr. Samm Audu (Christian from Kaduna State) was Sports Editor; Mr. Skekwogaza Wasah (Christian from Abuja) was Features Editor, Martins Oloja, (Christian from Ondo State) was Lagos Bureau Chief. Other notable names in the newsroom then included Shok Jok, Camillus Eboh, Moji Olaniyan, Moji Olajide, Alex kabba, Emmanuel Obe, etc, all of them Christians.

It is significant to reveal here that when Professor Humphrey Nwosu’s National Electoral Commission was releasing piecemeal the June 12 election results then and chief M.K.O Abiola was in the lead and it was clear the Egba wealthy chief had beaten Bashir Tofa from Kano, the publisher, Zarma was quite upbeat about imminent return to democracy through a free and fair election. And when the result was suspended, he was very sad. He remains very sad till he present.

 

The point really is that as a young Nigerian, I have seen the good part of the country even in Abuja where it is now becoming increasingly difficult to associate with it as a capital of the federation. I succeeded Nick Dazang in 1990 as Editor in Abuja and I can recall that Abuja was gloriously promoted as a great city, a unity capital. In fact, our newspaper’s masthead carried a motto: ‘A great paper for a great city’. Besides, the FCT administration we were covering then had a lot of Christians, Muslims and free thinkers alike from different parts of the country.

The atmosphere then was so conducive in the nation’s capital to the extent that even the land administration department then had a federal character code of conduct in plots allocation to states. In other words, if Plot 25 in Garki were to be allocated to a citizen of Anambra state, for instance, Plot 26 would be allocated to a citizen of Adamawa, and not to another allotee from Anambra State. That was what led to naming Abuja “Centre of Unity” when the Federal Road Safety Corps came up with various slogans for the 36 states and Abuja then. Lagos was named “Centre of Excellence…

That is why it is sad to read in the newspapers barely 25 years after the capital relocation from Lagos that a Christian woman was killed (in 2016) for preaching the gospel of Christ in the same “Centre of Unity” that General Murtala Mohammed gave to unify us as a nation in 1976. The Hurricane Murtala proclaimed Abuja as Nigeria’s capital on 3rd February 1976 and on 13 February 1976 was assassinated in Lagos. Yet General Olusegun Obasanjo (a Christian from the South) who succeeded the fallen hero, did not annul the new-capital-of-the-federation project. Obasanjo began to implement the capital project through Ajose Adeogun as Special Duties Minister (supervising Abuja project (1976-1979).

It is really catastrophic that the nation’s capital that Justice Akinola Aguda (from Ondo state) recommended as a “centre of unity” through a presidential panel he headed in 1975 has become a toxic “centre of disunity” where some citizens are still angry that Nyesom Wike was sworn in as first (substantive) Minister of (FCT) from the South after 47 years of northern domination of the portfolio.

How do we interpret the implications of a recent groundswell of opinion by a group of northern elite and youth that president Bola Ahmed Tinubu was planning to relocate the capital of Nigeria to Lagos just because a department and some units of the Central bank of Nigeria (CBN) and an agency of the Aviation Ministry are being made to relocate to Lagos where their operations will be more cost effective to both the operators and regulators. Why would a group of privileged people and leaders be fabricating lies against the president because they already have some fixation that Abuja is indeed one of the states in the North?

 

It is gratifying to note that last Wednesday, the presidency clarified that the Tinubu administration was not planning to relocate the Federal Capital of Nigeria back to Lagos, its previous location. It described the insinuations as a creation of those it called “mischief-makers” who are bent on “fueling needless ethnic mistrust” to “pit the North against the South. The clarification followed the CBN’s recent decision to relocate the Department of Banking Supervision of the Central Bank of Nigeria to Lagos and the directive of the Ministry of Aviation and Aerospace Development to relocate the head office of the Federal Airport Authority of Nigeria (FAAN) to Lagos. Some Northern senators and youths who should be thinking of what to do with economic challenges and out-of-school children in the north, have expressed displeasure over the move, which they contended was a calculated move to short-change the North.

And curiously, while amplifying the dissenting voices from the North, the Senator representing Borno South Senatorial, Ali Ndume, said President Tinubu was being misinformed by “political cartels” to make wrong decisions.

Ndume, who spoke during an interview with Channels Television last Tuesday, said the President was being ill-advised by “Lagos boys” in the corridors of power, stressing the planned relocation would have “political consequences.”

But responding to the northern voices on Wednesday, the Presidency in a statement by the President’s Special Adviser on Information and Strategy, Bayo Onanuga, dismissed claims that the FCT would be relocated from Abuja.

 

But the beauty of diversity of opinion in this federation also manifested at the weekend when the former CBN Governor and former Emir of Kano, Sanusi Lamido, Sanusi urged the authorities of the Central Bank of Nigeria to go ahead with the move to relocate selected departments from Abuja headquarters to Lagos. Sanusi, on Thursday, deemed the move as “eminently sensible,” citing the larger infrastructure capacity in the Lagos office.
Sanusi advised the CBN Governor, Olayemi Cardoso, against yielding to political pressures surrounding the contentious move.

“My advice to the governor is to go ahead with his policy. Once the CBN starts bending to political pressure on one thing, it will continue doing so. Northern politicians will shout that this is moving from Abuja to Lagos. Abuja is a federal capital, not a northern issue. So long as this is a principled decision the noise should be ignored…”

Let’s continue next week with the ticklish national question of whether Abuja should be regarded as our or their capital. Or should we ask: Abuja: who owns the land?

 
 

In the sweet science of boxing, the quality of the boxer’s corner is virtually as important as the pugilist’s skill itself. There are tricks that the trainer and the cut-man know that could swing the fight one way or the other — a word of caution here on how to better handle the opponent, expert management of cuts to staunch bleeding or swelling there… In the roped square where there is no hiding place, a boxer’s fate is inextricably tied to the quality of his corner.

One of the classic instances of a trainer saving his ward from possible disgrace was when Angelo Dundee widened an existing small split in one of Muhammad Ali’s gloves after Henry Cooper had knocked him down in the closing seconds of the fourth round in their 1963 fight. In the process of fitting Ali with another glove, the boxer regained his full composure and was able to resume the fight with added gusto. But I digress.

 

Nigeria has been fighting the battle of survival in the ring of life since the country was cobbled together. Sometimes it seems all will be well; at other times it is clear that external assistance may be needed. But in the ring of life, God help that pugilist whose cornermen are atavistic belligerents quarrelling during the break between rounds instead of inspiring their boxer to go out roaring like a lion.

Say what you will, there are worse eventualities that could befall a person than being born in Nigeria. However, in this ring of life, it has been Nigeria’s lot to have in its corner, people fighting their own personal battles with invisible demons and leaving Nigeria to its own devices. Each time you need somebody to show up for Nigeria among the statutory cornermen, one showboater in need of minders shows up. Now who is minding who?

Ordinarily, Senator Ali Ndume, given his long years in the senate, could be counted among the cornermen in Nigeria’s ring of life. When the waters seem rough, people like Ndume ought to be moderating forces to ensure a smooth sail. But, as we have seen recently, the senator thinks his position is that of a tribal champion.

 

Ndume was unhappy with the decision to relocate the headquarters of the Federal Airports’ Authority of Nigeria (FAAN) to Lagos, four years after the former administration relocated all the aviation agencies to Abuja.

 
 
Aviation workers had reacted positively to the development. The Nigeria Aviation Fire and Safety Association (NAFSA) said it was the best decision that would enhance productivity and boost operational efficiency. It noted that, “Lagos, aside from being the commercial nerve centre, is the hub of the aviation business in Nigeria”.

The Air Transport Service Senior Staff Association of Nigeria (ATSSSAN), the National Union of Air Transport Employees (NUATE), and the Association of Nigerian Aviation Professionals (ANAP) also commended the move. In a joint bulletin, the groups said the initial relocation of FAAN headquarters to Abuja was hurried and improperly done. “Senior staff were left stranded without office and working tools while junior staff were helpless, with no provision for documents and working files and most worrisome, absence of backup for data.” They urged the government to ensure that the current directive is properly executed for staff welfare and ease of service delivery.

 

Another case of relocation which Senator Ndume reads as a conspiracy to return the country’s capital to Lagos is the directive of the CBN for the relocation of some departments to Lagos for administrative convenience. The departments penciled down for relocation by the CBN Governor, Yemi Cardoso, are Banking Supervision; Other Financial Institutions Supervision; Consumer Protection Department; Payment System Management Department and Financial Policy Regulations Department. It was explained that the directive was given because most of the banks’ headquarters are in Lagos and the CBN has a sprawling edifice in the city which is lying fallow while the Abuja headquarters is congested.

Ndume interprets this as an attempt to return the capital to Lagos, against the interests of “the North”. He warned that the relocation of the CBN offices and the headquarters of FAAN from Abuja to Lagos will brew political crisis. He ignores the fact that Abuja is constitutionally stated as Nigeria’s capital and that there are other federal agencies, such as the National Inland Waterways Authority (NIWA) headquartered outside Abuja

 

He thinks the relocation is the idea of some “Lagos boys” around President Tinubu: “Some of them think that they know better than everybody. But, they don’t know anything. When you don’t know Nigeria, you only know Lagos, then you start doing things as if Nigeria is Lagos…”

The senator has threatened that there will be political consequences of relocating any department to Lagos. Analysts are not in any doubt as to what he meant. The president is being warned that the North is a monolithic voting bloc capable of torpedoing his electoral canoe in 2027 (hear, hear)! That sounds like the argument of people who have an entitlement mentality, not allies in nation building.

 

Ndume is not the only one to have faulted the relocation. The Arewa Consultative Forum, a socio-political group in northern Nigeria, also argued that the CBN’s decision showed a disturbing pattern of antagonistic actions often taken by certain Federal Government agencies “against the interests of the North and other parts of the country”, noting that northerners will be negatively affected by the spontaneous exercise.

ACF also accentuated the ethnic angle: “ACF wishes to remind all concerned that decades ago, the seat of the capital of the Federal Republic was moved from Lagos to Abuja for reasons that remain valid, it is constitutional even more so today, constitutionally so, although, of course, a section of the country never liked the decision.”

Several other notable individuals and groups also spoke for or against the planned departmental relocation. A body which described itself as the Arewa Consultative Youth and Women Forum (ACYWF) distanced itself from the criticism and protest over the relocation.

However, the most authoritative voice in terms of empirical knowledge of the subject matter, came from the former governor of the central bank, Alhaji Sanusi Lamido Sanusi, who stood above the fray: According to Sanusi, “Moving certain functions (of the CBN) to the Lagos office (which is bigger than the Abuja head office) is an eminently sensible move… In my mind what I would have done was to move FSS and most of Operations to Lagos such that the two Deputy Governors would be largely operating out of Lagos or, even if they were more in Abuja, the bulk of their operational staff would be in Lagos… Economic policy, corporate services and all the departments reporting to the Governor directly such as Strategy, Audit, Risk management, Governors’ office, etc would remain in Abuja.”

 

Sanusi continued: “Moving staff to the Lagos office to streamline operations and make them more effective and reduce cost is a normal prerogative of management. The question of locating functions is a strategic and not a tactical one. A proper analysis should be done to identify which roles are best suited to Lagos and which to Abuja. Once the logic is clear, the people then follow. Non-communication of strategic intent opens the door to mischievous misrepresentation and arbitrariness.”

He recalled that he faced the same kind of opposition when he was the CBN governor: “When I was about to license Jaiz Bank there was a lot of religious noise from the Christian Association of Nigeria and some other organisations…” Another insider, Mohammed A. Yakasai, a retired Director of the CBN, testified to the truth of Sanusi’s disclosures.

My question: In this boxing ring of federalism,  who is going to man Nigeria’s corner, not just a tribe’s or region’s? My sadness is that some politicians are orphaning Nigeria, making the country cut the picture of a scantily clad urchin shivering in the early morning harmattan wind, its sunken eyes betraying hunger, even anaemia. Its ‘minders’? They’re busy struggling for turf while the orphan wastes away.

 

Nigeria is the world’s poverty capital. Most Nigerians live on less than $2 a day. Nigeria’s economy is powered by only 4,000MW of power. Even Republic of Benin has better road infrastructure than Nigeria. Over 70 percent of Nigerians are unemployed. Nigeria has a housing deficit of 28 million. Some 16 million Nigerian children are out of school. The 1999 Constitution of the Federal Republic of Nigeria was written by the military. Unless we ditch the 1999 Constitution and write a new one, Nigeria will never develop. Governors run to Abuja every month to share federation allocation. Nigerian president is the most powerful in the world. Etcetera etcetera and so on and so on.

If you have ever held any of these notions, or reinforced them without fact-checking, Mr Babatunde Raji Fashola, former governor of Lagos state, has a message for you: take a chill pill. That is not exactly how he puts it in his book, ‘Nigerian Public Discourse: The Interplay of Empirical Evidence and Hyperbole’, which will be presented on February 8, 2024 in Lagos. His underpinning arguments are: one, some collective assumptions about the development indices of Nigeria are not based on verifiable facts; two, policy decisions must not be founded on assumptions, suppositions or facts of dubious origins. A wrong diagnosis of an ailment will lead to a wrong prescription and treatment.

Fashola — who was minister of power, works and housing from 2015 to 2019 and thereafter minister of works and housing for four years — keeps to a theme that cautions public analysts, social commentators and public servants on the assertions they make while discussing the state of the nation. Some pronouncements are disseminated with such “unwavering conviction” that it becomes hard to summon the courage to critically examine their veracity without appearing either naïve or contrarian, he notes, warning that “a mere conjecture or personal opinion, expressed with authority on a national platform, assumes the guise of an empirical principle which cannot be disputed”.

For a start, anytime you say most Nigerians are living on less than $2 a day and use it as a measurement of the poverty incidence, Fashola would want you to apply the brake. He famously challenged the $1/day measurement and is still not satisfied despite the doubling of the figure. His explanation may be controversial but it is profound, nonetheless. To be clear, he is not questioning the incidence of poverty in Nigeria, but he is unsure of the reliability of the data being used to declare Nigeria as the “poverty capital of the world”. Politically, this dubious distinction has been a potent campaign tool in the hands of opposition parties, which is to be expected in election seasons.

There are two issues here, as pointed out by Fashola. The first is that the World Poverty Clock used data from 2013 and its forecast based on that to arrive at the conclusion that Nigeria was the poverty capital, effectively discounting economic interventions that took place years before the report was written. The report also used the General Household Survey of 2012/2013 and not the Harmonised Living Standards Survey. Using dollar as a measurement without considering the purchasing power parity is also questioned by Fashola, who argues that what one dollar can buy in Nigeria is more than what it can buy in, for instance, the US. He uses the price of a bottle of Coke as a simple example.

The second issue from this is that the poverty data “presents a stark disconnection with the true identity of the Nigerian populace” by a narrow interpretation of “indigenous economics” — in Fashola’s words. The data neglects people’s disposable income. Fashola calls this “cultural economic relativity” which he says Western economists may not understand. The extended family system in Africa is so potent that “it could assist family members to offset rent, school fees, medical bills, sponsor children in school, and other expenses”. He quotes a study on Informal Safety Net which shows how people regularly receive helps ranging from N1,000 to N500,000 from family members.

Fashola’s proposition here is that these are also incomes, howsoever defined, but the poverty data does not countenance them and is confined to what is formally earned by the average Nigerian. He proposes a comprehensive study within the context of the African social support system for a more accurate assessment of poverty. He insists that efforts to reduce poverty in Nigeria by all tiers of government are not insignificant as evident in investments in transport, education, water, health and related services. Above all, he wants the public to demand the provision of more amenities that will tackle poverty rather than weaponise the “poverty capital” claim that is, at best, “an estimate”.

There is also the interesting anecdote of a Briton who asked Fashola if there were banks in Nigeria. He found the question frivolous and uninformed. Fashola took time to explain to the man that Nigeria has over 20 banks, with many of them ranked among the world’s Top 1000 by reputable institutions and publications at various times. The man apologised but explained his question: “I was intrigued by what I read online about the federal government and state governments distributing money in Abuja. Whenever I encounter such a headline, I am left contemplating why states must convene in Abuja… and collect cash. Could this not be facilitated through the banking system?”

The senior lawyer takes time to explain the revenue allocation mechanisms. The constitution and relevant laws are very clear on the membership of the Federation Account Allocation Committee (FAAC): minister of finance (chair), commissioners of finance of the 36 states, two persons appointed by the president, and accountant general of the federation (AcGF). Governors are not members. Two meetings are convened monthly, the first by the AcGF and accountants general of the 36 states where they receive and verify statements of income from revenue-generating agencies, and the second by the FAAC where metrics are used to calculate the revenue to be shared by the three tiers.

(I would like to quickly insert this here: what the three tiers share at FAAC is “federation” — not “federal” — allocation. The use of the word “federal” is part of what distorts debates on our nationhood. Using the word “federal” allocation suggests that the money is coming from the “federal” government to the states and councils. This is incorrect. The money belongs to the federation, and federal government is just a tier of the federation. The constitution mandates that all revenues collected on behalf of the federation be paid into the consolidated revenue fund (CRF) from where they are shared by the three tiers. This little detail is sometimes lost in public discourse.)

There are several stimulating essays for those who are sincerely interested in discussing Nigeria’s development trajectory. We are fond of saying Nigeria produces only 4,000MW to power a $448 billion economy. Fashola thinks we are missing something. South Africa with 58,000MW has a lower GDP of $351 billion. This is not adding up. “By accepting the erroneous figure of 4,000MW, we have overlooked the substantial amount of electricity generated by solar power, industrial and individual diesel generators and independent power producers across the country,” he asserts. Chief Adebayo Adelabu, the minister of power, recently said Nigeria gets an additional 40,000MW from generators.

What is Fashola’s point, though? He believes off-grid power is usually discounted but it is valuable. He lists the power projects executed in Lagos state when he was governor. They are off-grid but their outputs outstrip actual generation in The Gambia. He also lists the off-grid projects he inaugurated across the country when he was minister of power. The Rural Electrification Agency (REA), owned by the federal government, is undertaking solar projects in rural areas across the country but the outputs are not included in the assessment of total Nigeria’s power supply. Basically, Fashola is saying we use incomplete data in making categorical statements on power supply and GDP in Nigeria.

He says an assessment and redefinition of the problem led to the introduction of the mini-grid policy, with residential estates and small-scale factories encouraged to generate their own energy instead an endless wait for connection to the national grid which would require laying cables across thousands of kilometres, among several other costs. Sticking to popular sentiments about the state of power supply in Nigeria would not have helped, he maintains, also contending that “it is not necessarily accurate, nor is it academically rigorous, to attribute all developmental challenges to the paucity of electricity”. Even if we have 24/7 power supply, manufacturing still faces big challenges.

No doubt, this book will invite controversy. There may be questions as to what we should be more concerned with — waiting in pain and in vain for the accurate stats or confronting the largely unaddressed stark reality even without reliable data? More so, if the popularly held datasets are not realistic, why doesn’t he provide the accurate figures? If the housing deficit is not 28 million, what is it then? His approach is that we should wait for the census so that we can be more scientific, but the last one was in 2006 and we don’t know when the next will be. There may also be critical comments of some submissions which many will view as an attempt to offer excuses for government failures.

In all, I have three take-aways from this book. One, a major problem confronting us is the misrepresentation of the problem — “often in bombastic and hyperbolic terms” — which diverts our attention from an accurate diagnosis, to paraphrase Fashola. We will thus be looking in the wrong direction in trying to solve the problem. Two, how can we assess and address our challenges decisively if we are led more by sensational hyperbole and less by verifiable evidence? We need to interrogate certain assumptions, datasets and analyses that we have adopted in making policy decisions. Three, beware: hyperbole has the tendency to make us downplay our little wins.

AND FOUR OTHER THINGS…

KILLING FIELDS

Plateau state is back as Nigeria’s killing fields, with the renewed ancient ethno-religious war. The killings are not spontaneous; they are orchestrated. Nigerians will keep taking sides on the basis of religion and ethnicity but there will be no winners. Government must revise its security strategy in order to protect lives and property better than it currently does, but I reckon that the fuel of the killings is hate. Armoured tanks cannot extinguish it. Only love and tolerance can. I will continue to say this: until those who matter in these communities decide that they have wasted enough blood, there will never be peace and progress, no matter the number of soldiers on duty. Troubling.

POLITICAL CAPITAL

The decision of the Central Bank of Nigeria (CBN) to move one of its units from Abuja, the federal capital, to Lagos is “heating up the polity” (don’t laugh). Those opposed are classifying it as anti-north and are making political capital out of it. But dig deeper and you will realise it may have nothing to do with the north. Most of those to be transferred are said to be children of the powerful, some of whom got the job by connections and hardly come to office in any case. But framing it as an anti-north move is a sure winner in an emotionally charged country like ours. This government has, like the one before it, been very poor and clumsy with communication and engagement. Shame.

PLASTIC POLICY

The Lagos state government woke up one day and banned single-use plastics “with immediate effect”. No previous warning, no transition plan, no stakeholder engagement, no sensitisation. Just “with immediate effect”. Companies had produced goods already packaged in these plastics and on the way to delivery points; some had stockpiled supplies for months ahead with bank loans; factories are fully in production and there will be consequences for jobs. And then you ban “with immediate effect” — reminiscent of the days of military rule. After the ban, sensitisation and stakeholder engagement will begin. Welcome to public policy making in 21st-century Nigeria. Wonderful.

NO COMMENT

Have we heard the last of the curious case of Umar Sadiq, the Nigerian striker who plays for Real Sociedad of Spain? He was in Nigeria’s squad to the Africa Cup of Nations in Côte d’Ivoire but was dropped at the last minute because of a report by the Super Eagles’ medical team that he had a knee injury and would be out for a while. It turned out it was just a bruise. He was back playing for his club a few days later. “Upon returning to my club and undergoing thorough examinations, the medical team revealed that I had only suffered a bruise, and as a result, I was cleared to resume training,” he explained, after an uproar. Is this the misdiagnosis that we are so used to in Nigeria? Fantabulous.