OTHERS' VIEWS

OTHERS' VIEWS

 

When he was a Justice the Court of Appeal in the Port Harcourt Division, during the tenure of Mohammed Bello as Chief Justice of Nigeria (CJN) 1987-1995. Alloysius Katsina-Alu was the subject of allegations of serious misconduct which ended up before the Advisory Judicial Committee (AJC), the predecessor to the National Judicial Council (NJC). Upon finding the allegations established, the AJC determined that Katsina-Alu would be denied elevation beyond the Court of Appeal. Less than one decade later, he was a Justice of the Supreme Court. In 2009, he assumed the office of CJN.

On 30 April 2025, the NJC, this time under the leadership of a different CJN, announced that it would similarly ban from elevation for a period of five years, Inyang Ekwo, a judge of the Federal High Court in Abuja. Additionally, the Council decided to place him on a “watch list” for five years and to suspend him from judicial functions for one year.

According to the NJC, these measures became necessary because in a 2023 case, Inyang Ekwo “delivered a ruling in a pending application without hearing the parties” and “ignored an application to set aside the proceedings of the Court conducted in the absence of the parties.” These, the Council found, violate Rules 3.1 and 3.3 of the Revised Code of Conduct for Judicial Officers in Nigeria.

For the avoidance of doubt, Rule 3.1 of the Judicial Code of Conduct requires judges to be “true and faithful to the Constitution and the law and [to] uphold the course of justice….” Nigeria’s 1999 Constitution guarantees fair hearing in judicial and legal proceedings as a fundamental right. Accordingly, Rule 3.3 of the Judicial Code of Conduct requires all judges to ensure that they afford to all parties in proceedings before them a “full right to be heard according to law.”

A judge holds office under the constitution. Before assuming office, the judge publicly swears to an oath to uphold that constitution and to do justice to all persons in accordance with it. Put differently, Inyang Ekwo violated the most basic expectations entitlements of litigants before a court and a judge.

Inyang Ekwo became a lawyer in 1991 after graduating with a degree in law from University of Cross River State. After a career spent mostly on the staff of the Corporate Affairs Commission in Abuja, he was translated to the bench of the Federal High Court on 3 January, 2008. His path to this judicial sinecure was smoothed in no small measure by family networks which lock-in closely with the founding military administrator of the South-Eastern State (the legacy state of both Cross River and Akwa Ibom States).

By 2023 when the facts of his latest misconduct arose, Inyang Ekwo had been a judge for over 15 years. Judicial inexperience was not one of his liabilities.

The measures announced by the NJC against Inyang Ekwo this past week were the second in eleven months. On May 16 2024, the same NJC found the same Inyang Ekwo guilty of “abuse of discretionary power of a judge by wrongly granting an ex parte order.” He was therefore “barred from being elevated to a higher Bench for a period of two years.” That decision of the NJC had not spent its first year when they found the same judge guilty of even more egregious violations this time. This suggests that Inyang Ekwo is a compulsive recidivist in judicial misconduct. Even now, there remain other serious complaints against the same judge still under investigation with the NJC and many more pending questions to resolve.

First, it is not clear whether the Council reminded itself of the subsisting punishment when it decided on its dispositions in the latest one.

Second, if the NJC determined last year to preclude Inyang Ekwo from elevation for two years; and this year in another case to do the same thing for five years, are these to run concurrently or consecutively?

Third, it is not exactly clear what placing a judge on an NJC “watch-list” means or why anyone would consider the proposition anything other than absurd.

Fourth, what would it take to persuade the NJC that a person is too crooked for judicial office?

This last question is at the heart of the problem with what the NJC claims to have done in this latest instalment of a pattern of decision-making that enables judicial corruption instead of curbing it.

Inyang Ekwo was one of three judges suspended by the NJC this time. Jane Inyang (no relation of Inyang Ekwo) was appointed a Justice of the Court of Appeal in September 2023 after eight years as a Judge of the Federal High Court. According to the NJC, while a case was still pending before her at the Federal High Court, Jane Inyang “issued inappropriate ex parte orders for the sale of a petrol station and other businesses” in dispute in the case. This was the same kind of misconduct for which the Council issued Inyang Ekwo with a letter of caution in May 2024.

This time, however, the NJC decided to suspend Jane Inyang from judging for one year and without pay. Like Inyang Ekwo, she will also be denied elevation for five years. That means that after five years and with this record, she could find herself as a Justice of the Supreme Court. The fact that a judge with this kind of record was promoted to the Court of Appeal while the complaint against her misconduct was - in all likelihood - pending says all that anyone needs to know about the state of disrepute into which judicial appointments in Nigeria have fallen.

In the case of Aminu Baffa Aliyu, another judge of the Federal High Court to whom the NJC applied similar measures, the Council found that he unlawfully restrained the security services from performing their statutory functions and, even worse, effectively overruled the Supreme Court in order to do so. The NJC decided in addition to suspending him without pay for one year, to preclude him from elevation for three.

In August 2017, when the United Nations Office of Drugs and Crime (UNODC) and the National Bureau of Statistics (NBS) issued a joint report naming the Nigerian judiciary as “the second highest receiver of bribes in the Country” after the Nigeria Police Force (NPF), the NJC bristled, dismissing the conclusion as “not only subjective but speculative.”

The NPF is the oldest institution in the country and also the largest employer. A standard cover-up procedure in the Force is to transfer out of station officers against whom serious allegations of misconduct subsist, granting them a cooling off sabbatical during which they are reported as unaccounted for. A not-too-dis-similar practice occurred in parts of the Catholic Church in the past to cover-up for priests caught in allegations of clerical abuse.

Academics sometimes also take sabbaticals with or without pay to enable them recharge their intellectual batteries or pursue other interests for the advancement of knowledge.

These latest dispositions by the NJC are worse than slaps on the wrist of errant judges. Far from discouraging judicial misconduct, the Council consecrates a ninth Beatitude: blessed are the crooked judges for they shall be entitled to a sabbatical. Put differently, the NJC seeks the beatification of judicial corruption into high virtue for which recidivist judges like Inyang Ekwo or rampant ones like Jane Inyang receive a year-long sabbatical. Judges who prize fidelity to their judicial oaths must wonder why they bother.

This institutionalizes cover-up under cover of judicial ceremony. Two words describe what the NJC now does on judicial discipline: complicit scandal. It is a tendency that deserves close attention and study as a model of how the judiciary accomplishes its own evisceration.

A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.

In Nigeria, the term “National Cake” has long been a metaphor for the collective wealth of the country, an imaginary cake that, in principle, should be equitably sliced and served to all citizens, regardless of ethnicity, religion, or social class. But in reality, this proverbial cake has morphed into something else entirely: a lavish banquet for a privileged few and mere crumbs, if anything at all, for the rest. This growing disparity raises a pressing question that stares us in the face every day: Is it really a national cake, or has it been privatized into “their” cake?

This rhetorical shift is not just semantic; it is symptomatic of a deep structural malaise within the Nigerian polity. The national cake has become the preserve of the political elite and their cronies, a high table at which only the connected dine, while the masses hustle for the leftovers, often tossed in the form of palliatives, tokenistic empowerment schemes, or stomach-infrastructure politics.

To this writer, it is a shared inheritance denied every Nigerian that is not opportune or privileged to be in government or have somebody in politics. This is as the logic of a national cake presupposes a shared inheritance.

 

It is even surprising that despite the fact that Nigeria is abundantly blessed with natural and human resources that cut across oil, gas, arable land, solid minerals, a vibrant youthful population, enough to make any nation prosperous if harnessed justly and transparently, only a few Nigerians are eating the national cake.  The reason for the foregoing view cannot be farfetched as in more than six decades after independence, the commonwealth continues to be cornered by a self-serving elite, whose interpretation of governance is little more than “elite capture” disguised as “public service”.

Budgets are passed yearly with trillions of naira earmarked for capital projects, but year after year, the physical manifestations of these allocations remain invisible. Roads remain death traps, hospitals are glorified consulting clinics, and public schools are in shambles. Yet we are told the cake has been shared. To whom, and for what purpose?

It is no longer even shameful that government officials build sprawling estates, own fleets of luxury cars, send their children abroad for schooling, and access first-rate healthcare in foreign hospitals, all funded directly or indirectly by public resources. These are not benefits of service; they are fruits of exploitation. They are not eating the national cake on our behalf; they are eating it instead of us.

 

Nigeria’s political structure and reward system have institutionalized a form of legalized looting. Politics is seen as the surest path to wealth, not a call to serve. Elections are often nothing more than expensive rituals of deceit, where the highest bidder buys votes with stolen money, only to recoup it multiple times over once in office.

Appointments and contracts are rarely awarded on merit but on nepotism and patronage. The so-called federal character principle, originally designed to promote inclusiveness, has been bastardized into a tool for distributing slices of the cake among the powerful, not for equity but for appeasement. Ministries, departments, and agencies become silos of looting. Monthly FAAC (Federation Account Allocation Committee) disbursements often end up as salary payments and inflated overheads, while infrastructural decay festers across states and local governments.

Meanwhile, those who dare raise their voices against this rot, journalists, whistleblowers, and civil society activists, are hounded, silenced, or branded enemies of progress. In some cases, they are made scapegoats to distract from the real culprits. This deliberate gas lighting only reinforces the perception that the national cake is no longer a collective resource but a rigged buffet.

 

One of the clever manipulations that continue to fuel this systemic greed is the myth that everyone will eventually “benefit” from the cake if they stay loyal, play politics right, or wait for their turn. This myth is how the elite class majorly comprising of politicians control the masses and perpetuate the status quo. It is how party loyalists are groomed into sycophants, not advocates for the people. It is how civil servants become complacent. And it is how the youth are lured into cybercrime, fraud, and political thuggery, with the false promise of a share of the cake.

But the truth is glaring: it is not your cake. It has never been. And unless something drastic changes, it never will be. The distribution of wealth in Nigeria is one of the most skewed in the world. According to Oxfam, a handful of Nigerians control as much wealth as the bottom 50% of the population. That is more than 100 million people. The implication is that the so-called national cake has already been sliced, served, and eaten, over and over again, by a tiny cabal. And they are not planning on baking another one for you.

Nothing exemplifies the insult to the masses more than the recent distribution of palliatives in the form of rice, noodles, and N10,000 cash transfers in the wake of economic hardship triggered by subsidy removal and devaluation. These palliatives, publicized with elaborate media fanfare, are meant to pacify the people, not empower them. It is the equivalent of throwing bones to a starving dog while you feast in opulence.

 

For the sake of clarity, palliatives are not policies; they are placeholders for real governance. They do not address the root causes of poverty, unemployment, and inflation. Instead, they reinforce dependency and encourage short-term gratitude for long-term suffering. The idea of palliatives being rolled out while politicians receive wardrobe allowances and security votes in the billions is the clearest sign that what they are eating is not our cake.

Against the backdrop of the foregoing view, it is germane to opine that if Nigeria must survive as a functional nation-state, the idea of the national cake must be radically redefined. It cannot continue to be about who gets what from the treasury; it must be about how wealth is created, distributed, and sustained for the benefit of all.

Therefore, to create wealth, distribute it and make it sustainable for all Nigerians, there must be institutional reform. We need real consequences for corruption, not plea bargains or political rehabilitation. Institutions like the EFCC, ICPC, and Code of Conduct Bureau must be depoliticized and empowered to work without fear or favor.

 

Again, there must be public finance transparency. To achieve the foregoing, every naira spent must be accounted for. Tools like the Freedom of Information Act must be actively utilized by journalists and citizens to demand answers.

In a similar vein, there must be active citizenship. This is as Nigerians must discard apathy, given that democracy does not end at the ballot box. Rather, they should understand that civic engagement, peaceful protests, public commentary, and watchdog journalism are all tools for reclaiming ownership of the national cake.

Also in a similar vein, there should be pragmatic and intentional moves toward economic diversification.  Therefore, the cake must be enlarged through value addition, industrialization, and entrepreneurship as a country cannot eat what it does not bake.

 

Also, there must be constitutional restructuring. We need to revisit the foundations of our union. True federalism, resource control, and decentralization are key to ensuring that no part of Nigeria is parasitic on another, and that wealth is not hoarded in Abuja.

In fact, the harsh truth is that for now, it is their cake, held in the death grip of a few who believe the rest of us are either too poor, too tired, or too scared to challenge them. But history shows that even the most entrenched elites fall when the masses awaken to their power.

The question is not whether there is a national cake. The question is: who is eating it, and who is going hungry?

 

Until we confront this truth, Nigeria will continue to be a land of potential without progress, riches without equity, and dreams deferred indefinitely. It is time we rise and say: Enough of their cake. We want our share.

Political defections occur in many countries of the world. Donald Trump, the current president of the United States of America who is now a Republican was once a Democrat. Defection is therefore neither new nor restricted to Nigeria. Whereas it is not too difficult to appreciate the rationale for political defections in other climes, the nature and frequency of Nigeria’s unending carpet-crossing from one party to another has no doubt become worrisome.

Only last week, governor Sheriff Oborevwori of Delta State defected from his party, the People’s Democratic Party PDP with scores of associates to the ruling All Progressives Congress APC. His predecessor in office, Ifeanyi Okowa moved along with him thereby leaving the PDP in Delta State in a quagmire of confusion. 

 Bearing in mind that for some time now, materialistic political defections in Nigeria have become a common trend with their adverse effects on the nation’s democracy, many Nigerians have expressed deep concern over the situation. While some people think that the country should design a strategy for discouraging the trend, others think defection has the advantage of creating flexibility in the political system. There is indeed the argument that it can make political parties to be more conscious of the expedience of a better management of their organs and structures. But as a developing political system, whose democratic norms and ethos are yet to be institutionalized, there is ample wisdom in regulating political defections in Nigeria before they derail her fragile democracy.

  It is perhaps against this backdrop that our constitution places some restrictions on defections by legislators. According to Sections 68(1)(g) and 109(1)(g) “members of the National Assembly or a House of Assembly shall vacate their seat if they join another party or change their political party without the approval of their constituents or the party.” Sadly, these provisions have been adhered to more in the breach. In the case of the executive, the same limitation is absent from the constitution making it appear that presidents and governors are free to defect from their political parties whenever they so wish. As if to further throw some light on this viewpoint, it has been argued that the freedom of association guaranteed under Section 40 of the constitution covers the field.

 I disagree with the argument that a president or governor can under the guise of freedom of association be free to defect from his party to another. My position is that such supposedly free movement can have its minuses for society. To start with, the movement ought not to be allowed if the person moving is taking along with him to his new location, a property which belongs to someone else. Put differently, an elected office-holder under the banner of party Y cannot validly move to party Z with votes that belong to his previous party. To accept that is to allow the imposition on an electorate of a political party that had earlier been rejected during polls. It is worse that the party is now essentially the custodian of stolen goods.

  Those who argue that votes belong to a candidate are certainly not correct especially in the Nigerian context in which there are no independent candidates; it is political parties and not individuals that win elections. I had previously disagreed with the position of some analysts that former governors Ben Ayade of Cross River State and Dave Umahi of Ebonyi State were free to defect to the APC from the PDP. The attempt to sack the two governors failed because the judiciary was unable to find a place in our constitution, where the punishment for defection is to remove the defecting governor from office. I want to believe that the verdict would have been different if the party had simply sought to nullify the defection because the defecting governor has no right to so mischievously use the party’s vote.

 I do not believe that our courts would have found it hard to accept that the votes which enabled the two defendants to become governors belonged as a matter of fact to the PDP. Instead, the courts would have agreed with the clear provisions of Sections 177(c) and 182(1)(a) that “a candidate for governorship or presidency must be sponsored by a political party.” In which case, without a party a candidate is nothing. It stands to reason therefore that a governor cannot appropriate the votes of party Y and donate them to party Z. Indeed, whereas the judiciary should decline to remove a governor from office for defecting from one party to the other, it should also decline to validate the act of dispossessing a party of its votes. 

Political parties should therefore recraft their prayers and stop asking for the removal of a defecting governor as can be done to a defecting legislator. Accordingly, it would be unwise to ask the judiciary to remove defecting governor Sheriff Oborevwori of Delta State from office. He should neither be removed from office nor be allowed to defect. If governors find that they cannot legally defect to other parties while holding-on to the votes of a different party to sustain themselves in office, it would be left with those of them who so much love their new parties to first resign before defecting or to abandon the desire to defect. The judiciary can consider this suggestion while interpreting our defection laws with a view to helping Nigeria to strengthen its democracy. 

On the other hand, to consider the argument that candidates are co-owners of votes with their parties would amount to giving defectors loopholes to further experiment with our political system. This is because even if they were to be seen as co-owners, they cannot validly dispossess the party which is clearly the originating main shareholder. One reason why defectors are always left off the hook is the fact that their parties hardly keep to the issue at stake. It is therefore hoped that the PDP would concentrate on its loss of the governorship of Delta State rather than bothering itself with irrelevant moral issues that are purely a distraction. For example, a case against former governor Okowa is unnecessary. 

At this point, Okowa holds no office under the banner of the PDP. His case is therefore one that is covered by the principle of the freedom of association. His previous position as running mate to the party’s candidate during the 2023 election is now redundant and cannot bind him to the party for forever. It would be the party’s undoing to allow any focus on Okowa and others to distract them from the main goal. All opposition parties should therefore stand firmly to object to any of its governors defecting. Here, the case which stands out is that of governor Umo Eno of Akwa Ibom State who has become the most visible of all opposition governors with a body language that is currently singing the anthem of the ruling party. They need to reach him now before he holds more rallies to use his analogy of Ibom air flight to escape. 

Eno can even imagine that he got the mandate of his people to defect through his analogy of flying in an aircraft that is set to board instead of his own that is reportedly under repairs. The problem with his analogy is that his original aircraft may never be fit to fly, because he and the entire government apparatus, its most priced passengers may have departed with an alternative flight. The greater danger is that the competitor may easily acquire the entire company of the airline in the belief that the company had liquidated. This would be most unfair to the original owners of the company who are known in history to have consistently rejected other companies. This is why the sellers and the buyers need to respect the wishes of the founding fathers of the company.

But analogies aside, the political party of a governor hardly matters as there is no evidence that any governor would govern better simply because he defected to the ruling party. In fact, the best governors today are by no means those elected under the banner of the APC. What Nigerians want is good governance; not governors of a particular party. The last time I visited Delta State, there were visible signs of gigantic and exciting projects which should be sustained rather than defections which blow cosmetic matters out of proportion. Nigerians must thus stand together to reject defections which add zero value to society. Otherwise, the trend of our gale of defections may push Nigeria to a one-party state which is the same as military rule that Nigerians rejected more than two decades ago. Stopping the defections is therefore long overdue.

“More Nigerians will become poor by 2027 – WORLD BANK” – VANGUARD, APRIL 25, 2025.

Acute poverty is already fuelling massive increase in all sorts of crime in Nigeria today.

Predicting that more Nigerians will become poorer in 2027 amounts to passing a vote of no confidence in ALL the governments of Nigeria; not just the Federal Government.

 
 

It is also a death sentence on several million citizens – because infant and maternal mortalities rise with poverty. The International Monetary Fund, IMF, had, a few days before the World Bank announcement, informed Nigerians that inflation will increase by the end of the year and by 2027 – making nonsense of the attempt to deceive people with rebasing the economy.

To rub salt on the gaping wound, we have just been told that Nigeria accounts for 15 percent of all poor people globally.

That percentage is set to increase by 2027.

The reasons are as concerning as the consequences.

Nigerian governments, federal and states, are gradually losing control. When Tinubu ordered the Governors of Plateau and Benue States to take control of their states, it was buck-passing of the worst kind. Governors are impotent.

 ALARMING CONSEQUENCES OF INCREASING POVERTY

  “The most dangerous person is someone who has nothing to lose.” A black American friend of mine, who fought in Vietnam in the 1960s, summarised for me why the US lost the war in these words: “We were fighting the Viet Congs, mostly people in rags but armed. They were unemployed and destitute when drafted and promised the equivalent of one dollar a day – if they survived and military rations every day. Without the army they had nothing; no homes to return to; no family waiting for them. By contrast, the American fighter wanted to stay alive and return home. They were ready to die; we wanted to live. We killed ten of them for each of us they hit; but more kept coming.”

General Westmoreland, who was the longest serving Commander of American forces during the war, assumed that comparative body count figures – how many Viet Congs were killed for each American who lost his life – would very quickly persuade the enemy to surrender.

He was wrong.

Being armed and presumably fighting for his country against imperialists gave the Viet Cong soldier two advantages he never had and would not have if he dropped the gun.

One, an armed gang on patrol was guaranteed food and other forms of social welfare (“man no be wood being one of them”) which the other poor, suffering and smiling, could never have. They could seize food, pillage, rape and commit atrocities with impunity – as long as they carried weapons and shot Americans.

The US Commander had to beg for more troops to be supplied whereas the leader of the North Vietnamese forces, Ho Chin Minh, did not have to worry about getting more troops.

Acute poverty and hunger brought hundreds of thousands to the recruitment centres everyday.

In the end, the millions of people who had nothing to lose wore down the US troops who wanted to stay alive – if possible.

Americans did not learn their lessons.

They backed the Shah of Iran and lost; then tried their luck in Afghanistan and suffered another humiliating defeat. Each time the world’s greatest military power was taught that superior arms alone don’t win battles – when other human elements intrude.

THE RISE OF BOKO HARAM AND HERDSMEN

  “All that is required for evil to triumph is for good men to do nothing.”

If you are wondering what all these have to do with Nigeria, allow me to patiently explain to you why all Nigerians are living in desperation.

Herdsmen and Boko Haram represent the two most dreaded terrorist groups in Nigeria today.

The two share one thing in common. They are partly supported and protected by powerful Northerners.

Mention of Northerners is deliberate because nobody in his right senses would accuse any Southerner of being complicit in the atrocities committed by the hoodlums threatening the existence of the nation.

While the latter had been largely confined to the Northeast, the former is nationwide and a source of danger to every Nigerian everywhere.

Truth is they were not in existence until after Obasanjo left office.  

“COAS vows tough offensive as Boko Haram kills 40 in Borno” – Report, April 30, 2025.

The report about killings in Borno came after another report in VANGUARD of April 27, 2025, titled, “We have spent over N300m on ransom, ECWA laments”, was released.

Sandwiched between the two blood-chilling stories was one which must have escaped the attention of many Nigerians.

The Borno State government announced that it has “rehabilitated 300,000 repentant Boko Haram insurgents”.

How and why the Governor of Borno State became a court of law to try and discharge heinous criminals who have killed over 200,000 fellow citizens is a mystery – which only the Governor can unravel.

Insurgency is a federal crime; which should only be tried by federal courts. Why and how the Federal Government allowed Borno State to pardon 300,000 mass murderers – with scant regard for their victims, numbering over 1.2 million – is a deeper mystery.

What is not mysterious is the fact that 300,000 hardened killers have been let loose on the Northeast of Nigeria by Professor Zulum; and, nobody should be surprised that the state is now on fire again.  

The obvious questions are: Who told Zulum that the hoodlums released are repentant?

How are they employed?

The truth is; a captured or badly injured hoodlum is not repentant and cannot be said to be rehabilitated without a job. Otherwise, he is merely on break; and would pick up the gun again at the earliest opportunity.

American troops learnt this from the enemy soldiers captured.

Nobody can claim to rehabilitate a jobless man who has been trained to use a gun to extort fellow citizens.

Boko Haram was a “gift” of the YarÁdua/Jonathan governments to Nigeria.

The danger to Nigerian lives, particularly in the Northeast, has lasted sixteen years; and there is no end in sight. Herdsmen overtook all the other terrorist groups only after 2016 – when the rape of Agatu was approved by the FG. Professional managers, studying decision making under conditions of uncertainty, know very well that doing nothing is also a decision – which might bring repercussions.

When the FG ignored the genocide at Agatu, it deliberately or inadvertently, sent out a powerful message – genocide by herdsmen is permissible; your Life Patron in Abuja will protect you from reprisals.

It was a grievous blunder; and everybody, Buhari included, is now desperate on account of unexpected developments.

Buhari fled from Daura to Kaduna because the security situation in his state had deteriorated so much his safety cannot be guaranteed.

POVERTY IS THE LINK BETWEEN ALL THE FORMS OF INSECURITIES

  “The poor cannot sleep because they are hungry; and the rich cannot sleep because the poor are hungry and awake” – Nigeria’s Professor Sam Aluko: 1929-2012.

Professor Aluko was the man whose PhD in Economics persuaded me finally to ditch Medicine for Economics.

I thank God for the change of course. Nobody in Nigeria sleeps comfortably any more.

Nobody is immune from insecurity. When the World Bank declared that poverty in Nigeria will increase by 3.6 per cent this year, there were at least three obvious conclusions implied.

First, it means approximately 7,920,000 more Nigerians will be added to the pool of those living desperate lives.

Over 122 nations worldwide have populations less than 7.92 million. Second, the government in an economy which increases the number of people living in poverty by nearly 8 million cannot by any stretch of imagination, claim to be performing well.

Almost all will be unemployed; the number of idle hands will rise and the Devil’s workshop will be fuller.

Third, the security situation will inevitably get worse because, poor people don’t just stay home and starve to death.

They resort to all sorts of means to survive.  

WHY MARCHING ORDERS TO SECURITY CHIEFS DON’T WORK

  President Tinubu had issued several “Marching Orders” to his security chiefs. He might not realise it, Buhari also did the same – to no avail.

 FROM MAIGADI TO MEGIDA IN ONE ADMINISTRATION

“Those who make peaceful revolution impossible will make violent revolution inevitable”  – John F Kennedy, US President, 1917-1963

If you don’t know that Nigeria is already involved in a violent revolution, then get ready to read the truth and tremble. Nigerian intellectuals have always asserted that “what is needed in this country is a revolution”.

Unfortunately, they failed to recognise it when it arrived.

The Nigerian political elite, like those in any country, kept their attention on the erudite promoters of violent change. Those they either paid-off or wiped out or hounded out of the country.

At any rate, the intellectual revolutionaries were busy fighting the last war.

The new revolution began with unknown thousands of faceless men and some women who have now changed Nigeria forever.

This country will never be the same again.

“Right now, bandits and kidnappers are probably holding another set of victims – perhaps, the eighth set after Buhari  promised on March 1, 2021 to make the abduction of school children the last”.

Recollect my warning to Nigerians – “If you believe that, you will believe anything.”

Buhari had made a promise he should not because the security forces were not ready to help him redeem it.

The bandits now openly treat the President of Nigeria with contempt. He asked for it. That article was written in 2021; Buhari ignored it.

The consequences are here. Tinubu should stop issuing Marching Orders; they don’t work.

 

 

The jury is still out on  the dispute among aides and supporters of Governor Sheriff Oborevwori of Delta State as to whether his defection from the Peoples Democratic Party, PDP to the All Progressives Congress, APC was a peaceful acquisition or a hostile takeover.

Whatever, the defection of the governor, his predecessor, Senator Ifeanyi Okowa and the entire machinery of the PDP to the APC is undoubtedly the most momentous political shift in the state since the advent of the Fourth Republic. Certainly, not since the late Senator Pius Ewherido disemboweled the PDP in the 2011 election in the Central Senatorial District has the PDP suffered the kind of political humiliation it suffered last Monday.

 Except something miraculous happens in the next few months, Delta State is certain to go into the next election as almost a one party state with Oborevwori and his predecessor, Senator Ifeanyi Okowa having effectively transplanted the election winning brainbox of the PDP into the APC.

While the APC may win the governorship and other lower offices in a canter, the party may, however, be challenged in the presidential contest if  free and fair contest is allowed and without technical glitches.

Whatever, the defection has not been generally welcomed across the state especially among the aboriginal APC and the citizenry. 

Here is a rundown of some of the winners and losers from the defection or takeover as it is being called.

Governor Oborevwori

The governor is spared the serious challenge that was being expected ahead of the 2027 election. Senator Ovie Omo-Agege and all the others who had been bidding to challenge the governor now have to queue behind him. No person has ever successfully challenged an incumbent for the party’s governorship ticket in Delta State and given his achievements as hyped by Festus Keyamo last Sunday, no challenge is expected.

Senator Ifeanyi Okowa

The political godfather of the governor consolidates his position as the leader of Delta North. The budding rebellion by Senator Ned Nwoko is now expected to be quashed and all those who had queued behind Nwoko against Okowa are now bound to rue their decision as they submit to the former governor’s political leadership.

The former governor’s alleged sins if any as the aboriginal APC e-rats had been chorusing are now washed away, that is despite the fact of Okowa’s disputation of any such sins.  

Festus Keyamo

The defection of Governor Oborevwori is a personal triumph for the minister of aviation as he was undoubtedly the leading facilitator of the political cataclysm that has redefined politics in Delta State.

His exuberance last Monday only told part of the story. He has also by this development freed up the houseboys and house girls who had been sequestered in the home of his major rival for leadership of the old APC in the state, that is Senator Ovie Omo-Agege. Last Sunday ahead of the defection rally he surrendered his own leadership aspiration to Oborevwori and threw shades at Omo-Agege’s statement describing himself as leader of the APC. He said then that any other person describing himself as leader was a comedian. If Keyamo desires to go to the senate after eight years as minister he almost certainly will get the backing of Oborevwori.

Delta State Treasury

It is easy to say that the treasury of the state and development of the state may have won from the defection. The fight and the economic resources that could have been channeled to the expected 2027 challenge may now be spared and used for the development of the state.

LOSERS

Ovie Omo-Agege

Senator Omo-Agege is the number one loser as his once undisputed position as leader of the party which he carried up till last Monday has now been swallowed up with the defection. His prospects of returning to the Senate could be his best prospect but only if he is able to play the politics of follow-follow which unfortunately he has not been used to. Since he left the PDP after losing to Dr Emmanuel Uduaghan in the 2006 governorship primary he has almost always journeyed as a leader. From hencefoth at meetings of the APC he may have to queue behind the governor, the serving minister, Keyamo in the order of protocol.

Chief James Ibori

Chief James Ibori had been severally reported to be the godfather of the PDP elements who lost out to Oborevwori and who gathered under the Delta Unity Group, DUG. The group had been building up to use the APC as a platform to challenge the ascendancy of Oborewvori and Okowa in the state. With the defection, Ibori will now have to submit to Oborewori and his godfather, Okowa.

Chief Great Ogboru

Great Ogboru had defected to the PDP after the 2023 election and with it grabbed a position for his son in the new government framed by Oborevwori. Sources also revealed that he was silently being prepared for the Delta Central Senatorial position until a spell reportedly took control of him. It is alleged that he was inspired to offer himself as a tool to fight Omo-Agege and with it grab the 2027 APC ticket. He as such few weeks ago announced his defection back to the APC only for him now to be forced into the hands of those he abandoned in the PDP.

Senator Ned Nwoko

Senator Nwoko had made abuse of Governor Oborevwori like his opening chorus at political events and not too long ago jumped ship to the APC from the PDP. He is now bound to reckon with Oborevwori, Okowa or whoever the machine presents to wrest the Delta North seat from him ahead of 2027.

Apolitical Delta People

While the defection has been welcomed by former PDP actors, the apolitical residents of Delta who have felt the harsh weapons of the APC federal government have had their psyche seriously bruised. They cannot imagine themselves groveling to a party that has foisted banditry, promoted the devaluation of their currency and diminished their quality of life putting its flag in their Government House!

 

Dr Tunji Alausa, minister of education, made a frightening disclosure on Monday that, predictably, attracted little attention: Nigeria has a shortage of 600,000 medical doctors. Kindly read that again, this time slowly. Our attention is devoted to the 2027 presidential election, so we can be excused for missing the unhealthy piece of news. Nigerians were created for elections and politics. Nothing excites us more. Politics could be a good thing if it leads us to the road of redemption. After all, the real purpose of politics is the greater good of the society. Socrates, according to Plato in Gorgias, said the goal of politics is to make the citizens “as good as possible to live the best lives”. How I wish!

Politics and elections aside, we have an emergency in our hands but it seems we are going about our normal business. By any means, a shortage of 600,000 doctors is massive. We have the capacity to train only 10,000 doctors a year and that means it will take us the next 60 years to fill the gap. Wait. By then — that is, 2085 — our population will have exploded from the current 200 million to 741 million (according to PopulationPyramid.net). That means the doctor deficit will be in millions by the time we hope to have closed the gap, so training 10,000 doctors yearly for the next 60 years will still not solve the problem. Pardon me but there is no elegant way of saying this: we are in a hot mess.

We can use some emergency measures. Things are getting worse, what with the economic situation forcing thousands of doctors — who feel overworked and underpaid — to exit the country in search of fresh pasture. We thus have two significant problems: inadequate training capacity and exodus, known as “brain drain” in the 1980s (when many doctors migrated to Saudi Arabia) and now rebranded as “japa”. We are bleeding. The shortage is inflicting fatigue and frustration on the doctors who choose to remain in Nigeria, and the implications will continue to show in the quality of patient care. A doctor cannot be attending to a hundred patients per day and still be optimally productive.

In reality, there will be lethargy and apathy as the day progresses, and there could be loss of empathy as well. Misdiagnosis is not to be unexpected, and this may have nothing to do with the other obvious challenges, such as working conditions, inadequate facilities, obsolete equipment and unstable power supply. Many doctors also suffer depression not just from the workload but seeing avoidable deaths every day. Some things that modern technology has simplified are still being done manually. Some illnesses that could have been nipped in the bud at primary health care level have developed into chronic diseases, leading to a flood of patients at secondary and tertiary hospitals.

 

A visit to many public hospitals will break your heart. A country that values productivity will place, and pay, a premium on having a healthy population. Does this really bother us? In Nigeria, once you are rich enough to start checking your cholesterol levels, you no longer use public hospitals. You go to private hospitals that charge like five-star hotels or travel abroad for your medicals. It is the ordinary people — the tomato seller, the shoemaker, the truck pusher — that suffer the consequences of the inhospitable health care system. This is to say nothing about their inability to afford basic drugs, forcing many to resort to using some unproven but cheaper local alternatives.

I always ask myself: how and when are we going to get out of this mess? We can lament all we want, but lamentation cannot be a strategy. Doctor shortage is not limited to Nigeria. It is a global issue. When purpose-driven countries face this kind of crisis, they come up with a strategy to get out of jail. Some develop short-term to medium-term plans by recruiting foreign doctors from less buoyant countries. That is why Saudi Arabia and the UK have been coming for our doctors. But they are not stupid: they simultaneously pursue a long-term plan to train their own doctors. As they become more and more self-sufficient, they can start reducing the influx of foreign doctors into their system.

What are the plans for the short, medium and long terms to address this pathetic situation in Nigeria? Are we actively trying to improve the working conditions for our doctors? Are we actively encouraging students to study medicine? Are we improving training facilities? In 2015, my niece applied to study medicine at the Kaduna State University. She met all the requirements bar one: state of origin. She was told the programme was for Kaduna indigenes. Although her dad is from Ondo state, she was born in Kaduna and had lived there all her life. By the time she applied for admission, she had only been out of Kaduna thrice, all short trips. But her name meant she was not qualified.

 

Thereafter, my niece made several efforts to study medicine at other universities but had to settle for biochemistry because time was passing by. Her case is typical. The point I am making here is not about discrimination on the basis of state of origin. Rather, I am trying to point out the fact that we have thousands of students who want to study medicine but there are no spaces to accommodate them. We have universities bragging all over town that they had 2,000 applications for medicine but took only 200. This is a country that urgently needs more doctors! We would have to ask why it should be treated as a badge of honour that students who want to study medicine are being blocked.

I am happy that the minister of education is highlighting this issue. The minister of health, Prof Muhammad Pate, has also expressed worries over the exodus of doctors abroad. However, a crisis of this nature requires extraordinary measures. For a start, are we expanding training capability and capacity? Our first line of action until recently was to curtail the number of medical school intakes. The ceiling used to be 5,000 per year. We, thankfully, increased it to 10,000, but it is glaring that it is a drop in the ocean. I am not saying we should over-admit students or lower the standard. Medical training is delicate and we can’t turn our schools to Dugbe market. But we need to scale things up.

However, I am honestly at a loss as to what to do with doctors who “japa” after the country has spent so much money training them. It is a very complicated matter: we cannot restrict freedom of movement but how do get returns from our highly subsidised medical education? Some people have suggested a form of bond that will make the doctors who trained at public schools to work for the government for a number of years. This may make sense for the government in trying to get value for money but it may enrage the doctors, who would rather want to practise in places where they will get the kind of compensation they think they deserve. Well, there must be a solution somewhere.

We need to think, think and think. It is not only about how to address the health sector challenges. We generally have a severe thinking deficiency in policymaking. It always shows up in the way we approach issues. Recently, I commented on the Lagos state house of assembly’s resolution calling for the enforcement of the tenancy law to contain astronomical increases in rent. Housing crisis is usually caused by a supply problem in mega cites. In some other climes, government will come up with incentives — such as tax waivers and accelerated approval processes — to encourage private developers. Government will embark on affordable mass housing projects to reduce the deficit.

 

In my dearly beloved Nigeria, it is law enforcement that will address housing shortages! Just unleash government agencies on landlords and rent will start falling! This faulty reasoning is endemic in the lawmaking and policymaking spheres. I am forced to wonder at times if we actually think before we manufacture certain laws and reel out some policies. I am sincerely interested in the thinking process that leads to the drafting of some laws and policies. We behave as if we can just decree some things into being. I would implore our leaders to always take the chill pill, take a deep breath, think logically and consult widely before pouring a torrential rain of policies on us. We need to have some insight.

In a recent article, ‘If the Foundations of Logic Be Destroyed’ (April 20, 2025), I raised the issue of logical reasoning in our policymaking. I think many policies fail at the problem definition level. If the problem is not well defined and analysed, we will come up with solutions that are superficial. If the medical schools are overloaded, we tend to define the problem as that of having “too many applicants”, so we limit the number of intakes. We do not see the big picture. If rents are high, we think it is the landlords that are to blame, so we make laws to put them in their place (and it never works). If a road is prone to vehicle accidents, we always put the blame on the “reckless” drivers.

I recently came across excerpts of a book, ‘Sequential Analysis’, written in 1972 by the late Robert Holland, a respected figure at McKinsey & Company known for developing a practical framework for tackling complex decision-making. He recommended five sequential questions: (1) Is there (or is there likely) to be a problem (or opportunity)? (2) Where does it lie? (3) Why does it exist? (4) What could we do about it? (5) What should we do about it? (Note the “could” and “should”.) They are applicable to public policies as well. Questions 1 and 2 help define the problem we are trying to solve. Question 3 allows us to structure our thinking. Questions 4 and 5 help us to find a solution.

My sense is that many Nigerian policymakers and lawmakers start from either No 4 or No 5: what could/should we do about it? They define a problem by the “solutions” they already have in their heads. They take the short-cuts by avoiding rigorous thinking. This lack of sequential thinking often gives birth to policies that worsen rather than solve the problems they are intended to address. Until something changes in the way we attend to many national issues — such as doctor shortages, housing crisis, communal conflicts, herder/farmer clashes, and even environmental sanitation — we will keep making laws and policies that will end up having little or no impact on the society.

 

AND FOUR OTHER THINGS…

MELE MESS

Mr Bayo Ojulari, the new group CEO of the Nigerian National Petroleum Company (NNPC) Ltd, is carrying out what looks like an extensive surgery on the leadership of the national oil company. To do an audit, he has fired the MDs of the three refineries. Mr Mele Kyari, the former GCEO, led an overhaul of the refineries running into billions of dollars, but it seems the reality on the ground is far from the claims that they have been working well and churning out products without fail. Industry experts are not surprised: “turn around” contracts have been the “oil block” of many NNPC bosses and petroleum ministers for decades. That is why we have refused to sell the refineries. Nigeria!

 

THE CBEX TRAP

Have you ever wondered why some people get burnt in tanker explosions while scooping petrol but that does not stop others from going for their own share? Despite all the hullaballoo over the CBEX catastrophe in which over 600,000 Nigerians lost an estimated N1.2 trillion, credible reports show that the crypto trading platform is still attracting new “investors” and taking money from the old ones. They are asking people to pay a certain fee in order to regain access to their accounts and get refunded a percentage of their “investments” in June. I can understand why old timers are vulnerable — they are still hopeful of recouping their funds — but what about their new victims? Delusion.

 

HEARTLESS MINISTRY?

Something is going on that should automatically trigger police investigation, but I assume they are yet to pick it up. A popular online prayer group known as Abba’s Heart Ministry suddenly went underground and there are now reports that many members might be held at a location without the knowledge or consent of their families and friends. The story is not yet clear, but the things I have read so far point to the possibility that this might be one of those religious cults that brainwash members into selling their possessions and handing them over to their leaders. We may have a real problem and I hope police are keeping a close tab before we start hearing of mass suicide. Wackos.

 

NO COMMENT

Governor Umo Eno of Akwa Ibom state — who is also referred to as pastor — has been speaking in tongues all because he wants to defect from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC). “What Akwa Ibom people want is good governance, not the name of the party,” he said. “Whether Ibom Air or Air Peace, board the flight that is ready to take you to your destination. Board the flight and forget the name of the airline.” He doubled down days later, saying: “I see party as a vehicle to get to power. When you get there, please begin to govern everyone.” All manner of philosophy and poetry simply because of an impending defection. Just do it! Hahahaha.

I see how my unwavering support for your cry for justice has sent your adversaries into a frenzy—resorting to desperate, laughable falsehoods.

Rest assured, Dr. Abiola Akiyode-Afolabi, the distinguished women of FIDA, and I will continue to stand with you wholeheartedly. Our commitment to justice is unshaken, and we will not relent until justice is served.

We simply despise injustice and the abuse of power. Period.

No sensible and decent person who knows my incorruptible track record is deceived by the ridiculous fabrications being peddled by your traducers.

They know—without a doubt—that no amount of money, not even all the wealth in every central bank in the world, can buy my convictions, voice, and stance on any matter I choose to support.

So, worry not, Senator Akpoti-Uduaghan.

You will continue to have my unwavering, sacrificial support in your resolute fight against a brigade of irresponsible politicians, led by the Senate President, Godswill Obot Akpabio.

The world sees how they have captured our public institutions for their selfish benefit—corruptly abusing their positions to silence, intimidate, and endanger you. But they will fail.

Do not be discouraged by this latest onslaught.

We will continue to stand with you—demanding a fair hearing and an independent investigation into your petition against Senator Akpabio for sexual harassment.

The Senate President cannot dodge the inevitable forever.

To my fellow honorable citizens, we all know that sacrifice is foreign to most of Nigeria’s so-called political “leaders” (or should I say ruiners?). They cannot fathom the concept of service because money and their belly are their gods.

In contrast to their corruption and greed, I—like many of you—will continue, eternally, to live a purpose-driven life of sacrifice in the unrelenting fight for a decent and just Nigeria, where leaders are held accountable for good governance.

Every decent, reasonable Nigerian knows that my unshakable values, convictions, voice, and stance on public interest issues cannot be tarnished—no matter how hard they try.

Ignore their lies. Dismiss, with contempt, their desperate theatrics—a feeble attempt to divert attention from the sexual harassment petition against Senate President Akpabio by the distinguished Senator Natasha Akpoti-Uduaghan. Demand justice for her, because “injustice to one is injustice to all.”

Madam Senator, as you so powerfully declared:

“This injustice shall not be sustained.”

We—along with every truly honorable and reasonable Nigerian—stand with you. Unwavering. Freely. All the way.

So, fight on until justice is served!

 

Today is yet another World Press Freedom Day 2025. The organic theme for this year is ‘Time to put AI on the social agenda’. On this World Press Freedom Day 2025, the International Federation of Journalists (IFJ), the global voice for journalists, is calling for Artificial Intelligence (AI) to be at the top of the agenda in the social dialogue between journalists’ unions and media. Meanwhile, in line with UNESCO’s theme for this year, ‘Reporting in the Brave New World – The Impact of Artificial Intelligence on Press Freedom’, the IFJ urges journalists, unions, and media organisations to engage in collective action to ensure that AI serves the ethical creation of news, protects press freedom, and sustains jobs.

In its recommendations on the use of Artificial Intelligence adopted in June 2024, the IFJ highlighted that “AI cannot replace human journalists, and its output must not be considered ‘journalism’, save where it has been subject to appropriate human oversight and checking.”

Fact-checking and critical thinking are at the core of journalism: AI cannot do them independently. The IFJ warns in particular against bias, stereotypes and factual errors that can contribute to misleading audiences. The federation points that journalists are essential for these tasks. The rise of AI-fuelled online disinformation is another threat, requiring a response in the form of journalists’ scrutiny. Deep fakes are particularly challenging, reminds the IFJ. “Deep fakes are a direct attack on democracy and on people’s fundamental right to reliable and independent information,” says Anthony Bellanger, IFJ General Secretary. “Journalists are on the front lines of this drift, and their verification work is becoming increasingly important although complex.”

The IFJ is urging trade unions and media to address the issue of Artificial Intelligence, as part of their social dialogue. AI is reshaping newsrooms, automating routine tasks, assisting with data analysis, and even generating content. And here is the thing, this technology has the potential to improve efficiency and save journalists from doing mundane tasks such as data collection. But the IFJ is concerned that little has been done in the social dialogue to ensure the ethical use of AI in newsrooms, e.g. directly addressing clauses on transparency.

The Federation is particularly concerned that AI could ultimately replace editorial decisions, which are currently made by professional staff in newsrooms.

Besides, the Federation has specific concerns about the use of journalistic works to feed AI. This often automatic process can lead to journalists not being compensated for their articles, unless a specific agreement has already been made with the relevant media organisations. As we are just learning the ropes in this country, licensing agreements between news organisations and AI companies should ensure that journalists are fairly compensated for their contributions and allow journalists to opt out if they refuse their works being used in this way. There have been reports that professional bodies have initiated discussion points on this business dynamics of journalism.

This is quite important as we reflect on the themes this year: Unions and media should also ensure that journalists, including freelancers, receive proper AI literacy training. They should also help journalists make this work transition. That is the only way empowerment and compensation can accrue to practitioners in this age of the giants and disrupters.

“It is high time for everyone in the sector to jointly reflect on how journalism can adapt to the evolving landscape of AI, while safeguarding its ethical standards and the core values of press freedom,” says Bellanger. “The future of journalism is one where human oversight, transparency and accountability remain at the centre of AI usage. We must ensure that technology serves to enhance the work of journalists, not undermine it.”

The IFJ calls on all stakeholders – journalists, unions, media organisations and policymakers – to work collaboratively in developing AI guidelines that prioritise the rights and wellbeing of journalists. This goal should include setting clear boundaries for AI’s role in newsrooms, fostering transparency in AI processes, ensuring that journalists get compensated and can opt out of their work being used by AI, and protecting editorial independence. The Federation also highlights the importance of collective bargaining, to guarantee that journalists’ voices are heard as these technologies become more integrated into the media landscape.

Before we drew attention to concerns about threat to press freedom at home, it is fitting to note that leaders in global context don’t always walk their talk on freedom of the press. None of tem as I noted before, likes robust journalism. That is what Ms Marina Walker Guevara, Executive Editor Pulitzer Centre noted yesterday in her reflection on this year’s WPFD: Her words:

“Even for a president who insults journalists routinely over normal coverage of his administration, the latest tirade by Argentine President Javier Milei was shocking in its menace. It comes at a moment when officials from Washington to New Delhi are also inciting hatred of the free press. I am from Argentina, and I am a citizen of the United States. For the first time in 22 years living in the U.S., press freedom is under siege in both places I call home. In my book, this was not supposed to happen in the U.S., the country of the First Amendment, the Freedom of Information Act, Watergate, and the Pentagon Papers. Yet here we are, witnessing the Associated Press semi-banned from the White House; corporate media settling frivolous lawsuits by President Trump to protect their other businesses; storied journalists exiting storied programs such as 60 Minutes over a loss of editorial independence.  
It’s tempting to feel we have little to celebrate on World Press Freedom Day. Still, as challenges rise, the Pulitzer Center’s partner journalists and outlets are doubling down on rigor, independence, and creativity. The more they are threatened, the busier they get. Their stories spark dialogue and change, and they make powerful people uncomfortable.  Recently, OpenAI’s CEO, Sam Altman, subtly discouraged his followers from reading Karen Hao’s much-anticipated book on Open AI, Empire of AI. Hao, who has pioneered the field of investigations on AI’s impacts, is the lead designer of the Pulitzer Center’s AI Spotlight Series, a state-of-the-art training program that supports journalists reporting on AI systems, companies, and economics.. . 

Reporting by another Pulitzer Center partner, Sofia Schurig of Brazil’s Núcleo, recently prompted Brazil’s consumer protection officials to request an inquiry into Meta, the social media giant that owns Instagram and Facebook. Schurig and her colleagues found 14 Instagram accounts featuring child sexual exploitation content generated by artificial intelligence; after the journalists contacted the company, Meta removed the accounts. Our mission at the Pulitzer Center is to make stories like these possible, and to develop compelling ways to connect audiences with journalism through art, education, civic dialogue, and more. 

We are convinced that amid our democracies’ struggles—and in spite of them—independent journalists will do their most consequential work”. 
Even as we are concerned about the AI bogey, we are nursing fresh concerns about press freedom in Nigeria, which easily the most significant civil society organisation, at the moment, the Socio-Economic Rights and Accountability Project (SERAP) and the Nigerian Guild of Editors (NGE) are addressing today through a colloquium and a press conference. Journalists and civil society activists and leaders have been invited to grace at Radisson Hotel, GRA, Ikeja, Lagos. The gathering will be on the main concern: “Unchecked Injustice: How Authorities Are Weaponising the Cybercrime Act to Stifle Peaceful Dissent and Media Freedom in Nigeria.”  According to SERAP and the Guild of Editors, the jointly event will bring together media executives, civil society organisations, human rights activists and other stakeholders. 

The Nigerian Guild of Editors (NGE) as a professional group of editors and media executives is to promote and defend the rights and interests of editors in Nigeria. The Guild’s mission is to foster excellence in editing and journalism, and to promote a free and independent press. Its objectives include, promoting and defending the rights and interests of editors in Nigeria.

SERAP is a non-profit, nonpartisan, legal and advocacy organisation devoted to promoting transparency, accountability and respect for socio-economic rights in Nigeria. SERAP received the Wole Soyinka Anti-Corruption Defender Award in 2014, and was nominated for the UN Civil Society Award and Ford Foundation’s Jubilee Transparency Award. SERAP was also nominated for the 2024 Columbia Global Freedom of Expression Prizes. SERAP is a member of the UNCAC Coalition, a global anti-corruption network of over 350 civil society organizations (CSOs) in over 100 countries, which is committed to promoting the ratification, implementation and monitoring of the UN Convention against Corruption.

The press conference will focus on assessing the state of human rights and press freedom in Nigeria focusing on the curious weaponisation of the Cybercrime Act to stifle peaceful dissent and media freedom both offline and online, while making recommendations to the Nigerian authorities to address and end the growing crackdown on human rights, media freedom and civic space in the country. In the middle of December 2024, the Nigerian Guild of Editors (NGE) was resourceful and conflict sensitive, in this regard as it inaugurated a five-man committee to examine and review various anti-media laws in the nation’s statutes. This development came after the Guild expressed concern about the negative impact of the “plethora of obnoxious and anti-media laws” on practitioners and the country. 

According to the Editors’ Guild, the committee is on a peace mission and so would work with the office of Minister of Information and National Orientation, the National Assembly, the Attorney-General of the Federation and Minister of Justice, and other stakeholders to amend the laws or repeal them outright.

The committee members include a pro-media rights activist and NGE member, Richard Akinnola; a lawyer/former Editor of Punch Newspaper, Gbemiga Ogunleye; former Editor-in-Chief/Managing Director of The Guardian, Martins Oloja; Deputy Editor-in-Chief/Chairman of the Editorial Board of Daily Trust, Idris Hamza, and the General Secretary of the NGE, Dr. Iyobosa Uwugiaren.

The Guild’s executive council noted that that its decision to set up the strategic committee was informed by the “chilling effects” of the legislations on the nation’s democracy and press freedom. Today’s colloquium and press conference is a reinforcement of that decision to use a stakeholder consultation to defuse tension between the state and the media.

In a December 2023 interaction with the Newspapers Proprietors Association of Nigeria (NPAN) officials, President Bola Tinubu declared that his administration would always respect media freedoms and divergent views. But there are bills at the federal legislature, which seek to give more teeth to the existing laws that the law enforcement agencies have been exploiting to arrest and detain journalists. This is a day to show some concerns about whether the # Project 2027 hitmen would indeed guarantee press freedom after free speeches and robust and public interest disclosures. That is why on this World Press Freedom Day, we appeal to citizens and all lovers of freedom to support “fearless journalism and protect the right to speak the truth.”

 

Nigerian politicians fascinate me with their sheer inventiveness. Don’t write off any politician who still has breath in him. His dying embers can still trigger a conflagration. It was in that context that I decided to take another look at the recent threats by some politicians of Northern extraction to block President Tinubu from having a second term in 2027.

On May 29, 2025, the Tinubu administration will be two years old – just two years, and some people are already bewailing the turn-by-turn tradition in our unwritten constitution which makes us rotate the presidency between the North and the South. Tinubu’s Northern predecessor, Muhammadu Buhari, was president for eight years.

 

The reason some of us can’t join Nigeria’s political jujitsu is because it is a very deadly sport with indeterminate rules. As soon as one begins to celebrate our seeming cohesiveness and encouraging handshakes across the four cardinal points of the River Niger, gbam! A massive shock jolts you back to reality reminding you that our middle name is atavism.

North As Kingmaker

“Tinubu could not have been president without the support of the North”, said Dr. Hakeem Baba-Ahmed, until recently the special adviser on political affairs to the president in the Office of the Vice President, who has now resumed his role as the voice of the Northern Elders’ Forum (NEF). He argues that President Tinubu should not seek a second term, apparently because he thinks that Tinubu’s performance in the first two years has been sub-par.

Baba-Ahmed’s missionary journey round the major media outlets was closely followed by a release by the Arewa Consultative Forum (ACF) declaring that the North will only support candidates in the 2027 general elections who are committed to protecting and promoting the region’s interests.
“Northern Nigeria will remain faithful not to particular politicians or political parties but to those who care about our regional interests and are willing to promote and protect them”, said the chairman of the forum’s Board of Trustees (BoT) who is also a former Minister of Power and Steel, Alhaji Bashir Dalhatu. Predictably, Baba-Ahmed is also a member of the ACF.

 

Flexing his region’s political muscles. Dalhatu declared, “The North has 19 out of the 36 states, and we also have the FCT as a veritable component. We have a majority in the Senate, the House of Representatives, the National Economic Council, and the Council of State. The North occupies close to 75 percent of Nigeria’s land area and about 60 percent of the population.
He went on to issue what many people in the southern parts have since described as an open threat: “In the next six months, the North will decide where it stands. If the rest of the country wants to join us, fine. If not, we will go our own way. One thing is clear: nobody can become president of Nigeria without northern support.”

Arrogance

Nothing activates the bubbly Nigerian passion like football and politics. The verdict of many commentators of southern origin was that from the outbursts of both the Northern Elders’ Forum and the Arewa Consultative Forum, the ‘North’ has not yet purged itself of what southern leaders regard as its traditional arrogance. They wonder if Tinubu’s predecessor, Muhammadu Buhari, could have been president without the votes of the South, particularly the Southwest.

No part of Nigeria has an overwhelming majority over the others, meaning that in the same vein, no Northerner can become president without southern votes. So, why divide the people based on the region of origin instead of addressing pertinent socio-political issues such as the economy, spate of insecurity, political restructuring etc.

“Enìkan kì í jé àwádé”, is a popular Yoruba proverb, which could be translated as, “One individual can’t announce his presence by saying, ‘We have come’. I doubt if Dr Hakeem Baba-Ahmed and his co-travellers have ever heard this.

We all know how diverse Northern Nigeria is. We know, too, the various forces at play in that part of Nigeria. While we continue to pray that God intervenes in the mayhem going on between adherents of different religions and ethnic nationalities in addition to the sheer criminality raging there, it is too presumptuous of any individual, no matter how many times he has enjoyed government appointments, to claim to speak for the entire North.

Agreeing with the above point, the Minister of State for Defence, Bello Matawalle, has declared that the NEF does not speak for the entire North, describing the body as a political burden to the region.
Toeing Matawale’s line, another body, the Progressive Northern Elements, in a statement signed by its Chairman, Alhaji Ibrahim Mohammed Modibbo, said it was too early for the Northern Elders Forum to start finding faults in a President they supported to win an election.

“The Northern Elders Forum should know that an average northerner is wiser now and can’t be cajoled to fight any southerner in power as President. Our position is clear, we believe in any government or leader that will make the North and every other region better. Nothing less.”

Lamido’s Crystal Ball

If anyone can plot how to unseat a political personage, given the dancing chess board that Nigerian politics has become, that person would be Alhaji Sule Lamido, former Governor of Jigawa State and founding member of the PDP. If wishes were horses, Lamido would want his party, PDP, to be in power; but being a realist he warns that the task of unseating Tinubu is not for opportunist rabble-rousers.
In Lamido’s view, “It is going to be difficult with Tinubu, with his hold on the country, on the economy, and his audacity to say this is where I stand …. Tinubu is very daring; he is his own creation. He is a self-made man, right from Chicago, what he went through on the streets. Look at how he was able to fight the Alliance for Democracy and Afenifere and then Obasanjo.”

The former governor added: “At the APC convention, Buhari was against him but he defeated Buhari. What are you talking about? Don’t underestimate a man like that… There is no Nigerian like Tinubu who has been there on his own. Every established political arrangement, every institution, he demolished them. Now that he is in charge, he is not going to be easy to deal with.”

Many enlightened people wish that the meetings of the Northern Elders’ Forum and the Arewa Consultative Forum were actually meant to address the almajiri problem in the North, youth unemployment, re-calibration of parasitic local government structures, the national economy, illegal mining, insecurity in the North and other problems militating against the people.
I bet you, many of the itinerant campaigners are just one appointment away from disembarking from the protest train and retreating quietly to savour the perks of their new office. It will do them no harm to take Lamido’s advice.

Peter Obi/El-Rufai Ticket

On the flip side of the coin, the former governor also warned President Tinubu not to push people to the wall:

“You see, the domestic cat fed on small chickens, but one day, the mother of the chickens stood up to the cat. Tinubu is that cat.”

The word in town is that the Mother Hen has arranged a Peter Obi/El-Rufai presidential ticket to ‘de-cat’ Tinubu in 2027. There are interesting days ahead!

The question is, do the desperate politicians threatening to turn day to night have the discipline, resources, moral suasion, vision, and virtual death-wish to live up to their grandiloquence?

IS there morality in politics? Or, should there be morality in politics? Governors of Akwa-Ibom and Delta States, Umo Eno, Sheriff Oborevwori and ex-governor of Delta State, Ifeanyi Okowa, are of the opinion that there isn’t. Or, there shouldn’t be. They made this known last week in epistles that should be fittingly entitled, “An ode to betrayal and betrayers”. Like blabbering kid thieves caught stealing from a pot of soup, Eno and Okowa waffled pitifully, in a manner that beggars belief, on why they abandoned/abandoning the PDP, a faithful political kin, which threw them up from obscurity to prominence and redoubtable wealth.

Umo Eno Oborevwori and Okowa’s

 
 

When the discourse is about betrayal and betrayers, my people walk a profound path. They recourse to an allegory which carves an imperishable place of pride for a faithful animal, the pigeon, Ẹyẹlé. With this, they paint the distastefulness and horrid colour of betrayal. In the ode to this evergreen bird, they hold aloft her fidelity to an unwritten bond of friendship. So, my people say, the Ẹyẹlé, which daily eats and drinks from the House Owner in time of plenty, will not break that bond even when the House Owner faces life’s existential travails. Unlike the Ẹyẹlé, Eno, Oborevwori and Okowa would seem to have chosen political harlotry for which Nigerian politics/politicians are known and are so audacious enough to flaunt it in the people’s face.  

Political Iscariotism has become a punishing phenomenon in Nigerian politics. On a national television last week, former PDP presidential running mate, Okowa sought all manner of ways to legitimize why a pigeon should abandon the House Owner in his autumn, hi moment of decline. Asked what he found in the pot of soup that made him cup his hand suggestively, Okowa said the move was in the best interest of Delta State.

In the same way, Pastor Umo Eno, governor of a state whose successive governments have repeatedly mouthed their wedge to PDP as “the state’s religion”, found ideology as the 30 shekels to collect for betraying the PDP and his people. He found a troubling anecdote to tell about a traveler and two airlines for a reinforcement of his blabbering thesis. At a Town Hall meeting held for the Ukanafun Federal Constituency last Tuesday, speaking in Ibiobio, Eno put his duplicity in perspective. He then came across as seeing politics as indistinguishable from prostitution. Apparently seeing the need to reify his betrayal, Eno thereafter appeared on a radio programme where he attempted to demonize ideology in Nigerian politics.

The bible, which Eno reads, is very profound in telling the story of betrayers and betrayal. Bible scholars say in that holy book have 50 verses about betrayal. It runs from the story of the patron-saint of betrayal, Judas Iscariot, Delilah and the Philistines, David’s betrayal of Saul, the Absalom story and repeated pronouncements like “Brother will betray brother to death, and a father his child, and children will rise up against parents…” If the bible were to be re-written today, with Eno’s betrayal in mind, his unkind cut of betrayal of a party that brought him from obscurity to limelight would make the 51st story of betrayal.

Whether in literature, politics or everyday life, betrayal provides no variation. But politicians, trying to be clever by half, say that in politics, unlike literature or our everyday relations, betrayal isn’t an anomaly but the water with which they bathe. To escape from the damnation awaiting betrayals, they make a distinction between betrayal and what is called “political compromise.”

However, while political Iscariotism of the kind of Umo, Oborevwori and Okowa is selfish, self-serving and greed-propelled, the ones of pre-independence Nigeria were ideological. The second case of decamping happened in 1951 between Nnamdi Azikiwe’s NCNC and the AG.

Another very epochal case of decamping happened during the First Republic when Chief Ladoke Akintola, and his rump of party faithful moved over to form the United Progressive Party, (UPP) which later formed an alliance with the NCNC to become the Nigerian National Democratic Party (NNDP).

In the short-lived Second Republic of 1979 to 1983, a gale of political defections also occurred. The most epochal of them was the shifting of alliance from the Unity Party of Nigeria (UPN)to the ruling National Party of Nigeria (NPN) by Ondo State Deputy Governor, Chief Akin Omobioriowo with allies like Olaiya Fagbamigbe. The other was that of Alhaji Abubakar Rimi, governor of Kano State. Rimi fell out with his political mentor, Mallam Aminu Kano in May 1983 and decamped from the PRP, under whose banner he became governor, to the Nigerian People’s Party (NPP) to contest the 1983 elections. As an underscore of the political morality obtainable at this time, Rimi resigned his position as Kano State governor since he was leaving the party under whose banner he vied for the governorship ticket and was subsequently replaced by his deputy, Abdu Dawakin Tofa.

 

But, progressively, the colour of virtuous politicking in Nigeria waned, leading to shameless harlotry as a political credo. Okowa, Oberevwori and Eno’s epistles on leaving their political parties were hollow, feckless and irritating. Even among sex workers who change partners at the dictate of their thirst for cash, there is honour.

Yes, today, the PDP, like the anecdote of Ẹyẹlé and the House Owner, is facing its most harrowing political time ever, due to mismanagement, greed and power recklessness. Like mortal man who never learns, the APC is embroiled in same hubris, relishing its own self-proclaimed power immortality. Virtually all the PDP Ẹyẹlé, who supped and dined with it at a time of plenty, have abandoned the House. One of them, a tempestuous and vile character, was even made the Sheriff of Abuja as his own 30 shekels of Silver payoff, in exchange for agreeing to be the undertaker and pallbearer of the party.

The dearth of ideology in Nigerian politics is reputed to be the culprit of the political vagrancy that is worn shamelessly by politicians on their lapels. As divorcees consistently blame individual spouses for their marital fatality, Eno and Okowa hold ideology responsible for their harlotry. However, central to the existence of political parties is the place of political ideology. 

You may disparage PDP as I do; you may not even be able to stand the cantankerous Labour Party as I cannot. The truth, however, is that, if Nigerian opposition parties do not get their acts together, we may be doomed to stagnation. We then will have more Enos, Oborevworis and Okowas whose politics is indistinguishable from prostituting, who invariable give the APC and its Leviathan opportunity to fertilize the ground for the building of a cult of personality. It is the first step towards a totalitarian state.