REUBEN'S VIEWS

REUBEN'S VIEWS

 

The #EndBadGovernance protests in Nigeria were scheduled to take place between August 1 -10, 2024, tagged “10 Days of Rage”, a seemingly apocalyptic projection of the immediate future of Nigeria constructed in the fashion of The People vs. The State but as it has turned out, it may be correct on August 6, today, to say that we are now more or less at the end of the protests. For now, that is what it looks like.  And what has made the difference is the fact that on Day 4 of the protests the President of Nigeria, Bola Ahmed Tinubu decided to address the nation and speak to the people directly. Since the beginning of the imbroglio, concerned Nigerians had been calling on the President to talk to them. Instead, he sent spokespersons, and outrightly condescending Ministers to talk to the people. 

 

Nigerians voted for Tinubu, not the variously privileged persons who now have access to the microphone because of Tinubu. Section 5 of the 1999 Constitution grants the President the right to delegate authority, but funnily enough, the same Constitution is studiously silent about what the same all-powerful President can do about his other room affairs! His job is strictly to rule Nigeria under the Constitution and the oath of office he took. Whatever happens, he is the man that will be held responsible.  From August 1, Nigerians took to the streets, as they had promised that they would, against bad governance. Within two days, over seventeen persons had been killed across the country, the police admits that there were only seven casualties.  They also insist that their men did not kill anyone. So, who did? Should anyone die at all.? In Kano, Niger, Nasarawa, Borno and Yobe, there was so much violence the state governments had to declare a curfew. Properties were destroyed. Nobody could go to work. Foreign missions in Nigeria have advised their citizens to get ready for evacuation in case the Nigerian situation got out of hand. 

 

The entire country has been at a standstill. It took the President a whole three days for him to be persuaded to speak to Nigerians and tell Nigerians that their President had finally heard them. Tinubu had to speak for 21 minutes in 38 paragraphs, a pre-recorded, teleprompter-assisted speech before Nigerians felt that their President had finally heard them. My take is that the President could and should have spoken earlier. He offered the Nigerian people too little too late. Presidential communication should be driven by empathy, but that empathy should come at the right time. Take the United Kingdom, where there is at the moment, race-based riots, religion-based protests in about 19 cities, triggered by misinformation and disinformation over the knife-killing of three innocent persons, Bebe King, 6. Elsie Stancombe, 7, Alice Aguilar, 9,  in Southport, Merseyside, North West England. It was initially claimed via social media that the killer was a Muslim immigrant. This triggered far-right, nationalistic sentiments: “Britain for the British” and a prompt attack on immigrants. The British Prime Minister, Keir Starmer did not wait for matters to get out of hand before speaking. Two days ago, as the riots spread from Southport, to Liverpool and Rotherdam, the British PM quickly addressed the nation, threatening to deal with “far-right thugs”. Yesterday, he summoned an emergency meeting of the Cobra Committee.  He was seen to be taking charge. 

 

President Tinubu also reportedly met with traditional rulers and other important people of Nigeria, and through surrogates appealed to the youths of Nigeria to be calm, but he was technically talking to the wrong people. The youths refused to listen. On August 1, they went on to the streets to protest. What we must note here is that the Nigerian President is too much of a monarch. He holds court -one of the things we have to correct in the 1999 Constitution. When the people who elected him in a constitutional democracy demand accountability, he sends emissaries to address the people. If he must meet anybody, he holds court with traditional rulers and religious leaders who end up collecting sitting allowances and flight tickets that could have been better used to serve the people. The ordinary people, the main focus of the democratic process are the last group to be noticed. And this is precisely the pattern that has played out this time around. On Sunday, at 7 am, the monarch of Nigeria’s Presidential Villa, finally deemed it necessary to address the people directly.   It turned out to be a big favour! On Sunday morning, the protesters at Ojota Freedom Park in Lagos, who had been toing and froing around the Ikeja axis since August 1, had a tete-a-tete with the police and they resolved that since the President had spoken, they would suspend their protest till October. They agreed to hold a meeting yesterday at 11 am, to deliberate on the President’s speech. Thus, in Lagos, the President’s speech had taken the sting, perhaps temporarily, out of the protests. In Kano and a few other places, protesters continued their agitation on Sunday, but the momentum had become generally subdued. On Monday, banks and business places that had remained shut the previous Thursday and Friday, sputtered to life. Nigeria gradually regained normalcy. To that extent, the President’s national broadcast made a difference. The very symbolism of it, doused tension in the country. Should the President have spoken about two days earlier? Yes. Did he leave his personal intervention a bit late? Yes. 

 

What exactly did he say? Not much, and yet it made small difference. The big lesson is that the Nigerian President and his handlers must never assume that it is beneath him to talk to the same people who elected him into office. He is not a Supreme Leader. He represents the people. Power belongs to the people, not the President. Tinubu is just so, so lucky to have escaped the humiliation that President William Ruto has suffered in Kenya, and the fate that has just befallen Prime Minister Sheikh Hasina in Bangladesh, following weeks of deadly protests in that South Asian country. Ms. Hasina has fled Dhaka. The people ignored a national curfew and stormed her palace from where she ruled for about two decades. She is now practically on the run. President Tinubu must indeed learn from the luck that he enjoys. Across the world, there is currently a wave of people’s anger, be it in Venezuela, Kenya, or Bangladesh, with the people taking ownership of the democratic process, and seeking every possible means to punish their leaders. With all their angst, Nigerians are still very manageable people, and we must do everything to keep their resentment of authority figures in check.

 

I may have submitted that the President’s speech has had the effect of dousing tensions, but I do not think that the speech was fit for purpose. The protesters just wanted the President to say something. He said something. It didn’t matter what he said, and many were satisfied. But when you look at the speech itself, what did the President say? One, he regretted the killings that took place, expressed his condolences to the families of the deceased, and invited the protesters for dialogue while insisting on peace. Two, he made it clear that promoters of violence and ethnic bigotry igniting the crisis, will not be spared for violating the laws of the land. Three, he outlined his administration’s programmes in the last one year as proof-positive of his commitment to Nigerian youths: the Skill Up Artisans Programme (SUPA); the Nigerian Youth Academy (NIYA), Youth Talent Export Programme (NATEP), students’ loans and support for Medium and Small-Scale Enterprises (MSMEs). Four, the President talked about his government’s economic reforms, and insisted that there would be no going back on the removal of fuel subsidy and the abolition of multiple foreign exchange rates, the gains of which he said have resulted in increased government revenues, debt service reduction, CNG initiatives to reduce transportation costs, support for the manufacturing sector and other benefits for the Nigerian people. Five, the President stressed his commitment to public order and the rule of law, stating that he will not tolerate actions that threaten national unity and stability.

 

As is to be expected, there have been reactions for and against the President’s nationwide address. He has received knocks and kudos. Minister of Aviation and Aerospace Development, Festus Keyamo hails the speech as great, inspiring, compassionate, firm, and conciliatory. Please, what else should Keyamo say? Other commentators have a different opinion. Professor Wole Soyinka in a piece titled “The Hunger March as Universal Mandate” faulted the President for failing to condemn “the state’s seizure of protest management, and the use of live bullets as state response to civil protest”. The people asked for bread, the state gave them bullets in return! Mr. Femi Falana, SAN; activist Deji Adeyanju, Omoyele Sowore, leader of the Take It Back Movement Nigeria have also condemned the President’s speech. Sowore, who was a Presidential candidate in the 2023 general elections describes the speech as “Beautiful Nonsense”. There seems nonetheless to be a general consensus that the speech fell short of the people’s expectations. My view is that the speech-writers spent too much time on the achievements of the administration. Nobody wants to listen to propaganda at this time. It is standard practice in the corridors of government in Nigeria to think that any time the President speaks, he should remind the people of his accomplishments. But there must be a time and place to that tradition. The speech this time around should have been shorter and better focused. If I were the person to sign off on the copy, I would have advised against all the navel-gazing, chest beating details in the speech. Certainly not the right time to do that. The protesters had 15 demands and more, not even one of their demands was referred to by the President. There is only one name for that: contempt. It is not enough for the President to say that he is listening, and that he has heard the people loud and clear. What exactly did he hear? What specific information is he processing? Did he for example hear that the people say they are hungry? Did he hear or was he told, that the people say they want the cost of governance to be reduced? They don’t want leaders living in $21m mansions, jolloffing inside expensive yachts, junketing like a yoyo inside imported SUVs while the people are wallowing in penury? Did he hear that the people want electoral reforms and a new Constitution? Or that the general menace of insecurity in the land should be addressed?  It was not evident that the President was aware of what the people are saying except the acknowledgement, in parenthesis, in paragraph 31 of his speech. 

 

Mr Atedo Peterside, founder of Stanbic IBTC, Dr Muda Yusuf of the Centre for the Promotion of Private Enterprises (CPPE) and Ebun Olu-Adegboruwa, SAN have all appealed to the protesters: that their point has been made, and as Bob Marley advised, they should sheathe their swords to fight another day. A prolonged shut down of Nigeria can only damage the economy and hurt all parties concerned whereas there is no guarantee on the desired outcomes. The way forward clearly is for government to listen truly to the people, not audio promises or any of those cliches: Renewed Hope, Renewed Housing Estate, Renewed Agriculture which the people have heard so often in the last one year, every repeat of the same phrases annoys the majority. The very least that the President could have done would have been the announcement of a committee to look into the people’s demands. We all know that a government committee does not always solve any problems in Nigeria. But the gesture would have taken the pressure off the President. It would give the people the impression that something is being done and that they have been heard. If nothing happens positively for them thereafter, by October, they will hold the committee members responsible. Every President must always appoint fall guys in tough situations who will take the bullets when things go wrong. President Tinubu should learn to dodge the bullets because more will come.  There are enough willing fall guys out there, looking for what to eat!

 

All things said, I think the President was spot on when he deplored ethnic bigotry. In the course of the protests, one imbecile with an X-twitter handle was said to have tweeted, under the handle @Lagospedia on Twitter/X that Igbos must leave Lagos within the next month effective August 20 – 30, and relocate their businesses out of Lagos and other South West states. The animal that sent out this tweet must be identified and made to face the full wrath of the law. Igbos do not pose any problem to the people of Lagos or Yorubas in general. The beauty of this country lies in the strength it draws from its diversity. We live in an interdependent country where we all rely on each other to survive, drawing strength from one another. It is strange how today’s people forget that once upon a time Mbonu Ojike, an Igbo man, from Arondizuogu in today’s Imo State was the Deputy Mayor of Lagos (1951).  In 1959, the Federal Minister of Lands and Lagos Affairs, was Muhammadu Ribadu, a Fulani man. If Igbos were to leave Lagos and the South West today, the region may suffer temporary economic setback. Who will sell vehicle spare parts? Who will sell electronics? Landlords will suffer. The banking system in the South West will crash. Many husbands will become emergency bachelors – but that may be a joke- the madness that Nigerians exhibit for ethnic reasons stops at the door of the bedroom. Igbos like Yoruba women. Yoruba men can’t take their eyes off Igbo women, and all the beautiful girls from the East and South East. Those who are beating the drums of ethnic hate should remember the civil war. “Though tongue and tribe may differ, in brotherhood we stand.” Those who violate this principle must be sanctioned. They should be told to remember Rwanda and how ethnic hate and rivalry tore apart a country. They should be reminded of the story of Hitler, whose name lives in infamy forever.  

 

Similarly, as part of matters arising from the protests, another set of imbeciles were said to have been going about carrying Russian flags and calling also for military intervention. That is high treason. Nigerians like to imitate even things they do not understand. Whoever is calling for military rule, or promoting Russia on this soil must be identified and guillotined, after due process. It is good that the Russian Embassy in Nigeria has disowned the protesters and that the Department of State Services has arrested the unpatriotic tailor in Kano, along with 31 others, who were mass producing Russian flags and promoting this dangerous signal. The sad story, really, is that this country is in the grips of mass psychosis at all levels. President Tinubu’s primary job, since he says it is his turn, and he is now where he wants to be is to walk the talk, and rescue Nigeria if he can.  

Last modified on Tuesday, 06 August 2024 10:43

“Ol’Boy.”

“Bros. Bro-oo!”

“How are you preparing for Thursday?”

“What is happening on Thursday?” 

“What do you mean what is happening on Thursday? The #EndBad Governance protest”

“I see. Me, I am not protesting oh. When I wake up on Thursday, if I see that some people are already on the streets, me I go stay for house oh. I don’t want trouble.”

“That is cowardice. The protesters want to do it for all of us. They have specific points. There is hunger in the land. There is no fuel. Life is hard. Tomatoes have become expensive. Common garri, people no fit chop again.”

“Good and do you know the protesters? They are saying there are no leaders, you are supporting a faceless protest?”

“It is not as faceless as you think. Peter Obi, Femi Falana, Deji Adeyanju, the Take It Back Movement have all said that the people’s right to protest is a constitutional right. They have asked to be allowed to use the Eagle Square in Abuja.”  

“Yes, they have also asked Nyesom Wike to allow them access to facilities at the Eagle Square, including the toilets. I think they should just insist that Wike should come physically and help them with the toilets, by cleaning for them, because it is their constitutional right to use the Eagle Square. Nobody is questioning the people’s right to protest. Sections 39 and 40 of the 1999 Constitution provide the necessary cover for that. As a citizen you have the right to speak and the right to the freedoms of association and assembly. What you cannot do is to insist that you will impose anarchy or rage or chaos on the country. The DSS says what we are dealing with is actually a regime change protest. You cannot do that.”

“Who told government that the people will cause violence or that they are planning chaos? Even Mr. Peter Obi that they say is supporting the protests, has come out publicly to advise the would-be protesters to stay within the ambit of the law. So, who is talking about violence, and why is the government afraid? 

“Every protest leads to one problem or the other”

“That is not true”

“The 1789 riots in France because of hunger ended up with the French Revolution. In the United States, the people who were protesting against Israel’s war in Gaza disrupted activities on the university campuses. Recently when the Israeli Prime Minister Benjamin Netanyahu visited the US, to address Congress, pro-Palestine, anti-Israel persons protested at the Union Station and Pennsylvanian Avenue. My major take-away from that was that the police in Washington DC arrested over 200 people. The police chief said people can protest, but they have no right to go beyond the First Amendment. You remember the Arab Spring in 2011, from Tunisia to the whole of the Middle East. Remember the Kenya riots recently. Violence, anarchy will not bring anybody any good.”

“My brother. People are tired. They are hungry.”

“When Buhari was there, why did they not fight?”

“There was #EndSARS in 2020. Have you forgotten so soon?”

“Yes. Yes. EndSARS. And what good did it bring to Nigeria? All the people that died at Lekki Toll Gate, it is only their families that will forever feel the pains.”

“It is the primary duty of government to protect the people.”

“It is also the duty of the people to act within the ambit of the law. Citizenship comes with rights and responsibilities. Governors, traditional rulers, civil society groups, Christian and Islamic clerics have all appealed for calm. They have advised the angry youths to give government a chance. I don’t agree that the people should wait for three years before they speak up. You cannot legislate the people’s anger. But then, make your point, do not destroy. Do you recall the number of vehicles, houses and businesses that were destroyed during EndSARS?” 

“I hope you know that it is not everybody calling for calm and dialogue that is an apostle of peace, some of them are doing it for their own interests. All the traditional rulers that went to visit Tinubu over this planned protest, tell me: did they or did they not collect sitting allowance? Hen Hen. Some of those characters that have been showing up in the media calling for peace. Do you think they are doing it for free? Even the security agencies, is this not their time to submit budgets for crowd control? One Bishop in Niger state even quoted Romans 13 1-3 saying the people must respect those in constituted authority.” 

“Leave the Pastor alone. The Bible is the Book of Life. Everything is in it. But as for the security agencies, they have a constitutional duty to protect the state. No responsible government will fold its arms and allow chaos.” 

“Is that why the Defence Headquarters is now saying they have identified unscrupulous elements and the military will come out and defend the country?” 

“Yes, why not? Section 217 (2) (c) of the 1999 Constitution.” 

“Section this, Section that. You think by quoting Sections of the Constitution, you are making sense? Who cares? We are talking about the reality of the people’s frustration. A protest is not necessarily an evil thing. In 2012, there was no violence. People met in Ojota and they rejected the plan to remove fuel subsidy.  They were peaceful.” 

“No. No. The protests actually turned bloody at some point.  Go and check the Vanguard newspaper of Jan. 10, 2012. The protests turned bloody in Kano, Lagos and Benin and about 12 people were killed. Two in Lagos, seven in Kano and another three in Benin. You never know what will happen. The government is saying that the protests could be hijacked by mischief makers.”

“In 2012, the protest was led by responsible people. Pastor Tunde Bakare. Femi Kuti, Dr Tunji Braithwaite, Fela Durotoye, Mohammed Fawehinmi, Ortis Wiliki… for seven hours, they spoke. People were even asked to bring their mats to come and sleep on the streets. The Jonathan government did not threaten people. The people had their say. What I don’t understand is the energy the Tinubu government is putting into telling people to shut up. After all, the President himself has reminded everyone that he is a veteran of street protests. Why doesn’t he too come out on Thursday and lead the protest in the spirit of democracy?”

“He should protest against himself? What are you saying? Where are the Wole Soyinkas, Pastor Tunde Bakare, Femi Falana, Fela Durotoye, Olisa Agbakoba, Omoyele Sowore?”

“You cannot dictate to anybody what to do.”

“Ok. Ok. So, if the security agencies break bones, shoot, and maim let nobody complain. Those who say they are courageous can dare the state. My only concern is that the gestation period for the protest is too long. They have given the security agencies more than enough time for them to get their arsenal together. My fear is even that the protest may not take place. People, especially in Lagos are more likely to sit at home, and monitor the protests on television.” 

“I think the protests have started oh. Some angry youths were on the streets yesterday in Minna and Abuja.”

“As long as they are peaceful, fine.”

“Even here in Lagos, some youths protested in FESTAC yesterday.” 

“No, those ones were not part of the Ebilokan protests. I understand they showed their anger because MTN had suspended their phone lines because of National Identification Number (NIN). Government gave enough long notice, but you know the way this country is. It is not MTN alone. Even 9 Mobile has suspended people’s lines. I know people who had submitted their NIN more than a year ago, and they still got their lines suspended.” 

“I suspect government has a hand in it. They want to prevent protesters from talking. In fact, that will annoy the people more. It is provocative.”

“I don’t think it is government. The National Communications Commission (NCC), the telecom regulator came out yesterday telling MTN to restore the lines immediately.”    

“It is more than that. I think the top executives of MTN, 9Mobile and any other telco that are suspending people’s phone lines at this time should be arrested immediately for engaging in an act of sabotage that can heighten tension in the country. The people are saying they are hungry, and angry. They are planning to take to the streets on Thursday, then you switch off their phone lines. That sounds like adding petrol to fire.”

“So, you want them arrested?”

 “Yes, The DSS should call them in for questioning, let them explain why people’s lines have to be cut off, and what happened to the identification numbers they collected before now. Nonsense.” 

“That would amount to transferred aggression. MTN did not cause hunger in Nigeria. They may have their business reasons”. 

“Let them go and write statements, I beg. They did not even have the decency to explain to Nigerians why, and when their phone lines should be suspended. Nonsense upon ingredient. I don’t even know why government has to appeal to everybody. By now, the security agencies should have arrested some people, who are bent on making trouble. Let nobody come tomorrow and tell us that they had a challenge with intelligence gathering. Protest, yes. You want to cause problem or add fire to an already combustible situation, No.”

“This is still a democracy sha. The people have the right to be heard.” 

“We are saying the same thing.”

“No. You sound like a fascist. Not even Tinubu’s spokespersons are this dismissive.”

“I have not dismissed anybody. But just don’t let anybody in uniform use you to collect promotion. They will shoot you, claim they did a good job. While you are in the hospital, they will gain promotion at work. Have you not seen that some people have already printed T-shirts. I have seen No to Protest T-shirts. I have also seen End Bad Governance T-shirts? Some people are saying We are Hungry. Some people see an opportunity for quick business. Don’t be surprised if skit makers, musicians, Nollywood producers all join the bandwagon. At the end of it all, the economy will suffer more.” 

“But look at the positive side. You can’t blame those who want to give Tinubu a shock therapy.  In this country, if you keep quiet, people will ride roughshod over you. You see what happened when Aliko Dangote spoke up? He joined the Soro Soke group. He spoke his mind. Are you not aware that the Federal Government has met him half-way. Now he and other local owners of refineries can buy crude oil from the NNPC in Naira. If a billionaire can speak up, who are you a thousand-naire not to Soro Soke? Organized Labour spoke, Tinubu don go sign new national minimum wage. Even domestic workers who no complain, he put join.”

“I don’t think you have been listening to me. I am not against protest, just operate within the ambit of the law. Let the police know your chosen location. In Abuja, is it Unity Fountain? In Lagos, is it Ojota Park or Campos Square? Section 83 of the Police Establishment Act 2020 (as amended). The police must protect you, but they also need to know your location. In 2022, #EndSARS was peaceful for two weeks before things went the other way. Some youths went to the streets in Akoka, Lagos yesterday, destroying other people’s vehicles. How does that help anybody?” 

“It is alright. When you go out on Thursday and you run into the protesters, please go and tell them Section this, Section that. What is my own? By the way, have you been following the Olympics?” 

“Yes. Yes. Yes. Very colorful opening ceremony if you ignore the controversy over the mix up in the names of North Korea and South Korea as well as the protests over Christianity and the parody of Da Vinci’s The Last Supper.  I loved the attire of Mongolia, Liberia, the US, Great Britain, the opening ceremony was a good mix of history, fashion, music, diversity and the beauty of Paris and France.” 

“Indeed, very good. But our team has not been pulling its weight. The Super Falcons have been beaten by Brazil and Spain. They will be very lucky to make it to the quarter finals. Our table tennis team: Offiong Edem, Quadri Aruna, Olajide Omotayo, Fatimo Bello are all out. The first time since 1988 that the Nigerian team will not win a game in table tennis. Cynthia Ogunsemilore, lightweight boxer failed the dope test. But I guess it is the Olympics. Attendance is enough glory in itself. After all, Nigeria has done better than the Canada female team, the defending champions in women football. Their analyst was sent home. The coach has been suspended by FIFA for one year. They have been asked to pay a fine of $226, 000. The Canada team was accused of spying on New Zealand with the aid of a drone, thus violating the principles of fair play and now they also have a six-points deduction imposed on them. At least so far, the Nigerian team has not brought us any scandal.” 

“I think our female basketball team D’Tigress is showing great promise. Yesterday, they beat the Australian team, rated the third best in the world, 75 -62. Historic. Their first win in an Olympic match since Athens in 2004.  They must keep it up. Even the male basketball team from South Sudan is about to make history. They beat Puerto Rico 90 to 79.”

“More history will be made. After all, Le Bron James is the first billionaire to compete at the Olympics. Simone Biles is back with a bang. She is dazzling. It is the Olympics showcasing the glory of human and individual talent. But I don’t understand why there are many errors. France spent $9 billion for God’s sake. The broadcasters cannot get the names of countries right, and even yesterday, the National Anthem of Sudan was played for South Sudan. I hear even the games village is too cramped. The food is not great either. Team Great Britain has had to arrange their own chef. Almost all the members of Team USA have left the Olympics Village to check into hotels. Can you imagine 10 girls scrambling to use two bathrooms? The beds are made of cardboards! No air conditioning in the Olympics Village in this sweltering heat.”

“They are there to win medals, not to indulge in luxury. I beg. I am sure there would be more than enough athletes who are just happy to be there.” 

“I have checked the medals table. China, Japan, Britain, United States, Australia, France, South Korea, Italy, and Canada are not doing badly at all. South Africa has three medals. Egypt one bronze medal, Tunisia one silver medal” 

“It is okay. No problem. Team Nigeria is wearing good jerseys. And trust our people, they will stay at the Village. Nigeria should pay them their allowances sha. We don’t want to hear stories.”  

Last modified on Tuesday, 30 July 2024 14:01

What a difference a debate can make! It just made a big difference in the United States in the lead up to that country’s November 5, 2024 general elections. For months, the White House fended off insinuations that President Biden at 81, had become too old for the job, and that the Democrats should look in another direction. In the course of the primaries, Biden mispronounced names, committed so many gaffes, the miscues and slips were just too many, too obvious. On March 19, 2021, Biden stumbled three times as he tried to climb Air Force One to board a flight to Atlanta. In June 2023, Biden called British Prime Minister President Rishi Sunak and ended up joking; “I just promoted you”. In the same month, he said “Putin is clearly losing the war in Iraq”, whereas he meant Ukraine. In February 2024, he said Mitterrand was from Germany. He meant France. He was referring to Emmanuel Macron not Mitterrand who left office in 1995. This same year, President Biden mixed up Egypt and Mexico. He forgets names and events. He freezes in the middle of speeches. Between January and April 2024, alone, a total of 148 gaffes were recorded against him! And yet in spite of that, his medical doctors reported positively on his health claiming that he was strong enough. In the Democratic primaries over 4, 000 delegates voted for him to become the presumptive candidate of the Democratic Party. 

 

His campaign team was looking forward to the Democratic National Convention in Chicago in August where he was expected to be formally adopted by the Democrats as their Presidential candidate in the November 5 election. But everything came unstuck on June 27, at the first Biden debate with Donald Trump then the presumptive Republican candidate. Biden was confused, inaudible, he performed so poorly his party members were thoroughly embarrassed. His co-debater, Trump, is 78, only three years younger but he was much smarter even if he told many lies throughout the interview. Biden did not have enough presence of mind to check-mate him. Even his own supporters were so shocked that what they were dealing with was not ageism, but the fact that out of a choice between two old men, the Republican was the sprightly one, with the fire in his belly still burning. Democratic party members soon began to call for Biden to withdraw, and not bother to attend the second debate scheduled for September.  The President resisted all the entreaties to step aside, insisting only the Lord Almighty could tell him to get out of the race. “I’m not going anywhere”, he announced. But the debate had exposed the frailty that his handlers and doctors had always tried to hide. Americans and the whole world could tell that age had finally caught up with the oldest American President in history. 

 

In the midst of it all, on July 11, President Biden committed the additional gaffe of calling Vice President Harris, Vice President Trump. America, through that June 27 debate has shown the value of the electorate seeing their leading candidates in flesh and blood and having the opportunity to compare and contrast. In Nigeria here, Presidential candidates often refuse to attend Presidential debates and they get away with their snobbery. They even insist on who they would rather appear with. Nigerian political campaigns are not driven by ideas, robbing the electorate of the much-needed opportunity of getting to know what the candidate has in store with regard to key issues be it inflation, unemployment, manufacturing or national security.  In 2014/2015, General Muhammadu Buhari refused to participate in any Presidential debate.  Nobody knew exactly what he wanted to do or how other than the general three-pronged promise to fix insecurity, the economy and fight corruption. Within four years, he had failed on each of the promises. He ran for a second term in 2019 and won on the basis of the assumption that he had unfinished business to accomplish. By the time he left office in 2023, he had not finished any business. He left Nigeria worse than he met it. Nigerians were not even sure he knew what he promised the people. He once famously disowned some of the promises in his own manifesto! Perhaps if Buhari had taken to the podium to have a debate, Nigerians would have been able to assess him more dispassionately away from the blinkered propaganda and deception of hungry public relations experts, brand consultants and APC politicians. In 2023, Asiwaju Bola Ahmed Tinubu, now President, also dodged Presidential debates. We must reach a point in this country, when Presidential debates must become compulsory. If at the time, the minimum qualification is still a school certificate attempt or a miserable certificate of attendance at a seminar, the aspirants should be allowed to speak in any local language of their choice and have their thoughts translated. Leadership in Nigeria should be about competence and ability not geography and quota. 

 

The unexpected sometimes happens in politics as it did in the United States when on July 13, an assassin, Thomas Matthew Crooks, 20, tried, in a crooked manner, to kill President Trump while he was campaigning at Butler County, in Pennsylvania. A rally attendee, fire chief Corey Comperatore was killed. Two persons were seriously injured. President Trump survived with the bullet grazing his ear, and he still had enough presence of mind to tell his supporters: “Fight. Fight. Fight” as blood trickled down his right cheek. Republicans have milked this to project Trump as a symbol of strength and defiance. “It was God that saved me”, he boasted. “I did it for democracy”, he said. His ratings shot up. His campaign immediately capitalized on the incident, including production of Trump materials: campaign mementoes, high sneakers for sale. President Biden had a televised broadcast condemning violence. He placed a call to Trump. Republicans blamed the Democrats for the rhetoric that made Biden a target. Democrats in general denounced the politics of violence and harped on unity.  But this X-factor only ended up propelling Trump to the top in the polls. Trump-mania, MAGA-mania were both afoot, cemented by the announcement of Senator J D. Vance, 39, (R-Ohio) as Trump’s Vice-Presidential candidate, further cemented with Trump’s formal acceptance of the Republican nomination on July 18, at Milwaukee, Wisconsin. “I am not supposed to be here”, he told the crowd, many of them with bandaged ears. “Yes, you are!”, the crowd chorused in response.  The Trump trade machine was on a roll. It looked unstoppable.

 

The Biden machine was slowly grinding to a pause. Democratic Super PACs and donors began to stop their donations. Bundlers who mobilize funds for the campaign reported that donors were no longer picking their calls. Party members and supporters like former House Speaker Nancy Pelosi, and film stars such as George Clooney and Robert de Niro also added their voices. Senate Majority Leader, Chuck Schumer and House Minority Leader, Hakeem Jeffries were also said to have met with President Biden to point out the damage that may be done to the party and other candidates in battleground and swing states if Biden insisted that he would remain in the race. President Barack Obama, Biden’s former boss, was also said to have intervened. More than 30 Democratic party representatives in parliament reportedly joined the clamour for Biden to step aside. Still, Biden dug in. But then again, something else happened when it was disclosed that the President had tested positive for COVID. On July 17, he retired to his home in Delaware to self-isolate. He left word that if his doctors report a worsening of his medical condition, he would have to withdraw. Age is a factor in American politics. Health is even more so. In Nigeria, politicians lie about their age. They hide their health status. In a country where records are poorly kept and superstition is at the heart of everything, disclosing one’s health status is a taboo. President Buhari spent about an entire year out of a four-year term between 2015 and 2019 on medical vacation. Targeting election into public office as an avenue for treating one’s personal health problems is part of the culture in Nigeria.

 

As of Saturday, July 20, President Biden was still insisting that he would remain in the race. But by 1.30 ET on Sunday, July 21, he had announced his withdrawal from the race, blindsiding in the process, his senior campaign aides. What happened? Did he jump? Or was he pushed? Was it for health reasons? About 41 Democrat-lawmakers had joined the pressure chorus asking Biden to stand aside. It was a seismic decision and a historic one as well. Biden, by that action, became the first sitting American President to withdraw from the Presidential race since 1968 when Lydon Baines Johnson did the same due to pressures inflicted by America’s role in the Vietnam War.  He joins also a long list of sitting Presidents who took similar step in American history including Harry S Truman (1952), John Tyler (1844), Millard Filmore (1852), Franklin Pierce (1856), Andrew Johnson (1868), Chester Arthur (1884) and George Washington (1796).   President Biden said while it has been the greatest honour of his life to serve as President, and while it has been his intention to seek re-election, he has chosen to stand down in “the best interest of my party and the country” and “to focus on fulfilling my duties as President for the remainder of my term”. He has six more months in office as the 46th President of the United States.  He would 30 minutes later, in a post on X endorse Vice President Kamala Harris as the person to replace him as the Democratic Party nominee. Biden’s reference to his party and country shows leadership and patriotism. He has acted in a statesman-like manner placing his country and party above personal interest. He has done an even more honourable thing by endorsing Vice President Kamala Harris as his preferred Democratic candidate. 

 

This gesture does not make Harris automatically the candidate but it places her on a glide path to the Democratic nomination, and it is noteworthy that Jamie Harrison, chair of the Democratic National Committee has said that the party “will move forward governed by established rules and procedures of the party.” There are questions: will everybody that supported Biden support Harris? Not necessarily. Biden had the support of more than 4, 000 delegates. They will have to now make up their minds afresh. Harris needs 1, 986 Democratic delegates to secure the party’s nomination at its convention starting August 19 in Chicago. By yesterday she had received the support of delegates from Tennessee, Florida, New Hampshire, Louisiana, North Dakota and South Dakota (531 delegates). She will have to work hard to secure the support of more delegates especially now that the names of possible alternatives to her are being mentioned: the Governors of Pennsylvania – Josh Shapiro, Kentucky – Andy Beshear; North Carolina _ Roy Cooper; Illinois – J.B. Pritzker; Michigan – Gretchen Whitmer, Transportation Secretary, Pete Buttigieg; and Arizona Senator - Mark Kelly. But would any of these persons challenge her endorsement by Biden? Will she inherit Biden’s funding?  This is already happening. Her campaign has brought fresh energy to the Democratic campaign. Within seven hours yesterday, she had raked in about $52 million from grassroots donations. But is America ready for a black woman as President? Kamala Harris is a daughter of immigrants from India and Jamaica - black and South Asian. This remains to be seen, but if she wins the nomination there is no doubt that she and her team will put up a big fight. She is young – 59, and now that she has been anointed by her boss, we are likely to see a different Harris emerging from the shadows. Trump has been characteristically arrogant. He thinks Harris is “crazy”. He is actually the crazy one in the eyes of many, especially President Biden who believes, and he does not hide his disdain, that “Trump poses an existential threat to American democracy.”  

 

The contempt is, however, mutual. Whereas world leaders have praised President Biden as a “great man” (Canada’s Justin Trudeau), “a man who believes in the interests of the United States” (Australia’s Anthony Albanese), who has “dedicated his life to public service” (New Zealand’s Christopher Luxon), “has shown unwavering support for Ukraine” (Ukraine’s Volodymyr Zelensky); “a true ally of the Jewish people” (Israel’s Isaac Herzog), “a proud American with an Irish soul (Ireland’s Simon Harris) and so on and so forth in that tone, Trump dismisses Biden as the “worst President in American history” who should never have been there in the first place.. he should have been in the basement.”  

 

Trump’s assessment is outrightly partisan and biased, it is not what the world knows of Biden. He may have pulled out of the race 107 days to November 5, but he is recommended for the history pages by his record of distinguished public service in a career spanning over 50 years in Washington DC. Politician, lawyer and author, he started his political career in New Castle County Council in 1970, and arrived in Washington DC in January 1973, as a Senator representing Delaware. He would remain in that Senate till 2009. He would later serve for two terms as Vice President under President Barack Obama (2009 – 2017). He returned as President under the Democratic ticket in January 2021. He is the oldest man to have served as President of the United States. Washington Post writes that “triumph (and), tragedy define his 50-year political career, one of America’s longest serving politicians” but certainly when his public service record is properly assessed, he would end up on the more positive side of history and on a much higher ground than Trump has imagined. The 2024 American Presidential race is at this point, very much an uncharted territory especially for Kamala Harris. A more critical realization is the growing global anxiety about the seemingly inevitable, possibility of the return of Donald J. Trump as US President, accompanied by an even more extreme right-winger, and member of the Trump MAGA party, J.D. Vance.

Last modified on Tuesday, 23 July 2024 09:40

I write about three icons born in the month of July - July People - not in the sense in which students of literature are wont to think of Nadine Gordimer’s novel of the same title – which correctly is actually July’s People (1981) -but in terms of the horoscopic significance of the month of July and the people born under the Zodiac sign of Cancer (June 21 – July 22). Cancer is the fourth sign of the Zodiac sign, and it does not simply mean that persons who are born under the sign would end up with Cancer as an ailment. Rather, the significant elements associated with this sign are Water and the planet, Moon, and the symbol is the Crab. Astrologists describe them as persons who are compassionate, creative, inquisitive, changeable, sensitive and protective. They work hard because they want to be the best at what they do. Prominent Cancerians we are told include Princess Diana, Tom Hanks, Tom Cruise, Arianna Grande, Harrison Ford, Selena Gomez, Jaden Smith, Forest Whitaker – intensely creative persons, stand-out figures who just want to excel. Within the week, there have been Nigerians born under this Zodiac sign whose celebration on their birthdays has proven to be impressive moments on this year’s cultural calendar: Professor Akinwande Oluwole Soyinka (July 13), Prince Nduka Obaigbena (July 14), Aremo Olusegun Osoba (July 15).They are on every count, persons worthy of celebration given their monumental achievements in their fields of engagement and the impact they have made on society and the enormous influence that they continue to wield. Soyinka, also known as W.S., Prof., Kongi, Eni Ogun, was 90. Obaigbena, known as the Duke or Prince, Chairman turned 65 on July 14. Osoba, also known as Akinrogun, Aremo, Oluwo Oba is 85: each in his own way, a major national figure, meaning different things to many people, but altogether distinguished by their individual differentness and originality.

 

Professor Wole Soyinka is a towering, dominant, distinguished figure in world literatures, academia, activism and one of Africa’s leading figures in the 21st Century. Poet, dramatist, essayist, polemicist, musician, raconteur, novelist, fabulist, he was the first African to win the Nobel Prize in Literature in 1986, with the Swedish Nobel Academy noting how Soyinka’s prodigious oeuvre fashions the drama of existence in “a wide cultural perspective and with poetic overtones”. The evidence is seen in over 20 published plays including The Lion and the Jewel, The Trials of Brother Jero, Kongi’s Harvest, Death and the King’s Horseman, and Opera Wonyosi, and in novels – The Interpreters, Season of Anomy, or memoirs – Ake - the Years of Childhood, Isara – A Voyage Around Essay, You Must Set Forth at Dawn, The Man Died, Chronicles From the Land of The Happiest People on Earth, or poetry – Idanre and Other Poems, A Shuttle in the Crypt, Ogun Abibiman, Samarkand and Other Markets I have Known, Mandela’s Earth and Other Poems, Interventions (a series in about 10 volumes)  and so on and so forth, a long Soyinka bibliography that is an industry in itself. Many Nobel Prize winners in Literature went on to experience a decline in their productivity afterwards, victims as it were of what is known not necessarily as the Nobel Prize Effect, but better still the Nobel Prize Disease, but not so with Wole Soyinka, who since 1986 has remained productive with a long list of publications urging students of the subject to find a worthy enterprise in comparing Soyinka, before and after the Nobel. This is a Nobel Prize winner who has in addition won the glory of canonization. 

 

The Nobel Prize as known is reserved for winners who have “conferred the greatest good upon mankind”. And so it is with Soyinka, who beyond literature is actively connected with the human space in many spheres. This is a man who is literally a genius. Traditionalists in his native home towns of Abeokuta and Isara know him as a hunter -a key chieftain of the Egbe Olode community, he is Captain Blood of Tortuga in the Pyrates, SeaDog Confraternity (No Fren No Foe, Sworn Enemy of Convention) which he co-founded, and in more than five decades he has been in the frontlines of the struggle to make Nigeria and Africa a better place for humanity: a scourge in the practical field of action, a thorn in the flesh of dictators, a fighter at the barricades in defence of justice and democracy, fearless, dogged, consistent, he has refused to keep silent in the face of tyranny.  At 90 and four days, Wole Soyinka now falls in the category of Nobel Laureates who lived beyond the age of 90 viz George Bernard Shaw, Sir Winston Churchill, Nadine Gordimer, Bertrand Russel, Knut Hamsun, and Naguib Mafouz. The grace of longevity that he has enjoyed is a natural aspiration of living men and women, but what distinguishes Soyinka remarkedly is the quality and impact that he brings to the fore at every moment in his journey. It is therefore most painful to find a coterie of badly brought up children writing on social media having the effrontery to disrespect the sage. Soyinka had once written that culture is not idyllic not is it fossilized as a romantic sign, ever so dynamic culture grows, mutates, but Soyinka probably never imagined the terrible manner in which basic African values and cultures have changed in the face of the forces of modernization, a prominent trope in his writings. One disrespectful young man once asked him to stand up for him in a domestic flight, claiming that he was the rightful owner of the seat, and the young man went ahead to boast about it on social media. Even at 90, Soyinka has shown many of his critics, including the social media antagonists that he still has enough fire in him to fight back, whether in the trenches or in the more dignified arena of intellection.  

 

Wole Soyinka has been honoured in virtually every continent of the world.  Cities have declared special Wole Soyinka days in appreciation of his impact. Among his Egba people in Ogun State, July 13 has been declared by the Alake of Egbaland, Kabiyesi Adedotun Gbadebo, Okukenu IV as Wole Soyinka Day. In New Orleans, United States, there is already a Wole Soyinka Day.  Oba Gbadebo also wants Soyinka to be conferred with the national honour of Grand Commander of the Order of the Niger (GCON). On the occasion of his 90th birthday, Soyinka has been celebrated as far away as Morocco, and here in his home country, Nigeria, the drums have been rolled out. There is no honour that can be too much for him. It is most appropriate that the National Theatre of Nigeria at Iganmu, Lagos has now been renamed Wole Soyinka Centre for Culture and Creative Arts. It is most befitting. It is the only edifice of its type so named after a writer in Africa. Soyinka beyond the universal appeal of his literature is a nationalist, capturing through a repertoire of literary devices the story of our lives. Once upon a time, the National Theatre was going to be turned into banking halls, hotels and restaurants. The stamp of Soyinka’s brand and symbolism on that institution should rescue it and return it to the original purpose for which it was built. 

 

In journalism, politics and popular struggle, Chief Olusegun Osoba who turned 85 yesterday has also lived a life of extraordinary impact and distinction. Soyinka distinguished himself as a writer of verses, Osoba is the iconic reporter, and promoter of excellence in Journalism. He got his first job as a reporter at The Daily Times under the legendary Alhaji Ismail Babatunde Jose in 1964. He was 25 years old at the time. Today, at 85, Osoba is still active in the journalism community; it is not unusual to find him at important functions of all the major organs of the profession, as an inspirational figure to the generations behind him and a living library of the profession. Osoba’s example and brand project journalism and its practice most positively. Many journalists seek to excel. Osoba is a true model. He rose through the ranks as a reporter to become editor and head of three major newspaper establishments- Nigerian Herald, Daily Sketch and Daily Times. He had a hand in the design and delivery of another newspaper – The Guardian and he appointed its first editor! Osoba was a master of the scoop as a reporter, and he earned the sobriquet, Timesman on the front pages. He was well connected in society and had contacts in every sphere. He was so successful, long before his colleagues could buy a bicycle, he owned a scooter. He had a phone at home. He also got himself a beautiful wife. He would later go into politics, and in that process, he was Governor of Ogun State twice in his career (1992 – 1993, 1999 -2003). Osoba has shown a remarkable capacity for self-reinvention and consistent relevance. He is today a father figure in Ogun State politics and at the Federal level, he is one of the founding fathers of the ruling All Progressives Congress party (APC). He is highly regarded for the role he played during the June 12, 1993 debacle and his commitment to progressive politics. He has told his own story in a detailed memoir titled Battlelines: Adventures in Journalism and Politics (2019, 341 pp.), an immensely informative book which was publicly presented to mark his 80th birthday five years ago. 

 

The story of his journalism career has also been told in a book by Mike Awoyinfa and Dimgba Igwe titled Osoba: The Newspaper Years (2012, 396 pp.). Now to mark his 85th birthday, he has presented to the public a new book titled Segun Osoba, My Life in the Public Eye (Lagos: Diamond Publications, 2024, xi + 212 pp).  The book was unveiled at Eko Hotel, Lagos on July 13, the same day that Soyinka turned 90. My Life in The Public Eye focusses largely on many of the tributes that were written to celebrate Osoba at 80 and reviews of his book, Battlelines, in addition to a number of commentaries by the author himself.  Divided into five parts - Institutional Assessments (editorials on Osoba by The Nation, Vanguard, and The Guardian); In the Eyes of Associates (tributes by other journalists), Unveiling Battlelines, Dissecting battlelines and Perspectives - in a total of 33 chapters and an index. It is a well compiled account of reflections on the essence of Chief Osoba which students and teachers of journalism will find useful. But this is in no way a substitute for the main memoir - Battlelines which tells Osoba’s story in a more comprehensive manner. The documentation of Osoba’s art and craft is an interesting addition to media biography in Nigeria. Stuck in the hectic pursuit of headlines and deadlines, journalists often forget to tell their own stories while busy telling other people’s stories. Osoba sets another good example by telling his own story in his own words and through the words of others.  The fact that he is a politician is also a noteworthy part of his career. At the Eko Hotel presentation of his book on July 13, there were more politicians than journalists, many of them falling over each other to be noticed by their party leader and close companion of the President of Nigeria. But in the long run, Osoba would always be remembered as much for his politics as he would be remembered for the craft that brought him to national reckoning. 

 

And now to Prince Nduka Obaigbena who is now 65, a towering figure also in Nigerian journalism, who has practically redefined the practice over the decades with his publications, ThisWeek magazine, and later ThisDay newspaper, cultural events such as the Arise Fashion and Arise Shows, and more recently, the influential television station, Arise News. Obaigbena is a media entrepreneur of the very first rank, who has used his various platforms to create jobs and opportunities for more than a generation of journalists. This past weekend, former ThisDay journalists under the auspices of a group known as ThisDay Alumni Association thought it fit to honour him. They said in a statement: “With an unparalleled ability to anticipate and shape the future of media, he has redefined journalistic standards and expanded the horizons for media practitioners globally.”  There were no formal invitations but the number, shape and size of people that converged at Obaigbena’s Ikoyi residence was truly impressive. A day like Sunday is when most people in Lagos try to rest at home to prepare for the beginning of a new week, besides, the group of persons that gathered are ordinarily very busy people, but they all turned up – captains of industry, businessmen, government officials, former Governors – to wish Obaigbena a happy 65th birthday. I could not attend the Osoba book event. I was held up in Abuja but I was at the Obaigbena informal birthday celebration. I left with the strong impression that success is like honey: it attracts those who like the sweetness of things and that is why persons who make impact in their chosen lines of work are rewarded with recognition and celebration. It is a moral fact that young people need to understand: that hard work pays, commitment brings honour. Obaigbena proved to be a good host. It was a pleasant Sunday evening, with more than enough to drink and eat. On Monday, the Chairman of Arise Group responded appropriately to our usual calls for “implications”. He sent food packs to the studio at Arise News – small chops, chicken and jollof rice, and swallow with soup. 

 

Birthdays after all, are happy moments, not for mourning. Regardless of one’s circumstances of birth, it is possible to touch the sky literally speaking through self-discipline and tenacity of purpose. Soyinka, the son of “the Wild Christian” and Ess-Ay” was raised in Abeokuta but today, the same Soyinka, product of St. Peter’s primary School, Ake is a global icon; Osoba, also from Abeokuta, was born in Osogbo in Osun State, and he attended Methodist Boys High School in Lagos, only to end up as one of the most prominent and well-rounded journalists of his generation. Obaigbena, born in Ibadan, 1959, is from Owan Kingdom in Delta state. He began his journalism career as a cartoonist, graphic artist, and stringer and now, today, the history of journalism in Nigeria would be incomplete without an acknowledgement of his many innovations in the business, -his introduction of colourful mastheads, back-page columns, and a newspaper that reports business and politics in the language that the reader understands and now a television station that speaks the minds of the people. Soyinka’s creativity is the catalyst for many careers all over the world: students that he taught, many who became writers because they wanted to be like him, graduate students who earned masters and Ph.Ds as Soyinka scholars, researchers, academics, filmmakers – all for whom Soyinka is an industry. Osoba is a role model for many journalists who hope that they too can be just as successful. There are also many young journalists who aspire to be like Obaigbena. He is fondly called “The Duke” and I have seen quite a few persons carrying on like his alter egos. Three prominent members of the Nigerian cultural elite celebrating another year, offer rich perspectives on the linkages between them and how so different they also are. Many happy returns to this July troika.

Last modified on Tuesday, 16 July 2024 08:12

This year, 2024 is clearly the year of democratic elections, the. year that democracy is put to the test in virtually every continent of the world – at least 97 elections worldwide and so far, we have witnessed and reported some of the significant ones - India, the world’s most populous country which ran an election for 44 days, with over one million voters, Indonesia, Israel, Kuwait, Mexico, Russia, Iran, European Parliament, Brazil, Pakistan, Bangladesh, France, Britain, and here in Africa, we have Senegal, South Africa, Togo, Tunisia, Rwanda, Ghana, Guinea Bissau, Mauritius, Mauritania, Namibia; in the Americas - Jamaica, Dominican Republic, Brazil, Belize, Canada, Chile, Costa Rica, Venezuela, Uruguay, United States. We also have - Finland, South Korea, Thailand, Austria, Cyprus, Czech Republic, Turkey, Poland, Belgium, Georgia, Hungary, Finland, Italy, Iceland, Moldova, North Macedonia, Poland, Portugal, Tuvalu, Solomon Islands, and so on and so forth. 

 

Nigeria held its own general elections in 2023, producing President Bola Tinubu as winner. For reasons owing to consanguinity or proximity, or shared historical affinity, or simply comparison, Nigerians have found themselves having to compare their own experience of democratic rule – 25 years of unbroken democratic rule since 1999 and the general elections in Nigeria in 2023. Most of the comparisons to put the matter in context, are with Senegal, South Africa, and now Britain, where a new Prime Minister, Labour party leader, Sir Keir Starmer has assumed office and power, and the Conservatives have packed out of Downing Street.  The reference to Britain is understandable: Britain used to be Nigeria’s colonial master, Everything Nigerian is linked to Britain, our common law heritage, history, culture, including the artefacts that the British stole from our people. 

 

For more than two centuries, Nigeria and Britain have been linked almost umbilically. There is hardly any family or community in Nigeria that does not have any relative, immediate or distant, in the United Kingdom. In the just concluded election in the UK, there was even a Yoruba Political Party, with a Dr. Olusola Oni running for MP from Peckham on July 4. A total of 30 persons of Nigerian descent who may identify as British-Nigerian made a bid to be in the British parliament. In the end about six of them won election into parliament including Chi Onwurah (Labour MP for Newcastle Central and West), Kemi Badenoch (re- elected as Conservative MP from Saffron Walden and the past  immediate Business Secretary), Kate Osamor (Labour MP from Edmonton and Winchmore Hill since  2019, now re-elected); Florence Eshalomi (Labour MP since 2019, now representing Vauxhall and Camberwell Green, Taiwo Owatemi (Labour MP from Coventry West), and Bayo Alaba (MP, Southend East and Rochford). These Nigerians in Diaspora are not alone, there are many others serving as Councillors, or Mayors, not just in Britain, but across Europe and as far as Canada, the United States and Australia. Those who are not in politics, are doing well in sports or business and other professions, all linked to their motherland by blood and ancestry, and legitimately, we are proud of them. What is proven is that “Nigeria no dey carry last” and the ones who project us brilliantly like Bukayo Saka and Kemi Badenoch deserve to be celebrated, for showing that although Nigerians these days talk about the “Japa syndrome”, the Nigerian DNA has excellence in its imprints. 

 

However, the temptation to review the British election, and compare it has been strong and compelling. Whereas it can be said that the British democracy is one of the oldest in the world dating back to the Magna Carta, in 1215, the creation of the British Parliament in 1707, the Reform Act of 1832, the Representation of the People Act of 1918, and the UK General Election of 1950 pointing to a long history and tradition, with tested institutions, democracy in Nigeria has been relatively new, but the key argument about the government of the people for the people and by the people is that democracy is a symbol, a standard and a system of politics which does not require a reinvention of the wheel. Democracy in modern times is certainly not about the Age of Methuselah, but the values that each country presents as its own standards. This therefore explains some of the observations that Nigerians have made, by way of public education, and self-derision perhaps, about the 2024 UK elections.  The July 4 general elections in the UK has been two years in the making with people predicting that the way the Conservatives were carrying on, they were bound to lose the next general elections to Labour, even if no one could predict the exact date until some gamblers around the Rishi Sunak circle and the Conservative party were found to have placed bets on July 4, and as it turned out former Prime Minister Rishi Sunak announced July 4. The furore over the gambling over the date spoke to the moral content of British politics. In the course of the campaigns, the debate was about issues that are of interest to the British people: immigration, taxation, housing, public spending, NHS, Brexit and the EU. The character of the front-runners was clear. Starmer is pro-business, pro-reforms, pro-EU. He promised to drive economic growth, invest in green energy, overhaul the NHS, create safer streets, and deliver opportunity through a new skills agenda. The Tories had been in power for 14 years, with five Prime Ministers – David Cameron (2010 – 2016), Theresa May (2016 – 2019), Boris Johnson (2019 – 2022), Rishi Sunak (2022- 2024) with the most disastrous of them being Liz Truss who was PM for a historically short period of 49 days. The Tories presided over austerity, Brexit, the pandemic and high inflation. The people got tired of them and this was reflected in the various Polls – YouGov and Ipsos ahead of July 4, indicating that the British people wanted change. They were tired of the chaos that the Conservatives had introduced into public life.  The party itself was divided down the middle with many key members defecting either to Labour or to Nigel Farage’s Reform UK. It was certain that the Conservatives were on their way out, and that was exactly what happened, the party’s worst result in its 190-year history was announced on July 5. It wasn’t exactly a wipe out, but the scale of the landslide that the Labour party recorded was their best performance since Tony Blair entered Downing Street in 1997, and the Tory’s worst performance in recent history.

 

The character of the election race and the outcome is remarkably different from what we have seen in Nigeria and what obtains in the United States which goes to the polls on November 5. The UK election was for six weeks. There was no time to waste. In the United States, the race can take up to two years of campaign. In Nigeria, so much time is taken up by the time table of the Independent National Electoral Commission (INEC), voter registration, voters register, delineation of wards and polling unit. In the UK, nobody heard of the Chairman of the Electoral Commission and there was no debate over polling units or wards. The British did not have to borrow and sell property to raise funds for political campaigns. Political advertising on radio and TV is restricted, and the spending limits on advertisement are strictly controlled. The American election is a bit more elaborate and expensive, but not the British.  Even at the height of the campaign in the UK, with Rishi Sunak being pushed by his allies to launch personal attacks on Keir Starmer and Nigel Farage, still there were no absurd diversions into personality attacks, insults and culture wars. If Rishi Sunak had been a candidate in a Nigerian election, he would have been told stories about how he came to England and how he is able to make it in life because he is married to a rich man’s daughter! There were no professional spokespersons fighting proxy wars in the media and claiming to know everything about almost everything. The British do not do God. There were no clerics offering predictions about who the eventual winner would be. The candidates were not going about proclaiming “God bless Britain”. There was no attempt to bribe God. 

 

In Nigeria, election time is boon season for clerics who distort the process with all kinds of dreams and visions, and shamanists who perform rituals and place sacrificial offerings at crossroads. Age was not an issue in the UK either. Sunak is 44. Starmer is 61. Age is a big issue in the forthcoming US elections but in the UK, the youngest candidate and elected Labour MP from Northwest Cambridgeshire is a certain Sam Carling, a 22-year-old Science graduate of Cambridge University – the first MP in British history to be born in the 21st Century. He defeated Shailesh Vara with 39 votes. Vara had been in the Commons since 2005. Carling is now “Baby of the House” but the very confident Carling says his age is not an issue- he had been a Councillor before now and he knows his example will inspire other young people, but he wants to get on with the job. He has ideas he wants to pursue in parliament. I laugh in original vernacular. In Nigeria, he would not even have been allowed to buy a nomination form. He would have been advised to go and play with his mates.  

 

On election day, voting started at 7 am and ended the same day at 10 pm. By the following morning, all the votes had been counted and the result was in the public domain with Labour winning 412 seats, Conservatives – 121 (much better than the 61 that had been predicted; Lib Dems –72, Reform UK – 5 (a big gain for the Nigel Farage-led party), Scottish National Party -9, Plaid Cymru – 4; Green – 4: more or less a strong showing by the smaller parties. By Friday, July 5, Rishi Sunak tendered his resignation. Starmer was invited to Buckingham Palace and asked to form the new government and by evening a Cabinet had been announced.  Such a smooth, seamless transition is not possible in Nigeria. On election day in the UK, there was no such thing as the late arrival of voting materials. There were no BVAS machines or stories about technical glitches. No thugs on the streets. 49 million voters, 650 constituencies, turn-out of 60% and yet no policemen or soldiers at polling stations. No stories that touched the heart about voters’ cards: to vote in the UK, you only need a photo ID showing that you are of age. Nobody has gone to court to challenge the results. Even the persons who lost their seats in parliament like former Prime Minister Liz Truss, Jacob Rees-Mogg, Grant Shapps, Gillian Keegan and Penny Mordaunt - 175 Tory MPs- have accepted their loss in good faith. There has been no post-election throwing of tantrums in the UK because the institutions function, and the people understand what it means to live in an organized society. Nobody has had to wait for months before a cabinet would be announced. The very day that Keir Starmer assumed office work started; what we have seen is a clockwork relay race, indicating the efficiency of the British model. For the first time in British history, a woman – Rachel Reeves is Chancellor of the Exchequer. There are other high profile women in the cabinet as well: Angela Rayner is the new Deputy Prime Minister and Secretary for Levelling Up, Housing and communities. Yvette Cooper is Home Secretary. Lisa Nandy – Secretary of State for Culture, Media and Sport. Pat McFadden is Chancellor of the Duchy of Lancaster. In all, a total of 11 women Ministers. It is the most gender-balanced cabinet in UK history, relatively youthful and experienced but largely White. There has been no quarrel over the appointments. Nobody has protested that his or her constituency has not been represented. There have been no thanksgiving services in churches or notices to that effect nor has anyone placed congratulatory adverts in the media.  We have not heard that the King or his sons had a hand in the appointment of Ministers. 

 

After every election season in Nigeria, we tend to spend months agonizing over the outcome of the elections, with politicians and their lawyers seeking to win the election at the courts of law. Nobody trusts the process; every politician becomes an emergency lawyer. Our democracy is significantly court-determined. But what we have seen in Senegal, South Africa, India. Iran, Britain, and even just over the weekend, in France, is that it is possible for democracy to work. Some commentators have suggested that in seeking a solution to the contradictions in the Nigerian system, there should be electoral reform every cycle, but it would appear that the problem is not the complexity of the democratic process itself but the underdeveloped nature of Nigeria’s political machinery and the character of the people themselves. Democracy is seen as a form of coronation in Nigeria which grants access to public resources and other privileges. This is why when our leaders get to power, they seem to be more interested in exotic vehicles, choice accommodation, yachts, brand new aircraft, chieftaincy titles and fat security votes. 

 

Last Friday, Sir Keir Starmer, the 58th Prime Minister of the UK, promised the people of the United Kingdom that he will lead a “government of service” on a mission of national renewal. Times will tell as they say, but whatever happens the British desired change, they have voted for it and now, they have it. In Nigeria, one year after the general elections, Nigerians are still wondering what happened to their country.  

Last modified on Tuesday, 09 July 2024 11:36

There is something eerily familiar about the protests that engulfed Kenya last week. Many Nigerians would easily recognize the parallels between this and the #EndSars protests in Nigeria in 2020. Four years ago, confronted with a police force that had become notorious for corruption, accidental killing, torture and brutality, the youths of Nigeria trooped into the streets in protest. They gathered at the tollgate in Lekki, Lagos, waving flags, singing the national anthem but the #Endsars protest, also involving ladies, students, even children, soon became a riot, acquiring a life of its own, spreading to other parts of the country. The angry youths were labelled the Soro-Soke generation, and indeed, they spoke up, demanding accountability from Nigerian leaders and psychiatric tests for members of the Special Anti-Robbery Squad (SARS), and other policemen as well. The protesters had no single leader, they were driven by their youthfulness and their anger. Things eventually got violent and bloody. People died. Thousands were arrested or intimidated. Many of the youths fled into exile. Some of the youths who participated in the protests are still in detention. Not much has changed since then. 

 

Kenya has just experienced its own version of #EndSars, further exposing the alienation between the leaders and the young people of Africa. The population of Africa is predominantly young, a strategic demographic that is often projected as the engine room of the future, but this is a category that is poorly served and hence, it is angry and disillusioned. In Kenya, Nigeria and Ghana, we have a growing population of young people: they are educated but they have no jobs, their parents once lived in a country that prospered but which has been mismanaged, basic infrastructure for healthy living has collapsed, the cost of living is high. While the older generation may have resigned to their fate, for the most part, the youth are finding their voice, and they are speaking up, and when they do, they make sure their voices are loud and clear and that they are heard. They are no longer silent voices, but a loud majority.  The trigger for the youth revolution in Kenya is the Finance Bill of 2024. Last year there had been protests over the same Bill, resulting in the death of about six persons. But this year, Kenya’s parliamentarians returned to the same piece of legislation. The story is that Kenya had been advised by the International Monetary Fund (IMF) to increase its tax to GDP ratio from 13.5%% to at least 20%. This is supposed to generate about $2.3 billion and help reduce fiscal deficit. Kenya is a heavily indebted country - 68% of its GDP- about $80 billion in domestic and foreign debt. When President Ruto was invited on a state visit to the United States in May, one of the major gains of the trip was the pledge by the Biden administration to assist the country with part of its debt. But even that was not enough. Kenya owes China alone over $5.7 billion, a victim obviously of China’s debt trap diplomacy.  The country was left with no option to avoid default, and raise revenue, but to take IMF’s advice. IMF prescriptions may be fine on paper, but they do not often align with the psychology of the streets in developing countries. 

 

Kenya’s parliament tabled the Finance Bill in May/June, and all hell broke loose, first on social media, with young Kenyans actively protesting with #RejectFinaceBill. Kenya’s leaders underestimated the anger of the youths. They dismissed their protest as the rantings of over-pampered youths, with a sense of entitlement. The Bill as proposed has a long list of taxes: 16% Value Added Tax on bread, eggs, onions, potatoes and all petroleum products, 15 -20% tax on mobile money transfer charges and similar additional taxes to widen the country’s tax base. In the face of the protests, Kenya’s parliament, June 18 modified parts of the Bill, and removed other parts completely and quickly passed the Bill. The angry youths of Kenya were inconsolable. They did not want any modification. They want the entire Bill dropped. They took to the streets in protest, and from the capital, Nairobi the voices of dissent were echoed in 35 of the 47 counties. Last Tuesday, President Ruto reportedly said those on the streets were “criminals”, and they would be dealt with. On June 24, the lawmakers passed the Bill to be sent for President Ruto’s assent. It was a grave miscalculation. On June 26, the people took their physical anger to Parliament, with the slogan #tupataneThursday – “see you on Thursday.”  Many of the lawmakers took to their heels. Not even the cafeteria was spared.  Outside, Kenya burned. The fire of the people’s anger raged like wildfire. President Ruto did not wait for Thursday, penitently he quickly announced that he would not sign the Bill and that he would respect the will of the people. He further announced austerity measures in government spending and promised to hold a multi-sectoral, multi-stakeholder consultation process with the people. On Thursday as promised, the protests continued. The President’s promise not to sign the Bill was not enough. The chant had become #RutomustGo.” 

 

The youths of Kenya have every justification to express personal disappointment with their President. They believe it is Ruto himself that is behind the Finance Bill, using members of his party to see it through parliament. And yet this is the same President who while looking for the job, told the people that he came from a low background like most of the people, he even described himself as “a hustler”, and a champion of the poor and the downtrodden.  “I sold chicken at a railway crossing near my home as a child…” he said. “I paid fees for my siblings. God has been kind to me…” It is the same Ruto who wants to tax the people? After the fact, he now wants to consult the people after calling the youths criminals: his arrogance is his undoing. The consultation should have been the first thing to do. Kenya is one of Africa’s richest economies, but the people have seen their country mismanaged. Even if Kenya wants to take a credit facility from the IMF, the people have the right to know what has been done with all the debts that their government accumulated over the years. 

 

Ruto cannot exonerate himself. He was Vice President for 10 years. He has been President since 2022.The youths of Kenya have taught their leader a very strong lesson: that the people own the government, not the other way round. The usual tricks of divide and rule, through ethnicization of all matters political, did not work this time around in Kenya. Neither the ethnic nor the class card could be played against the youths, in Eldoret, Ruto’s home town and among his kith and kin, the Kalenjin, there are on-going protests. To worsen President Ruto’s agony, his own Deputy President, Rigathi Gachagua does not seem to be on the same side with him. It is not only the IMF that he has to worry about. He has his Deputy and the angry youth too, making three sources of headache.  Gachagua has openly picked a quarrel with members of the cabinet and he recently accused the Director of the National Intelligence Service of causing the protests because of his incompetence. The Kenya Kwanza Alliance of 2022 seems to be unravelling. 

 

Former President Uhuru Kenyatta and former Prime Minister Raila Odinga must be chuckling. But first, President Ruto needs to rebuild trust with the young people of Kenya who as recently as June 30 were besieging hospitals to donate blood for their colleagues who were shot by the police.  What Ruto has done as of yesterday was to scrap the office of the First Lady, Rachel Ruto and the Second Lady, Dorcas Rigathi Gachagua from the new Budget. The Office of the Chief Administrative Secretary (CAS) has also been scrapped. Ruto has also promised to halt opulence and extravagance among Kwanza leaders. He will need to do more. His government must ensure that all the wounded persons who are currently in hospital have their bills picked up by the government and the families of the dead are compensated. Like the youths of Nigeria in 2020, Kenyan youths are insisting that they have no leader that is dictating the pace of the rebellion; they are united by their resolve that the people of Kenya deserve good governance. President Ruto must also take steps to ensure that justice is done. Kenyan policemen behaved exactly like their Nigerian counterparts: firing teargas canisters, water cannons, cracking skulls and shooting live bullets into the crowd, and lying about their brutality, with their faces hidden behind masks. They simply helped to drive a wedge between the people and President Ruto. They must not be allowed to get away with their folly. In 2020, Nigerian youths demanded that the policemen must undergo psychiatric tests. It is an option that the Kenyan government should consider. President Ruto must move swiftly and sack all sycophants around him, in uniform or not. Besides, all the protesters who were abducted and are languishing in detention centres across the country must be released. The Independent Policing Oversight Authority is said to be investigating the conduct of the police. Their report should be made public, and the President should stop saying that he is pleased with the conduct of the police until a proper inquiry is carried out.  Many innocent Kenyans lost property running into millions. They deserve to be compensated.

 

Other African leaders must learn from the Kenyan debacle. Leadership must be driven by respect for the people. The youths of Kenya have set an example that would inspire other young persons in the continent. Already in Ghana, young persons have gone to X (formerly Twitter) to ask questions about the sale of SSNIT hotels (#HandsOffOurHotels) and they are asking President Nana Akufo-Addo to take note of what is happening in Kenya. Here in Nigeria, not a few commentators have been using the Kenyan situation to illustrate how African leaders take their citizens for granted and the risks that they run in doing so. 

 

Youths in Kenya share a lot in common with their Nigerian counterparts, especially in a post-COVID season. Kenya is in debt. Nigeria is also heavily indebted, and the government at the centre is reportedly trying to run four different budgets in one year creating room for suspicion and doubt. In 2023, President Tinubu promised Nigerians “e lo fokan bale, emi lo kan.” We were told that he has done it before in Lagos, at the centre, he would even do better. He became President in 2023. But there is hunger in the land, with the people shouting “ebi n pa wa” or as Eedris Adulkareem, the musician puts it, “ebi lo kan.”  The cost of living is high in Kenya, so it is in Nigeria. Food has become so expensive around here, people who live in communal spaces have learnt to avoid that old practice of leaving your pot of soup on fire to go and pick something in the room. Your pot of soup could get stolen before you get back. In the past, if you went to visit a friend and you met him eating, you were likely to be told to “come and join me, let’s eat.”  Not many Nigerians can offer free food again. There is insecurity in the land and it keeps getting worse. Only last weekend, female suicide bombers wreaked havoc in Gwoza and Monguno areas of Borno state, at a wedding, a funeral and a hospital. It is not even safe to get married or fall sick or go to a hospital in Nigeria. Not too long ago, Nigerians were told that terrorists had been decimated, and that the government was winning the war. But it looks like the Boko Haram terrorists are back with greater ferocity. It is frightening. The Tinubu administration has been careful not to tell Nigerians that they would raise taxes. One of the officials has also said Nigeria is not considering asking the IMF for a loan, even if there is widespread suspicion that the government is unusually “friendly” with the IMF/World Bank. 

 

One preliminary lesson that Nigerian leaders can take away from the Kenya situation is to avoid the error of careless talk that often gives the impression that the leaders are insensitive. This is certainly not the time for any Nigerian leader to keep saying there is no money to pay Nigerian workers and pensioners a minimum wage. Or that the people should be ready to make sacrifices. The people want better pay, and if there is no money, the leaders should be the ones to take a pay cut. Nigerian leaders cannot ask the people to make sacrifices, and they would be talking about buying new jets, SUVs and building new houses, with taxpayers’ money. Nigerians don’t want to be told by members of the National Assembly that any request that the Executive brings to the Assembly will be granted automatically and there is nothing any citizen can do about it. What Nigerians want to hear are words of hope, reassurance and clear, meaningful attempts to make their lives better. African leaders like to talk loosely. Once they get to power, they forget all the promises that they made, and begin to blame other people for their omissions. President Ruto of Kenya called the youth “treasonous criminals.” He got the answer he did not expect. We can only hope that he has learnt his lesson. 

Last modified on Tuesday, 02 July 2024 10:37

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Azu Ishiekwene, Writing for Media and Monetising It. Abuja: Premium Times Books, 2024, xxxi +259 pp. 

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I was drawn to this book almost instantly by its title. – Writing for Media and Monetising It. Azu Ishiekwene, the author, and I have been colleagues and friends for decades, we have spent more or less the same stretch of time in this business of reporting and analysing society and other people’s life and times, and here comes Azu sending me a book in which he talks about how our hustle can be monetized. Is there something Azu knows that I don’t know and in this our business of being friends, he has been making money on top of our heads, and he has been keeping the secret to himself until now that he thinks he can share some of the tips? He has been keeping secrets? The speed with which I rushed, to use a common phrase, into the book is imaginable. My discovery is that the title is misleading. Azu is a vintage, tested editor, a master of headlines-casting and crafting - something he has done for more than 30 years. He got me hooked. 

With a catchy title he gets you into the story, and he leads you on. He knows the game.  So, catch the reader’s attention, a precious commodity in journalism and then peel the story, layer by layer in an onion-peeling fashion. In terms of procedure, this is what Azu Ishiekwene does in this book. For the benefit of the ordinary enthusiast, journalism is not a money-making machine for the reporter, the editor, the producer or the cameraman, especially in a country like Nigeria where due to the general dispossession of the economy, media owners are struggling to pay salaries, the business environment is hostile, and there is no deliberate, informed and conscious effort on the part of government to connect culture to the development process and provide necessary incentives. Even in other countries where cultural policy appropriately centres the mass media and the freedom of information, journalism is a profession driven by commitment, the urge to be heard and to make a difference and a readiness to learn, and re-learn continuously. This is the actual thrust of this publication.  

Nonetheless, Samuel Johnson in a famous self-deprecatory statement once said that “No one but a blockhead ever wrote except for money… but his art.” Pablo Picasso, the painter said he did not want to be saddled with material worries “like a pauper”. He wanted a lot of money. It is not only Picasso to whom money appeals, we all want money, but Azu Ishiekwene’s “Writing for Media and Monetising It” is more than that: he strikes a balance between opportunities available to the writer in the age of digital adaptation, but this is more a book about the art and craft of journalism itself in an age of transition, covering a broad range of issues: personal development, voice and style, impact writing,  the law, managing the social media and its discontents, journalism in the age of Artificial Intelligence, branding and self -reinvention. The book is enriched by the many voices that it projects: this is not just Azu Ishiekwene speaking to us: we are offered examples and the voices of other journalists across the spectrum of print and social media, making the book all the more relatable, delivered in a classic, precision writing style. Azu writes in an economic fashion; his style is concise.  

It is most refreshing to hear the voices in this book, across generations of the likes of Farooq Kperogi, Sam Omatseye, Fisayo Soyombo on social media responses, and how to manage feedback and trolls (Chapter 8, at pp. 71 – 76); Abimbola Adelakun and Ruona Meyer on branding (Chapter 12, at pp. 110 – 117); the examples of Linda Ikeji, Abdusalam Idris, Tunde Ednut and Adeola Fayehun (Chapter 13 – Making Money, at  pp. 125 -128); Professor Toyin Falola and Tunde Odediran on self-reinvention ( Chapter 14, at pp. 141 – 151), and the more extensive conversation with Dele Olojede and  Toyosi Ogunseye in Chapter 15 titled: “In life, luck – and God matter” focusing on “two icons, different journeys”. The book is 259 pages long, with a total of 15 Chapters and one appendix. The book does not cover the subject of ethics – an oversight in my view, given the many issues about rights, wrongs and professionalism in contemporary journalism practice, and how ethical issues are constantly foregrounded in the media ecosystem, and whereas the book closes with an appendix, viz: the Competition and Consumer Act of Australia 2021, there could have been a longer reflection on media content and legislation in Nigeria given the big challenge that this also currently poses as well. 

But I must say that this is a book that I have enjoyed very much and thoroughly too. One of my pet worries has been the de-linkage between the universities and polytechnics, raising questions about the teaching of journalism in Nigeria, and particularly the curriculum. In other jurisdictions, those who teach in journalism schools are mostly persons who have been experienced practitioners, leading award winners and writers who are on the faculty because they know, and they have been on the rough and tumble field of practice. This is not necessarily the case in Nigeria. I stand to be corrected, but I dare say most of the scholars who teach journalism in most of our institutions of higher learning are persons who have all the degrees but they have never been in a newsroom, or have ever had a microphone pinned to their chests. Many of them have never even written a letter to the editor worthy of publication, and yet they churn out students who are very smart at quoting Marshall Mclluhan and a long list of dead theorists but they can’t write a paragraph, nor do they know a story when they see it. Their teachers do not know any better.  Azu Ishiekwene’s book wakes me up afresh to this worry, and the fact that the book serves an important purpose. It is written by a practitioner, who has risen to the very top in the practice, offering tutorials to the would-be journalist and the old hand who needs to re-invent and adapt. Our journalism schools in Nigeria are too far away from the field. Journalism should be taught by those who have been on the field, and perhaps the same principle should be applied in other professions as well, to establish the proper linkage and transition between school and the world of work. 

Azu Ishiekwene, the author of this book, was once a part-time volunteer lecturer of journalism at the University of Lagos and the Nigeria Institute of Journalism, Ogba, Lagos.  Volunteer, you see? Not always about the money. It is his type that should be teaching the art of writing and journalism, and that is precisely what he does in this work: adding to the bibliography on the desirable linkage between the town and gown, between theory and practice. In this regard, this book acquires yet another significance. It is standard practice, elsewhere, for accomplished journalists to write and publish, to move beyond the limitation of the newsroom, and document their experiences, observations, reflections in a permanent form. They transmute from persons who capture history in a hurry into authors who write history about society, individuals and the practice itself. This is refreshingly a growing trend in Nigeria which should be encouraged, with journalists putting their thoughts and experience in more permanent form. Before now, Azu Ishiekwene had published The Trial of Nuhu Ribadu. This then, is his second offering in this line of business. He belongs, beyond the newsroom in the enterprise in the class of an emergent/emerging class of Nigerian journalist-authors – to name a few:  Akogun Tola Adeniyi, Chief Olusegun Osoba, Ray Ekpu, Dan Agbese, Dr. Yemi Ogunbiyi, Sonala Olumhense, Olatunji Dare, Dele Olojede, Dare Babarinsa, Kunle Ajibade, Olusegun Adeniyi, Sam Ndah-Isaiah, Sunday Dare, Bolaji Abdullahi, Waziri Adio, Akpandem James,  Sina Oladeinde, Okey Ikechukwu, Magnus Onyibe, Dele Momodu, Lasisi Olagunju, Azuh Arinze, Simon Kolawole, Muskiliu Mojeed, Wale Adedayo, Sina Kawonise, Festus Adedayo,  Abimbola Adelakun… quite a long list as it were, reiterating the links between journalism and authorship, academia and practice, and how in reality the cross-fertilization enriches an on-going conversation about the human enterprise. 

To all intents and purposes, Writing for Media and Monetising It is essentially conceived as a training manual for the young journalist or writer, and a refresher manual for the older hand at the craft who is caught between the old and the new, in a season where innovations and phenomena constantly change at the speed of light due to the intense and form-changing patterns enabled by technical reproduce-ability in all spheres of human endeavour. Azu Ishiekwene, covers, to borrow a legalese, the field, providing us with the equivalent of a Master Class, a Ted Talk in print about journalism – its tone, tint and shape in today’s world.  His submissions are rooted in his own print background, and the transformations that he and others have experienced, in the context of media practice in the age of convergence. The print journalist of old who wrote long-hand in the newsroom or sat in a corner somewhere, monitoring the radio, or functioned, or got his message across with the help of a typist does not belong in this new age. The character of the newsroom has changed. The production process has been transformed by technology. Using his own personal experiences, and newsroom narratives, Ishiekwene captures the image of a newsroom in transition and how the modern journalist, in a digital age, must learn the new tricks of practice. Peter F. Drucker, the management scientist, had written that innovations and adaptability are two factors central to the survival of business. Ishiekwene provides lessons in adaptation: with useful tips about how a journalist can think like an entrepreneur to enhance his trade and skills.  But he begins with tips about the very nature of the trade itself, and he is very practical about his submissions, providing in every chapter, a summary and a reading list after the fashion and standard of training manuals.  

This is a book, all things considered, by a master-practitioner advising the young and the old about the how of our trade, hence the chapters offer advice about how a writer/journalist can find his or her voice; and the importance of originality and feedback; how to find a subject to write about, style and its elements, how to find and use resources, make impact, avoid stepping on the wrong side of the law, how to manage feedback and trolls in a season dominated by the sheer, unavoidable democratization of the media space, which has turned every citizen into a journalist, blurring the lines literally. Only about three chapters in the book, out of 15, deal directly with making money and certainly not in the sense in which making money has become a base affliction in Nigeria. Ishiekwene writes about Syndication (Chapter 10), Writing for Global Audiences (Chapter 11) and Branding Your Content (Chapter 12) but the kind of money this journalist writes about may not even be earned without contacts, distinctive practice, skills and ability. 

I find particularly noteworthy the author’s reflections on how the emergence and impact of social media and Artificial Intelligence has disrupted the practice. The predicted death of the newspaper, like the predicted death of the author has not occurred – what has changed is the mode of practice, and the pressing impact of new forms. This author does not preach against change, rather he encourages adaptation and innovation, two values at the centre of the modern convergence. A big take-away is that the journalist – aspiring or old – must read, to learn new ideas, new turns of phrase, style and trends. “Reading maketh the man” says Francis Bacon, and in this book, the author signposts the value of reading without necessarily showing off. It remains for the public to read his book too. 

I recommend Writing for Media and Monetising It as a useful text that should become part of the teaching curriculum in Nigerian schools of journalism, and as a handy text for the practitioner who needs to be reminded of basic ideas in this troubled age when the newsroom is increasingly populated by an emerging crowd of tryros who can hardly put a sentence together. The book is published by Premium Times, an online media company, which in Nigeria is a comforting reminder of the vast possibilities of convergence and about money - Premium Times would probably make all the money from the sale of this book. Finally, this is an eminently readable book. I urge you all to get a copy and read it.  

Last modified on Saturday, 29 June 2024 17:12

“My friend, where are you? I have been calling your line since, you no dey pick” 

“Where else would I be at this time? I am either at work or at home. But to tell you the truth, I didn’t see your calls. I am at this joint that I just discovered. Omo, the pepper-soup is something else. The fish tastes like it was brought to my plate from the very eye of the Atlantic Ocean itself.” 

“One of these days, they will use food to carry you away. Just remember that you are not responsible for yourself alone. You have a family, and very soon, you’d be a grandfather. You can’t be eating all about, looking for where soup is sweet all over town. But that is not why I am calling.”

“So what’s up? Come and join me. I will send you the address and we can talk over some nice delicacies. They even have palmwine. Frothing palmwine. Tastes as if it was tapped by my great grandfather who was famous for being a champion palmwine tapper in his days. I wasn’t there, but I was told the story by my father who heard it from his own father. I come from a long line of distinguished professionals you see.” 

“I am calling you because of you”

“Calling me because of me. What kind of English is that?” 

“It is your wife.”

“What about her? I still spoke with about an hour ago”

“She asked me to talk to you.” 

“I don’t remember getting her upset in any way. When I am done with this pepper soup, and palm wine. I am almost done. I am going straight home to eat her food. I. know if I don’t eat at home, there would be trouble.” 

“She told me you are planning to travel to Port Harcourt and she doesn’t think that is a good idea at this time. There is crisis in that state.”  

“Oh. God. God. This woman and her troubles. Okay, you tell me. What does she say is the problem in Port Harcourt? I am going there for business. You know the nature of my work.” 

“She says the work can wait. It is not just Port Harcourt. The entire Rivers State. She does not want you to go to a place where the Governor and his Godfather in Abuja are fighting. Policemen have turned the state into a police zone. Deposed Council Chairmen are aggrieved. Lawmakers are in court, over who is a genuine or fake member of parliament. Everybody in Rivers State is now a lawyer quoting Section this, Section that of the 1999 Constitution. Angry youths are threatening fire and brimstone.” 

“Oh my. For Heavens’ sake, there are about 10 million people in Rivers State. Why are we behaving like these white people who sit in their own countries, read one or two stories in a part of Africa, and they quickly issue a frightening travel advisory or write a whole book: Nigeria On The Brink, The Coming Death of Democracy in Africa. We exaggerate too much There are people living in Rivers State who have given testimony that there is no crisis in the state. It is just politicians behaving like over-pampered children.” 

“The interim Chairman of APC in Rivers state says the state is at war. APC wants the Federal Government to declare a state of emergency in the state. Chief Tony Okocha should know.” 

“What do you expect him to say? The APC is playing a script in Rivers. They have grabbed 27 members of the House of Assembly who defected from PDP to APC. They want to take the state through the back door and mischief. Wike is helping them. It is all politics. I can’t stop my business transactions in Port Harcourt because of some of the politicians. I have spoken to some of the elders, they say…” 

“I beg, elders, we all know these elders… Well, your wife is concerned and troubled. If there is a blow out in Rivers and you are caught in-between, nobody will know that you are just a greedy Ijesha man, always looking for where to eat.”

“I am a man of courage. Nothing scares me. The logic of making money is that in the midst of crisis, you look for opportunities.” 

“The only thriving business in Rivers State today is to be either pro-Fubara or pro-Wike. I hear that business is becoming more lucrative than crude oil theft.”

“You know me. I am a man who goes to where even angels fear to tread.”

“Your wife said exactly the same thing. She said you are an angel. But she does not want you to join the angels yet.”

“Oh God. Don’t worry. I know her problem. There is this Aso Ebi she wants to buy. Once I give her the money for it, she’d go for her owambe and allow me go to Port Harcourt. How can some characters fighting for their own stomach in Port Harcourt become an issue in my house in Lagos. Tomorrow, now, if I decide I want to go to Kano for business, my wife will again carry placard, and start calling friends and neighbours…”

“No. It won’t be your wife then. I will be the one to carry the placard. You don’t know this country? You want to go to where two brothers are quarrelling over the stool of the Sarkin Kano? Have you seen those tough-looking boys carrying hefty sticks about, each one defending his own Emir? If they hit you twice with those local baseball sticks, all the bones in your body will give way immediately. You know your wife won’t be able to come to Kano to rescue you. Even if anybody asks me to come and rescue you, my wife and children will refuse. You want to go to a state where lawyers and judges are part of the confusion. Let them resolve their matter first before you go and start looking for business in troubled zones. What business are you looking for in Kano? You want to go and buy kolanuts?”

“Lawyers and judges are part of the problem in this country. They are messing things up in Rivers, and in Kano. These days, I don’t even know which court ruling to believe. One judge says one thing, another judge says another thing…creating panic within the community. I thought lawyers always say that the law is meant to help modulate society and ensure order”

“The law is an ass…Have you not heard that? When judges make mistakes, they tell you to go and file an appeal in a higher court. When you get to the Appeal Court and they make a mistake again, your lawyers will advise you to go the Supreme Court. If you fail again at the Supreme Court, the Justices will tell you that it is part of their fundamental human rights to make mistakes because they are human beings and if you are not happy, you can take your matter to God.  You see, this is why we all have to be careful.”

“What a country!” 

“What a people!”

“When will we ever get it right in this country? The people are complaining of hunger and wages. The leaders want new presidential aircraft. University teachers are threatening to go on strike over unpaid wages. Prostitutes are telling their customers that the dollar has gone up against the Naira….” 

“Wait. Wait. I think I am running out of credit. My phone is saying you have one minute left. I think they  do this you have one minute left, just so someone can buy credit and help them make more money. These telcos. Please you will have to call me back…”

“Hello”

“Hello.”

“Can you hear me?” 

“I moved from where I was. Let me change my location… Can you hear me now?” 

Okay, I think it is better. These telcos. Well, let’s thank God. You remember those days when we used to climb on top of a tree or look for a mountain top before we could get a phone signal, or those days when we used to queue for a whole day at P and T to place a call to someone in London or the US.”

“We are in the age of Artificial Intelligence, bros. We need to do better. Let me even run something by you. I met some oyinbos. We are thinking of doing business in Zamfara. Gold mining, especially now that the Nigerian Government is beginning to focus on gold for Central Bank Reserves, Foreign Reserves and for addressing shoring up the value of the Naira. You saw the Minister of Steel Development presenting gold bars to the President the other day, product of artisanal mining of gold. I am trying to think ahead. We can get into that line of business.” 

“Razzmatazz. What did I call it? Razzmatazz. Photo. Is it from artisanal mining and alluvial deposits Nigeria will join the league of gold mining countries? We have been prospecting for gold in this country since 1913. There was something like a small boom in the 1930s. In the 1980s, Nigeria formed the Nigerian Mining Corporation. Section 44(3) of the Nigerian Minerals and Mining law of 1999 vests ownership of mineral resources in the Federal Government. But the big problem in this country is illegal mining.”

“That is precisely what the Tinubu administration is trying to do. Close ranks with artisanal miners, bring them into the fold, provide a framework. It is called a National Gold Purchase Programme that meets the London Gold Market Standard.”  

“There is no framework that they are going to come up with that is new. When Mrs Oby Ezekwesili was Minister of Steel and Mining, she designed a framework for mining development in Nigeria. Dr. Kayode Fayemi as Minister of Steel further fine-tuned the road map. Go to the website of the World Gold Council. This is serious business, not a business for small-time miners. Do we have the technical capacity? Do we have technical partners? What lessons are we learning from the example of Ghana, a country that was originally known as Gold Coast? Before you join the Gold Rush, do your home-work.”

“I try to look at the positive side of things. Nigeria has just sold about 70 kilogrammes of gold to the London Bullion Market, making about N6 billion. We have to start from somewhere. The country has about 600, 000 tonnes of gold reserves. There are possibilities here. Besides, going to and fro Zamfara will become very easy, very soon, now that the state Governor is building an international airport to promote trade and tourism.” 

“Tourism in Zamfara. You want to go and get yourself kidnapped. The bandits of Zamfara are so daring, they can even kidnap aircraft and all passengers.  I don’t think the Governor is serious. Has he paid civil servants and pensioners before embarking on a white elephant project? I think he must have heard that when you try to build an airport, you can award big, big contracts.”   

“I am already talking to my Chinese contacts”

“Just be careful with these Chinese people.  One Chinese investor has just seized Nigerian properties in the UK”

“If you go and check the case, I am sure you would find that our people are the problem. We don’t ever respect terms of contracts. We gamble with everything and when our partners move against us, we would start shouting sovereignty. In any partnership, trust is important.”   

 “Just be careful. By the way, have you heard that the Governor of Sokoto after deposing 15 traditional rulers is also planning to remove the Sultan of Sokoto. I saw a statement by the Muslim Rights Concern (MURIC) warning Governor Ahmed Aliyu not to try it because the jurisdiction of the Sultan goes beyond Sokoto.  He is the spiritual head of all Nigerian Muslims.” 

“I keep wondering why Governors no longer respect traditional rulers. Tension everywhere. I just hope that one day, one Governor will not wake up on the wrong side of the bed and make an attempt to depose a traditional ruler and cause real mayhem in the country.” 

“Na wa. Are you going for Chivido?”

“What is that”

“The wedding of Chioma and David Adeleke. I hear all the billionaires in town will be there.” 

“So, are you a billionaire? Why do you want to go to a billionaire’s wedding party? You don’t have important things to do with your time?” 

“I have just been following the story, and the gbas gbos between Davido and his baby Mama, Sophia.” 

“Look, let me wash my hand. As old as you are, you go about monitoring society gossip. Go and get busy my friend.” 

“Wash that your hand very well. No carry cholera from pepper soup joint go house oh.”

“Comot my friend. Old man wey sabi gossip.” 

Last modified on Tuesday, 25 June 2024 03:11

One of the highlights of the recent celebrations of Democracy Day, on June 12, was the series of anniversary lectures organized to mark 25 years of Unbroken Democracy in Nigeria. At the Presidential Villa, Alhaji Bello Masari, former Speaker of the House of Representatives was Guest Lecturer on the subject: “25 Years of Enduring Democracy: Prospects for the Future”. In Abeokuta, Ogun State, at the June 12 Cultural Centre, Kuto, the Ogun State Government held a public lecture with the theme: “June 12-Defining Moment in the Democratic Development in Nigeria.” There was also a 2024 Democracy Day Lecture organized by the Aminu Kano Centre for Democratic Research and Training in collaboration with SEDSAC: Humanitarian Initiative titled “Democracy and The Nigerian Citizens: Profit or Loss?” Dr. Sa’idu Dukawa delivered the lecture. There were activities in other parts of Nigeria as well. 

 

It is interesting to see how June 12, its symbolism and place in Nigerian history has become a rallying point, that it was originally, and the man whose martyrdom underlines that symbolism, Chief MKO Abiola has now been accorded a rightful, and due recognition in the annals of Nigerian history for all that he did to champion the cause of democracy. This is both interesting and remarkable because indeed in this same country, many of those who benefitted from the democratic struggle conveniently revised the story of June 12. In the South West however, MKO Abiola Day was celebrated in Lagos, Oyo, Ondo, Ogun and Osun states. The Federal Government of Nigeria celebrated Democracy Day on May 29, the day Nigeria transitioned from decades of uninterrupted military rule to civilian rule in 1999. Despite the celebration of MKO Abiola across the South West – his statues were erected, streets, stadiums, schools and public buildings were named after him, and even with Lagos State iconizing some of the non-Yoruba heroes of the struggle, including Rear Admiral Ndubuisi Kanu, Bagauda Kaltho and many others, some revisionists came up with the patently false narrative that June 12 was a Yoruba, South-West affair. 

 

There were attempts to lobby the Nigerian Government to do the right thing: declare Abiola, the winner of the annulled June 12, 1993 Presidential election, grant him a post-humous national honour and make restitution for the injustice of 1993, beyond the fact of the political solution of 1999 which ensured that the two major contenders for the Presidency post-military era were Yorubas: Chief Olusegun Obasanjo (PDP) and Chief Olu Falae (AD/APP). The closest that Abiola and June 12 were acknowledged at the centre was in 2014 at the Nigeria Centenary Awards, honouring 100 remarkable individuals who have made great impact in the making of Nigeria in the last century. The Abiola family did not think listing their patriarch among a long list of persons including Lord Lugard and his consort, Flora Shaw was good enough. The family turned down the award. Despite this politics of acknowledgement, MKO Abiola and June 12 nonetheless lived on in the hearts and on the tip of the pens of many: the media, civil society, artists across the genres and more importantly, the progressives who gathered at his graveside, every June to remember and honour him. 

 

The attempt to reduce MKO and the June 12 phenomenon to a narrow, ethnic moment has also been exposed for the lie that it is in the growing bibliography on the subject by both scholars and direct observers/participants. These writings include, Heroes of Democracy by Joe Igbokwe, June 1993: Annulment by Abraham Oshoko, Frank Kokori, The Struggle for June 12, Omo Omoruyi, The Tale of June 12: The Betrayal of the Democratic Rights of Nigerians; Wale Oshun, The Open Grave: NADECO and the Struggle for Democracy and Clapping With One Hand: June 12 and the Crisis of a State Nation; Humphrey Nwosu, Laying the Foundation for Nigeria’s Democracy: My Account of June 12, 1993; Abimbola Aboderin, Democracy and the Untold Story of June 12; Deba Uwadiae, Abiodun Adeniyi, Emeka Nwosu and Segun Olanipekun, Nigeria’s Aborted Third Republic and the June Debacle: Reporters’ Account and Wole Soyinka’s memoir, You Must Set Forth At Dawn. The major turning point arrived on June 6, 2018 when then President Muhammadu Buhari changed Democracy Day from May 29, to June 12. As Buhari put it, “June 12 was the day when Nigerians in millions expressed their democratic will in what was undisputedly the freest, fairest and most peaceful elections since our independence. The fact that the outcome of that election was not upheld by the then military government doesn’t distract from the democratic credential of that process. Accordingly, after due consultations, the Federal Government has decided that henceforth June 12, will be celebrated as Democracy Day. Therefore, the government has decided to award posthumously the highest honour of the land GCFR, to the late Chief MKO Abiola, the presumed winner of the June 12, 1993 cancelled elections.” President Buhari sent a Public Holiday Amendment Bill to the National Assembly to remove May 29 as a public holiday and replace it with June 12. This was approved by the Senate. On Monday, June 10, 2019, President Buhari assented to the Bill.  This was an act of courage and bold assertiveness that would for long be remembered as a key aspect of Buhari’s legacy.  Other Presidents before him skirted around the Abiola and June 12 question or avoided it altogether, including Abiola’s kinsman, President Olusegun Obasanjo who had once quipped that “Abiola is not the Messiah Nigeria needs”. Buhari considered Abiola’s messianism so important, he gave him the highest honour in the land, placing him at the same rank as Nigerian Presidents and former Heads of State. He stopped short of declaring him the winner of the June 12, 1993 Presidential election, but he made it clear that the Abiola story is the Nigerian story. He practically shut up the reductionists and revisionists. With the amendment of the Public Holidays Act, turning June 12 into a national holiday, Buhari affirmed the nationalism of both Abiola and June 12. This was a special moment of epiphany for the President. He made a mark where others before him could not tread. The MKO Abiola story is a mix of narratives, false and true, intrigues, treachery, contradictions and tropes of disambiguation. Every year since 2019, the festival and the stories get re-enacted every June 12. 

 

I was invited to one of such special events, and for reasons of convenience and proximity, public and private, I was at the Lagos State House of Assembly Complex, Alausa, Ikeja to attend the commemoration of 25 years of Unbroken Democratic Governance in Nigeria put together by Rt. Hon. Mudashiru Obasa and his colleagues. It was an evening event, a gala night, designed in the shape of a cocktail, with greater emphasis on discussions and reflections on key themes about Nigeria’s democratic process. A total of ten guest speakers had been invited to speak on different aspects of the democratic project in Nigeria, drawn from government, business, and the diplomatic community. The guest list was broadly inclusive: members of the Lagos state House of Assembly, the Executive and Judicial Arms of Government, past and present, the civil society, academia, traditional rulers and chiefs, business chieftains, members of the diplomatic corps, the Lagos Governance Advisory Council, chairmen and officials of Local Governments and LCDAs in Lagos and general ladies and gentlemen. The hall was filled up. 

 

The Lagos State House of Assembly section of the Secretariat in Alausa is a sprawling architectural wonder unto itself, with halls and large passageways, beautified and designed to give the lawmakers the dignity that befits that arm of government. As is to be expected the Assembly’s invitation was honoured. Oftentimes, when stories are told about State Houses of Assembly, it could be when the members are quarrelling with the Executives over budgetary allocations or the Governor needs their services to impeach an errant Deputy Governor. For the most part, State Houses of Assembly, especially in states where the ruling party in the state controls the majority in the House do their work obediently. They simply do as the Governor wishes. It was therefore refreshing to hear that a State House of Assembly wanted to do something that requires some serious thinking and reflection. I carried my two eyes and two legs to go and see. 

 

There were ten speakers, including Mr. Babatunde Raji Fashola, SAN, former Governor of Lagos State (2007 – 2015) speaking on “Federalism: The Quest for a Perfect Union”, Hon. Abike Dabiri-Erewa, CEO, Nigerians in Diaspora Commission (NIDCOM) on “The Role of Nigerian Women in Nation-Building”, Mr. Debo Adeniran, Chairman Centre for Anti-Corruption and Open Leadership (CACOL) on “The Concept of Democracy and Human Rights”; Dr. Muda Yusuf, Director, Centre for the Promotion of Private Enterprises (CPPE) and former DG, Lagos Chamber of Commerce and industry offering “Economic Perspective on Nigeria’s Democratic Governance, Professor Eghosa Osaghae, DG, Nigerian Institute of International Affairs (NIIA) on “Nigerian Foreign Policy in a Democracy: Gains and Prospect” in addition to the Consul General of the French Embassy, Laurent Favier, Weert Buerner, the Consul General of Germany; Ugo Boni, the Consul General of Italy, Jonny Baxter, the British Deputy High Commissioner, Michael A. Ervin, US Political and Economic Chief in Lagos – all on “Foreign Perspectives on Nigeria’s Democratic Governance”. This was quite a broad range of topics and speakers, which I thought was rather long, but surprisingly everyone showed up and the evening soon got off to a spirited start. I was even more surprised that despite the design of the programme as an evening cocktail, with the people standing, people stood through it all till the end. Every Speaker had the chance to speak for about ten minutes. I recall a number of highlights. 

 

Hon Mudasiru Obasa, Speaker of the Assembly made an eloquent case for the role that the Lagos State House of Assembly has played in the democratic governance of Nigeria in the context of its own jurisdiction. Obasa was even generous enough going all the way back to the very first session of the House in October 1979 to date, that is - far beyond the 25-year reference term. He disclosed that the Lagos House specifically since 1999 has passed over 300 laws and 2,000 resolutions, many of which have become models for other State Houses of Assembly. Obasa is one of the longest serving legislators and Speakers in Nigeria. He has been a legislator since 2007 and Speaker of the Lagos Assembly since 2015. There must be something he does right that endears him to his constituency (Agege 1) and to his colleagues in Alausa. I was struck by two of his statements when he said, after paying tributes to the heroes of June 12, that “It is a duty to also remember those who are responsible for the annulment of that democratic process, some alive, some dead…This is also to remind those who are coming behind us that the democracy we are enjoying today was built by some people, some of whom lost their lives and properties.” 

 

Earlier the same day, in Abuja, President Bola Tinubu had delivered a Democracy Day Speech which was marred by the treatment of MKO Abiola in parenthesis, and the omission of many important heroes. The event in Abuja was also reduced by the thoughtless, sycophantic unveiling of a poorly painted portrait of President Tinubu at the Eagle Square on June 12.  Obasa’s list was far more comprehensive and detailed than the President’s. And he did not forget to name and chide those who stood in the way of the people’s struggle, noting that “history will not forget all their roles while sabotaging the democratic progress of this nation”. Still, many names remain left out of the accounts simply because June 12 was truly the people’s struggle. How come Professor Humphrey Nwosu, the man who presided over the freest and fairest election in Nigeria has been forgotten? He was a hero. And why are we not naming the promoters of Association for Better Nigeria (ABN) by Arthur Nzeribe and Abimbola Davies, the disgraceful Youths Earnestly Ask for Abacha (YEAA) led by Daniel Kanu, rogue judges, and the hungry traditional rulers who identified with Abacha. Obasa’s list helped to give a fuller picture, more names and groups would still have to be called out for their role in the June debacle. 

 

Mr. Fashola, SAN echoed the same thoughts that we must ensure that democracy remains unbroken, and lawmakers have a crucial role to play in protecting democratic values, justice and human rights. Fashola posited that Nigeria is running a Federal system but the challenge is to make the system more perfect to protect individual rights. He believes that progress has been made in the past 25 years but there are still areas of improvement, citing the need for the Lagos Assembly to make laws, for example, to compel landlords in Lagos State not to collect rent for one or two years as is the norm. Mrs. Dabiri-Erewa made a case for women empowerment which naturally drew cheers from the women folk in attendance.  Mr Adeniran was clear-minded about the important role of the civil society in Nigeria’s democratic process. Dr. Muda Yusuf said democracy must be protected to protect and attract investment, and thus promote prosperity. The diplomats from France, Germany, Italy, UK, and US in unison and almost in a rehearsed manner congratulated Nigerians and urged us to sustain and consolidate democratic rule. 

 

It is easy to hold talks in Nigeria, and commemorate anniversaries but the key challenge is for our leaders to walk the talk and live up to the same ideals and values that they espouse. In all, June 12 is about us, our country and how seriously we take ourselves and our future. The Lagos State House of Assembly should organize more events, to provide opportunities for interaction with the public, on key subjects and ideas which may not necessarily fall under the purview of public hearing. There are 40 members in the Lagos House, representing 20 Local Government Areas further sub-divided into Local Council Development Areas, with two members representing a Local Government. I met one of the members who introduced herself as Okanlawon, the only non-APC member in the Lagos Assembly. I predicted to her verily, that she would be a member of the APC before the 2027 election, given the nature of Nigerian politics. In the future, the Lagos State House of Assembly should allow us to sit down at public events of the type they had on June 12, and there should be room for interventions by the audience.  Altogether, that was a good outing. 

 

ERRATUM: In this column last week: “A Day With Seyi Makinde,” (June 11), I wrote that “Governor Makinde is the only Governor to have broken the jinx of a second term in office in Oyo State.” My attention has been drawn to the fact that the honour of being the first to do so, belongs to late Senator Abiola Ajimobi, nicknamed KOSELERI, Oyo State Governor, 2011 -2019. I stand corrected. The error is regretted.

Last modified on Tuesday, 18 June 2024 07:50

Seyi Makinde is the Governor of Oyo State (PDP), the only Governor to have broken the jinx of a second term in office in Oyo State. Elected in 2019, he has just completed the first year of his second term in that office. Previous Governors in that state before him since Bola Ige in the Second Republic, Omololu Olunloyo, Lam Adesina, Rasheed Ladoja, Adebayo Alao-Akala, Abiola Ajimobi did only one term in office. I spent last Saturday as his guest in Oyo state along with other colleagues. The day started quite early with a rendezvous in the Governor’s main Conference room where introductions were made as is customary and the guests were given a profile of the visit for the day: a tour in the morning, a short break during which the Governor would attend to an Olubadan function, and the second phase of the visit would be a visit to other parts of the state, Oyo, Iseyin and a place called Fashola Farms. This was not meant to be a “National Tour” – the kind of tours once organized by the Nigerian government where journalists were required to praise-sing the government.  

 
There were many senior journalists on this visit, including a new set of editors who were probably still in primary or secondary school when the more senior persons began this journey of he said, she said, what, where, why, how, when, and to what effect, with mountain loads of analysis wedged in. But we were all in Ibadan, partly in deference to our Ibadan colleagues, better known as the Ibadan Mafia, the home-based journalists of Ibadan who have consistently proven that they belong to the national guild, and have thus sustained a strong tradition of journalism and a sense of belongingness on the bigger stage, certainly not the province. I refer specifically to the boys of Nigerian Tribune, currently led by Edward Dickson; valiant warriors of the pen all of them. I have a brother out there. I also have a brother-in-law at the commanding heights of the Imalefalafia operation. The Governor’s Special Adviser, Media and Publicity, Sulaiman Olanrewaju, also a Nigerian Tribune journalist, was our Media Adviser during the 2019 PDP Gubernatorial race in Ogun State. It was a great pleasure to reunite for a day, with the boys – one of those rare opportunities to do something different from the usual grind of monotonous routine. The Governor, Seyi Makinde blended perfectly. He dressed like the boys. He spoke like the boys.   
 
Our first port of call was an Independent Power Project (IPP), located within the vicinity of the Oyo State Government Secretariat, a power project began by Chief Obafemi Awolowo, during his time as Premier of the Western Region in the 60s. What Makinde has done is to re-vitalize the power project, to supply up to 15MW of electricity to the secretariat and other government offices as well as industrial units. It is a hybrid project, dependent on Compressed Natural Gas (CNG), and an alternative solar energy supply of one megawatt. It would take 18 months to complete and in an adjacent plot of land, visible efforts were underway to install more solar panels. We asked the Governor about cost, he said it was a public-private partnership project, and that there are more than enough off-takers already. We also asked to know where the compressed natural gas would come from. He said from the Escravos line and Lagos, but alternative arrangements are currently being made. There is no gainsaying the fact that the supply of electricity is crucial to the development process, even for the general well-being of society. The Electricity Act of 2023 is one of the major achievements of the Tinubu administration namely the decentralization of Gencos and Discos in the country, that is the removal of electricity from the exclusive list. The 2023 Act provides a wide template for state governments in the ownership of the electricity value chain. The 2024 Amendment of the same Act further affirms host communities’ involvement in the energy sector and Corporate Social Responsibility priorities. Makinde’s concern as he put it is to improve the quality of life and provide electricity for the people of Oyo state in the context of the much-discussed energy transition. 
 
This is akin to steps along the same lines being taken by other states like Ekiti where Governor Biodun Oyebanji has set up a State Electricity outfit known as Ile Iyi Electric Power Company Nigeria Ltd., and the Ekiti State Electricity Regulatory Bureau (EERB); Abia State where we have the 181-Megawatt Geometric Power Plant envisioned and operationalized by Professor Barth Nnaji, Enugu State where there is an Enugu Electricity Distribution Company (EEDC) and a SubCo. and of course, Lagos State, Nigeria’s commercial nerve-centre which has been in the forefront of resolving the electricity question through its Lagos State Electricity Board (LSEB). Other states including Edo, Kaduna, Kano, Nasarawa, Benue, Zamfara, Sokoto and Osun have also either signed electricity laws or are in the process of doing so. 
 
From the Oyo State IPP project around the Secretariat, one of others across the state we were told, we moved to the Omololu Olunloyo Park, close to the airport in Ibadan, part of a bigger plan to develop the area around the Ibadan airport into an aerotropolis, a major tourist attraction and boost economic growth. Still under construction, the Olunloyo Park was flagged off by former Governor of Rivers State, Nyesom Wike, now Minister of the Federal Capital Territory in 2023. Wike is Makinde’s political ally. In 2023, he invited him to commission the Dr. Olunloyo Airport Road and the Aviation Fuel Tank Depot, and to flag-off the Olunloyo Park. The less said about the Wike-Makinde political alliance and how they and others sabotaged the People’s Democratic Party (PDP) in the 2023 Presidential election, the better, this not being a commentary on the monkey-business of Nigerian politicians. The city of Ibadan is littered with roads and monuments named after former Governors. Makinde said he has not named anything after himself because he believes that is a decision to be taken by his successors if they consider him worthy enough. I thought that was a clever thing to say and do, in a country where when a state governor buys a school bus, he puts his name on it! Omololu Olunloyo, after whom the tourism park is named is most deserving of the honour. Olunloyo, now 89, Ph.D, St Andrews University in Mathematics, was Governor of Oyo State after Bola Ige, between October and December 1983 – three months - before General Muhammadu Buhari seized power with the barrel of the gun in December 1983. 
 
Previously, Olunloyo had served as Commissioner for Economic Development in the Western Region at the age of 27, and subsequently as Commissioner for Community Development, Education, Special Duties, Local Government and Chieftaincy Affairs and as Chairman of the Western Nigerian Development Corporation. Makinde has honoured him with a Tourism Park which also projects the cultural history of Ibadan with imagic, fine/applied and spatial arts. At the centre of the park is an open rotunda amplified with the metallic sculpture of a selection of Ibadan heroes: drummers, Basorun Ogunmola, Latoosa, Efunsetan Aniwura, Basorun Oluyole – each representing significant and signifying moments in the history of the Ibadan people. The Park is designed as a venue for social events and conferences, with every space on the walk designed with murals about the people’s culture and sociology, including tribal marks and musical instruments. Not exactly a limitless space, so we asked the Governor about parking space, when eventually the Park becomes functional. He showed us a large plot of land on the other side of the road where a multi-layered parking space would be built, and linked to the main park with a footbridge. As a student of culture, the semiotics of spaces, leisure and culture, I was naturally excited. There were many other projects that we saw that showed that the Ibadan city of today has grown beyond and better than its iconic description by J. P. Clark the poet in his 1965 poem where he said of Ibadan: “Ibadan/running splash of rust/ and gold-flung and scattered/ among seven hills like broken/China in the sun” The rust of old is gradually being replaced by upper middle-class estates and expensive roofs. No wonder many Ibadan denizens think Lagos is all show and no class.
 
Our next stop was the 110 km Ibadan Circular Road which consists of carriageways, eight lanes, seven bridges, five interchanges and 29 box culverts. The project was actually started by Alhaji Lam Adesina when he was Governor of the state, between 2005 and 2008, Governor Rashidi Ladoja further re-designed the road. Other Governors – Adebayo Alao-Akala and Abiola Ajimobi also tinkered with the road. The plan is to encircle Ibadan city around four sections – South East (32.2km), North East (20km) North West (33 km), and South West (24 km), and thus link the road to the Ibadan Ife Expressway, the Moniya Train Station, the Oluyole Free Trade Zone, and connect motorists to Ile Ife without passing through the notorious Iwo Road, reduce travel time thereby and make it easier to and from Lagos, by easing age-long traffic jam. By March 2024, Governor Makinde had completed the 32.2 km stretch of the road. He took us to one of the interchanges, below which was the Ibadan-Ife road - a typical Federal Government Road. “I didn’t start this road”, he said. “I met the design, but as an engineer, I am determined to deliver it. My administration may not be able to take it all the way down to the entire stretch of 110 kilometres, but we will do at least about 75 kms of it and whoever succeeds me, can complete the remaining 35 to 40 kms.” He added that the plan is to make part of the stretch of the road a hub for estate and business development. “But when we launch that, it would be proper development. Nobody will be allowed to build shanties anywhere around here. No shanties,” he said. “Many people did not believe that we were serious about this project may be because they think a state government cannot build a road anew. Even when we started, people were encroaching on the right of way, erecting structures on government land, not believing that the road would ever be built. As we worked on the road, people were roofing houses and constructing. But now that they see that we are serious, they are jittery. If we want to follow the rule of law, we will demolish all their structures and not pay compensation, but I cannot do that. We will still have to help our people.’ 
 
Journalists like to ask questions. “Mr. Governor, I think we can conveniently call you Mr. Infrastructure”. During the 2023 re-election campaign, Makinde’s media people had rolled out a catalogue of his achievements under the handle @FeedbackOYSG crowing everyday about 60 model schools, renovation of 209 primary healthcare centres, purchase of additional vehicles for Oyo Amotekun and other security agencies, and the reconstruction/ rehabilitation of roads – Iseyin-Fidipote-Ogbomoso, Moniya-Ijaiye-Iseyin Road and Oyo-Iseyin Road, OYSEMA, OYSROMA and so on. In response, the Governor said: “To tell you the truth, I actually do not want to be known as a Governor who built roads or provided infrastructure. That is normal government work. I would prefer to be known as a Governor who built institutions. This is why we are setting up an agency that is like MAMSER in Oyo State. Professor Jerry Gana has been invited to come and launch it for us on Tuesday. Oyo state has a history of pioneering institutions. This state started the Road Safety Corps with Professor Wole Soyinka. The Federal Government went and copied it and they made a mess of it. But this state must continue to do what it does best: build people and institutions.”
 
The Governor later excused himself. He rushed to the Olubadan event and returned in time for us to set out again. We went to see the Oyo MAMSER agency – Oyo State Mobilization Agency for Socio-Economic Development - and then went on to the Moniya-Iseyin road, and Iseyin-Oyo road, on our way to Fashola Farms, an agribusiness Industrial hub that the Governor says he considers very important. On the way to Iseyin, we travelled between portions of the road that had been rehabilitated by the state government, after long negotiations with Federal Government and we had the chance to compare what the Federal Government did previously with an old rickety bridge that would hardly take a wide-bodied vehicle. The same Federal Government, Makinde said, insisted that certain standards must be met if the state must take over a Federal road. We saw the difference between the Federal standard and the Oyo state standard! We laughed. But the bigger revelation along the way was how the entire stretch towards Fashola Farms is made up of farms on both sides of the road: cassava, tomatoes, vegetables, with Governor Makinde boasting that agribusiness thrives in Oyo State. We even saw Obasanjo Farms to the left, stretching far into the distance. I observed however that many of the farms, with the exception of about three, had no fences, just open farms. So, why does anyone complain about cattle herders destroying their farms? I would assume that farmers have an obligation to protect their property, by just fencing the perimeter. “Cost”, both Prince Dotun Oyelade and Chief Bayo Lawal explained to me. “Farmers take loans to set up farms. How many of them can afford to use bank loans to build perimeter fences? But we have Amotekun in Oyo State. This state is very safe.” Still along the way, we saw a factory that produces brown sugar. “When we fixed this road, the owner of this factory was encouraged to return. Activities also resumed at Obasanjo Farms,” Makinde said.  
 
We finally made it to Fashola Farms. Fashola? BRF? Former Governor and Minister? Only to be told that the whole of that area is called Fashola, and that it is the host community that insisted that the project should be named after the community. The Farm Settlement was actually established, again by Awolowo in the 1950s, over 1, 000 hectares of land, run by about 10 agri-investor companies, planting all kinds of agricultural produce. Makinde revived it. Unlike the farms we saw on the way, this particular settlement is fenced all round. We saw a tomato nursery. We trekked all the way down to a ranch, where we saw fat, well fed cows, promenading luxuriantly inside a fenced space with lush grass. They didn’t look aggressive at all. We retired in the evening to dinner, within the same neighourhood with drinks provided by Bola Okolie’s Bonix Drinks, comedy by MC Ajele, and good music by a Dee Jay. Very early on Sunday morning, I was back in Lagos…
Last modified on Tuesday, 11 June 2024 05:35