If there is one person who has defined avant-garde nightclubbing in Nigeria, it is the one and only Ken-Calebs Olumese, known to his legion of fans and admirers as ‘The Guv’nor’, Nigeria’s unofficial 38th Governor. Not of a State, no; nor of our apex bank, The CBN. It is his own nom de guerre conferred on him by popular public acclamation and consensus, albeit informally. How did this come about? How did one man transcend the statutory (and indeed, constitutional) strictures to appropriate to himself so effortlessly what so many have deployed life and limb (not to mention financial fortunes) to acquire: the ‘right’ or - more correctly, privilege – of being addressed as a ‘Governor’ (even if, in his case, it is stylized as ‘Guv’nor’v)? It is a long and interesting story, but the occasion of his eightieth birthday is as good an opportunity as any for a historical excursion, a trip down memory lane, into the remarkable life and times of Chief Olumese.

Our celebrant made his earthly debut on the 27th day of May 1944. From his relatively humble beginning (his father was a priest) in the sleepy town of Ekpoma, in Edo State, his initial inclination was to follow his father’s footsteps into priesthood. This was sequel to his education, first at Western Boys High School, Benin City, followed by Hussey College, warri. He subsequently worked with the Federal Ministry of Information from where he was seconded to become the Personal Assistant to the Executive Director of FESTAC 77. Thereafter, he became a Medical Visitor with a Paris-based international pharmaceutical firm. He then transitioned, to becoming, first, a Medical Representative of the firm, then its Marketing Co-ordinator; then Manager, Finance and Administration, and finally, as an Executive Director.

Having reached the zenith of a reputable corporate organization (Roussel Nigeria), Mr. Guv’nor bowed out gracefully and left to pursue his long-held dreams and his desire for self-actualization: to establish his pet project – a nightclub and corporate events centre. This was what prompted him to launch the Niteshift Club at Opebi, Road, Lagos, in 1988. The first of its kind then in Nigeria and the West African sub-region, it boasted of all the facilities and ambience of similar leisure and recreation centres anywhere in the world.This was deliberate, as Chief Olumese set out to target the creme de la creme of the society – the best of the best and, he succeeded. They came in droves, deserting older,

more established nightclubs. The Coliseum (as it was later known) became the nightclub to beat. It set the bar and No. 34 Salvation Road, Opebi, Ikeja, Lagos – its address – became the entertainment capital of Nigeria, not just Lagos. This remained so even after the country’s capital was moved to Abuja in 1991. It was not uncommon to find scores of businessmen (and women) and others trooping from Abuja on Fridays to spend their weekends in Lagos, just because a non-political, non-institutional Chief Executive, our very own Guv’nor, had a “jam” or two (events or programmes) planned at the Club/Coliseum. So famous was he that he became synonymous with first-rate entertainment, event hosting and nightclubbing. To be sure, Olumese did not invent night life or night clubbing in Lagos; but for over three decades, he reshaped it and accorded it its gravitas.

His Coliseum outfit became the place to see and be seen. Presidents (including Jerry John Rawlings of Ghana), State Governors (real Governors!), Captains of Industry, name it: they all flocked to Niteshift and the Coliseum. Very few of them, however, knew the amount of industry, hard work, dedication, commitment, sacrifice and benevolence (of friends and well-wishers), which contributed to making the club the success it was. From an isolated, lonely, decrepit marshland, the Guv’nor spent a fortune (five times the cost of the land itself) sandfilling it alone. This was followed by the colossal cost of erecting the physical structure and ancillary works which is the imposing edifice that we all recognize today.

The choice of the name of the club’s make-over (from Niteshift to the Coliseum) was deliberate: a brilliant stroke of marketing ingenuity of a genius as it echoed a cavernous structure in Ancient Rome. Even though its Nigerian ‘replica’ does not match its famous namesake in size, it arguably rivals it in style, grandeur, panache and appointment. Standing on a mere six pillars (just like that of Rome), its uniqueness is all-embracing: from the designation of its attendants (called ‘hosts’, not ‘waiters’ or ‘waitresses’), to its patrons (called ‘guests’); to disc jockeys (called ‘music presenters’); to its restrooms (called ‘vanities’); and finally, its door-keepers (normally called bouncers, but whom it calls ‘first men’).

Talking about appellations, Olumese’s moniker of ‘Guv’nor’ was also deliberate: it was, by his own admission, self-chosen, but with a spin, in terms of spelling, to distinguish it from the 36 State Governors in Nigeria and the CBN Governor. This is why he is the 38th Governor.

Even though a rose by any other name would smell just as sweet, however, it would be a mistake to think Mr. Olumese’s outfit is all about form and not substance - because it is not. There is far more to it than that, as it is more than the sum of its parts. This accounts for its longevity and durability over the years, when its rivals have since folded up and gone into extinction in a field that is notorious for its high mortality rate. So, how did Olumese sustain it, to become, effectively, the Mohican; the last man standing in elite entertainment exclusively targeting the discerning? The answer must be in Olumese’s sheer organizational wizardry and acumen, which ensured that his club was scrupulously run in line with international best practices, as is obtained in the entertainment capitals of the world. These rules were religiously and uniformly applied to all: guests, staff and even himself – without

discrimination.

Mr. Olumese was very clear from day one about his target clientele. He set out to establish an outfit that was not an all-comer’s affair. No. It was not for the hoi polloi – for every Tom, Dick and Harry. He was  unapologetic about this: his focus was the Upper-Middle Class, the Upper Class and the Super Upper Class. This model was so successful that it was followed by other entertainment organizations (such as, Ovation Magazine). Finally, he shrewdly ensured that, apart from nightclubbing, other services were also offered by his organization.

These include hosting corporate meetings, conferences, seminars, exhibitions, fashion shows and even children’s parties. The last was particularly a master stroke as its strategy of ‘catch-them-young’ ensured that some of the children who attended those parties, grew up to join the club, and they – in turn – brought their own children to such parties thereby securing a potentially endless generation stream of loyal customers.

Such satisfied customers are legion, with some bearing customized identifiers called ‘Glamour Cards’ which were upgradeable to Gold Status. Such is the class and panache which Mr. Olumese has come to symbolize and for which he is justly recognized. This came, recently, this year, in the form of a well deserved Lifetime Achievement Award conferred on him by organizers of the Silverbird Man of the Year Awards, belying the saying that a prophet has no honour in his homeland (Mark 6:4). This is one prophet honoured in his home. That singular event was a richly deserved reversal of roles of sorts, as it was usually Mr. Olumese who habitually celebrated others at his Club’s “Grand House Reception”. On those ocassions, he hosted special guests (successful Nigerians, such as captains of industry, opinion leaders, entertainers and sportsmen and women). While those receptions were,

strictly speaking, not award ceremonies, they however afforded the guests and his club’s patrons unique opportunities to mix and fraternize which (for many of the former) were opportunities of a lifetime. Such guests were as illustrious as they came, including the likes of Senate Presidents, Ministers, State Governors and even former Ghanaian Leader Ft. Lt. (later President) Jerry Rawlings. A special guest was normally put on the hot seat with Rueben Abati and Taiwo Obileye grilling them. A case of intellectual fisticuffs amidst wining and dining. I was one of such guests; praise God.

Chief Olumese’s success is all the more remarkable because he did not acquire any special proficiency prior to plunging into nightclubbing. He simply learnt on the job and his spartan self-discipline, work ethic and natural inborn flair seem to have done the trick. That’s what made his club tick. But no good thing lasts forever. In his case, Mother Nature (in the form of age) has taken its toll – which is what we are presently celebrating: all of four scores! Wow! Incredible, because the Guv’nor is still as sprightly as a spring chicken. He does not use prescription glasses, nor a walking stick; not even a cane. He possesses elephant memory which is razor-sharp; and so are his wits.

The vagaries of time have however forced him to cede the running of his beloved club to another, equally capable outfit, in order to ensure the confirmation of his legacy. It was, however, merely, leased out, not sold as was popularly rumored, ensuring that his legacy outlives him for generations unborn. As the one and only 38th Guv’nor in Nigeria who was neither elected nor appointed by the people, Mr. Olumese has carved a niche which remains peculiarly his own with his own people.

There is no other like him in the entertainment world. He is nullus secondus. In the twilight of his earthly sojourn, here is wishing this unusual man of grace, style, effervescence, class and panache, God’s grace and even more blessings. You are a rare gem, sir. They do not make them like you anymore. We can confidently say that you came,

saw and conquered (vini vidi vici) the terrain of nightclubbing and entertainment. You bestrode that field like a colossus and, indeed a titan.

You are one of a kind. Congratulations and many happy returns. Nigerians are proud of you!

“So, what do I get for my labour and when?”

That was often the next question by the hitherto “public-spirited” contributor who, after getting published twice or thrice, had apparently started to bask in sudden “fame.” S/he would become less shy.

As the manager of a start-up national newspaper some 16 years ago, such solicitation — legitimate, no doubt — from many a stringer was never easy for me to consider. It simply meant further tightening the fiscal noose around our slender exchequer amid fiercely competing costs.

The operating climate hardly left you an option. However formidable your editorial faculty, there was always some external contributor who wanted to add that “extra something.” They sometimes bring illumination in uncharted waters. Let us face it: other than those pushing special “interest”, it would take exceptional altruism — if not material comfort — for a good many others to readily agree to invest ample time and energy to write for free for long.

If compensating such a category outside the normal staff was financially tough 16 years ago, one can only imagine tougher choices current media managers now have to make under a far more asphyxiating operating condition today.

Circulation figures are crashing, while production costs are mounting stratospherically. Added to the troubling mix is the sheer “outlawry” of the new media, which seems to normalise intellectual theft, whereby stories are brazenly lifted by “e-rats” from the established traditional media without the minimum courtesy of attribution.

It is why Azu’s soon-to-be-unveiled offering entitled,Writing for Media and Monetising It, is, in my view, a game-changer for the media industry. The book outlines a sustainable win-win balance for platform-owners and content providers.

The plight of creators in the music industry is different. Thanks to music streaming platforms like Spotify, for example, Nigerian musicians of diverse genres shared N25 billion royalties in 2023 alone. This is apart from revenues from other platforms like YouTube music, Apple Music, Amazon Music, among others. A significant shift from the recent past, when musical creators virtually slaved for pirates at Alaba market, Lagos.

But as things now stand, media veterans can only recall with nostalgia the relative “boom” enjoyed before the crunch came. As an intern in Concord Press in the early 90s, I made steady income from contributions to its three titles weekly. That created an extra incentive to be prolific. But such opportunities have dried up today as most media houses struggle to pay staff salaries. Stringers are largely on their own.

Azu’s book, arguably the most audacious effort yet to bridge the gap between editorial business and editorial independence, is the fruit of almost forty years of hands-on experience and practice. The multiple-award-winning columnist is giving away practical secrets, curated in a 259-page tome, not just on how to ascend career zenith, but also secure financial success for anyone fascinated by the possibility of the written word.

What’s more? His nugget, with an enthralling foreword by Dapo Olorunyomi, is further garnished with success tips from other accomplished media professionals he had interviewed including Nigeria’s only Pulitzer Prize winner, Dele Olojede.

If someone offers to clothe you, it is axiomatic that you first evaluate the condition of the shirt on their back. Azu surely lives his words. Of course, he is perhaps not just the most syndicated columnist in Nigeria today but also the one with the most bylines in reputable media addresses across continents.

Those close enough to him will attest that he is, therefore, a mobile signage of the prosperity he preaches… (In order not to expose a dear friend unduly to the predatory proboscis of the tax-man, let us stop there.)

But suffice to note that Azu’s confident smile, that Kwale (Delta) swagger, is partly rooted in forex harvested from such affiliations offshore. As a buddy of more than thirty years, I should know.

I think Azu confesses this a little bit on page 89: “I have written articles for a fee, and also for free, for the Argentina-based Clarin magazine; Press 24 and Mail & Guardian in South Africa; The Ghana Chronicle; and also, for online platforms such as Daily Maverick in South Africa; and the Europe-based Indepth News, and more recently for Bird, a South African-based private-owned news agency, amongst others.”

To play in that elite league, you have to get a copy of Writing for Media and Monetising It.

Azu’s prescription should, in fact, stir up a new consciousness in the larger literary community for just compensation for those engaged in the knowledge economy. Perhaps, I should share a personal story to illustrate this point.

At an event in the United States not too long ago, an acquaintance I was introduced to marveled, after a quick, on-the-spot online check on my past works and he found that there were over 197, 000 views of a piece entitled “Regulating Anambra’s Obituary Economy” on just TheInterview.com alone.

“Men!” he exclaimed. “You must be earning fantastic bucks weekly from merely writing if such a mammoth number follow you on just one platform alone. I can see dozens of platforms publish you weekly and simultaneously too.”

That should happen where there is a strong culture of the media economy and reward.

However, I disappointed my acquaintance by reporting that writers don’t yet have the structure in Nigeria to help derive a just compensation for their creativity and sleepless nights; the sort of opportunity Spotify now creates for Nigerian musicians.

On the contrary, writers enthusiastically forward their works to platform-owners (traditional and new) to use for free as “public service.” Otherwise, widely read and syndicated weekly columnists in Nigeria like Segun Adeniyi, Lasisi Olagunju, Sam Omatseye, Reuben Abati, Simon Kolawole and Festus Adedayo would be multi-billionaires today.

But with Azu’s prescription, things are not likely to remain the same again.

Louis Odion, a former commissioner and also presidential aide, is one of Nigeria’s most accomplished journalists

I had planned to continue with the conclusions of my reflections on the chaotic presidency of our current leader especially when the presidential communications office touched off more chaos last week on the eve of their first year in office and 25 years of unbroken democratic dispensation.

Most of my valued readers including some respected scholars had earlier advised me to continue to suggest to the chief executive of the federation on how to fix the chaos his leadership style has triggered. I had a draft until two related issues arising from the chaos in the presidency led to fresh chaos within the leadership of our National Assembly that actually advertised a celebration of 25 years of democracy in Nigeria.

The celebration notice actually roused my consciousness and it was taking some steam out of my curiosity on why our representatives hurriedly passed a law to adopt a former national anthem written by a foreigner. I was wondering why there was no thorough debate and public hearing on such an important national cohesion and orientation issue (national anthem) when an item on the 25 years of democracy event advertised by the National Assembly, notably commissioning of a Library and Resource Centre within the construct of a joint sitting of the National Assembly caught my attention.

Although Bayo Onanuga’s statement to the effect that the president was going to address the joint session of the federal legislature as part of the celebration of democracy had touched off another commotion in the media when the person who always claims to be the chief spokesperson of the president, Ajuri Ngelale went overboard by denouncing Mr. Onanuga’s statement as unauthorised. And so a more bizarre decision of the National Assembly – naming their brand new library and resource centre in honour of the head of the executive arm of government can’t be ignored.

For me, the decision of the National Assembly leadership to name their library after an incumbent president should have attracted more reactions than all other chaotic offerings at the time of celebrating 25 years of unbroken sessions of the National Assembly. I had thought that no matter the troubles that we have had in the last twenty-five years in this anything-is-possible country, a programme of even a weeklong events by the National Assembly should be worth any while. Having been part of the surviving journalists who have followed the National Assembly’s liaison office from an office in Wuse zone 1, to the International Conference Centre, Abuja where they were hibernating before the inauguration of the First Session of the Assembly on June 4, 1999, I was interested in a series of well planned activities to mark the 25 years of keeping the ‘militicians’ away from arena of political leadership. I had thought the Chairman of the Joint Session of the National Assembly and President of the Senate, Senator Godswill Akpabio and the Deputy Chairman of the Joint Session and Speaker of the House of Representatives, Honourable Tajudeen Abbas should have organised a purposeful weeklong activities where they should have recognised and honoured some of the old legislative officers who began the building blocks of the bureaucracy of the National Assembly such as Malam Ibrahim Salim, Alhaji Ibrahim Arab, Mr Yemi Ogunyomi, Salihu Maikasuwa, Olayide Adelami (Now Deputy Governor, Ondo State), etc. They should have hired event managers who would have worked out beautiful and historic events that would have relived sweet memories of the making of the National Assembly in 25 years. There would have been exhibitions of so many photographs and voices of some resourceful journalists and resource persons who have covered the Chambers and bureaucracy of the National Assembly. They would have published the Hansard/Verbatim Report of Proceedings for pubic presentation.

There would have been documentaries to showcase the majesty of democracy through the National Assembly, easily the most remarkable institution and symbol of democracy. If they had strategically planned this event through a genuine event committee, they wouldn’t have hurriedly named their most important monument after the head of the executive they are elected to put on his toes through oversight and the public purse the constitution empowers them to protect.

And so here is the thing, this is a time to tell Senator Akpabio that the office he is holding in trust as President of the Senate is too important to be used anyhow, too sacred to be deployed to serve personal interest of the President, the head of the executive arm. That office makes him N0.3 citizen in the federation’s order of national precedence. Akpabio who achieved prominence in his capacity as Governor of Akwa Ibom State should be seeking significance at this time of national crisis. The nation may not be boiling at this time but there is fire already on the mountain except that no one seems to be on the run as our worthy daughter and artiste Asa once mused in a song.

First, changing our national anthem to reflect what President Asiwaju confirmed at the weekend as “my priority” is absurd and preposterous. Why was there no public hearing on such an important national issue? Why was the bill that denigrates our ingenuity and seeks to celebrate colonial heritage rushed because the president’s interest, not public interest is involved? A scholar and columnist has aptly described the strange capitulation as a “national self debasement.” That is what it is. And all members of the National Assembly on the platforms of APC, PDP, Labour, SDP, APGA should take responsibility for that tragic error and reproach they just imposed on the nation.

Second, in this our representative democracy model, where was the decision to name an important knowledge institution such as a Library and Resource Centre of our country’s parliament after an incumbent president?

So, no one in the committee reminded the powerful sycophants who proposed the idea that the library of the National Assembly is supposed to be one of the most important monuments in the parliament? What is more, nobody within the leadership of our federal legislature could suggest that some of the iconic figures in our country’s fight for democracy should have been remembered? No one could remember significant legislators such as the late Anthony Enahoro who in a pre-independence legislature moved the first Motion for Independence? Would an “Anthony Enahoro Library and Resource Centre” not have been an ideal monument? What of Senator Joseph Wayas or Ume Ezeoke Library to put an imprimatur of parliament on the resource centre? Why didn’t they remember even the first President of the Senate of this dispensation of 25 years, Senator Evans Enwerem? What of the first Clerk of the National Assembly’s first Session, Ibrahim Salim? Do these people remember them? Did they remember there was a Clerk, National Assembly who actually held all the positions in the two legislative chambers, namely Deputy Clerk, House of Representatives, Clerk, House of Representatives, Clerk Senate, Deputy Clerk, National Assembly, (DCNA) and Clerk, National Assembly? His name is Oluyemi Ogunyomi? Did they remember the first authentic Speaker, House of Representatives, Ghali Naaba? Why didn’t they have institutional memory to remember a famous Radio Nigeria journalist, the late Isa Idime, (Igala) who popularised parliamentary reporting through his daily evening programme: “Democracy in Action” during the Second Republic? In a good democracy, such iconic figures can be honoured by naming institutions and monuments after them.

So, Senator Akpabio and Honourable Abbas should explain to the nation the political sense and calculations that led to the naming of their first “well –equipped” library after the head of the executive arm of government. They should note that their two actions on the national anthem and naming of the library of our Congress after the head of another arm of government is a tragedy for the democracy they should be celebrating.
I hope someone can remind our National Assembly presiding officers who take all these arbitrary decisions that the power of the Congress of the United States is largely in their library, easily one of the best equipped in the world. There is nothing on earth you want to research on that you can’t obtain from that remarkable library. No agency or arm of government can concoct ‘anyhowness’, any data, any documents and dump on the Congress of the United States. All public officers and researchers, scholars know the power of the Library of Congress supported by another powerful monument, the Budget Office.

On May 21, 2023 here, I wrote an article on the expediency of maintaining federal character balance in the leadership of the National Assembly in the world then. In the article titled, “NASS Leadership: Who Is On Nigeria’s Side?”, I had quoted the following as an opening statement:

‘All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not’.

‘Some of you say, "We can do whatever we want to!" But I tell you not everything may be good or helpful’.
(I Cor. 10:23)

I quoted various English versions of these same very important ancient words to the very inordinately ambitious politicians who I said then “… do not care about the very delicate and fragile nature of this federation… They don’t care if Nigeria comes to harm again as long as they have their way. They are on the march again. They do not care if the country goes up in flame again in the name of political ambition. They don’t believe the master strategist and leader of leaders who told a lot of carefree believers before that, some of you say, ‘We can do whatever we want to’ But I tell you not everything may be good or helpful…’

And so today, I want to repeat my May 21, 2023 counsel (from above) to the President of the Senate Godswill Akpabio and Tajudeen Abbas, the Speaker of the House and other leaders of the National Assembly that indeed “everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. When amplified this means: All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive…” They should always consider public interest above their own interest. They should always remember that Senator Ahmad Lawan and Honorable Femi Gabjabiamila were also serving the interest of the then President Mohammadu Buhari instead of public interest. Don’t tell me where they are. Tell me where we are in Nigeria because some leaders served personal interest.

Responding to minimum wage impasse, Mr Osita Okechukwu appealed to Organised Labour to desist from the danger of throwing away our Baby-Democracy with Bathwater; as the indefinite strike could destablise the economy, spiral into unintended consequences and harm our fledgling democracy.

Okechukwu agreed with Organised Labour that the labourer is entitled to living wage, especially in the midst of stagflation and declining living conditions; however he advised labour to adopt house ownership for every worker as middle ground, to augment the N60,000 offered by government and the private sector.

He argued that rent is one of the items in Abraham Maslow’s hierarchy of needs, which is tearing the hair of workers nationwide, as workers spend one third of their disposal income on shelter related matters.

Okechukwu added that house ownership gives workers inner peace of mind, improves living conditions and encourages productivity.

He accordingly called on President Tinubu to as matter of urgent national importance to retool his Renewed Hope housing program and embark on house ownership for all workers nationwide as alternative to unaffordable minimum wage.

“Mr President house ownership for all workers is the doable middle ground in this impasse, as workers over the years have been contributing 2.5% of their salary to the National Housing Fund; all that is needed is Federal, State, LGA and private sector’s supplement.” Okechukwu opined.

He maintained that the N497,000 is unaffordable, because more than ten states either could not or had blatantly refused to pay N30,000 till date.

“Whereas one agrees with the working people that there is economic hardship and declining standard of living; albeit ownership houses is the middle ground in this impasse and better than more liquid cash which could spiral hyperinflation out of hand and lead to mass retrenchment of workers”. Okechukwu retorted.

Okechukwu finally appealed to the organised labour to remember the blood and tears shed decades ago by our compatriots enroute our return to democracy; therefore we should not in vain throw the Baby-Democracy away with Bathwater.

Nigeria is undergoing a series of economic reforms designed to revitalize its economy for long-term stability and growth. These reforms have introduced shocks to the system, resulting in temporary financial hardships while, Nigerians remain hopeful, anticipating that these reforms will ultimately lead to improved economic conditions. Analysts have scrutinized the current government's performance over the past year using various indices such as GDP, GDP per capita, inflation, exchange rates, and external reserves. These metrics do not give a complete insight into the country’s socio-economic well-being.

Gross Domestic Product (GDP) measures the total value of goods and services produced within a country over a specified period. GDP per capita, which divides GDP by the population, offers an average economic output per person. However, GDP as an indicator is increasingly viewed as limited in its ability to reflect true economic wellness as it does not consider critical factors such as income distribution, unemployment, and economic sustainability. Consequently, a higher GDP or GDP growth rate does not necessarily signify superior economic performance or wealth. In some cases, a high GDP growth rate may be driven by unsustainable practices or a disproportionate focus on expanding specific sectors, rather than fostering holistic and inclusive economic development.  

A country's external reserves are crucial for managing economic shocks and maintaining foreign exchange stability. Large external reserves act as a safety net, increasing foreign investor confidence and potentially attracting more foreign direct investment. However, concentrating solely on building foreign reserves can have drawbacks. For instance, a country might prioritize reserves over investments in critical areas such as education, healthcare, and infrastructure, which are essential for long-term development. Balancing the accumulation of external reserves with necessary domestic investments is vital to ensure sustainable economic growth and overall national well-being.

The value of a country's currency is influenced by various factors including the value of external reserves, interest rates, economic and political stability, balance of trade, and economic policy. Some countries allow their currency to float, determined by market forces, while others peg it. There is a common misconception that a stronger currency signifies a stronger economy. Japan and China, despite having large and robust economies, do not have the world's strongest currencies. High-export countries may prefer a weaker currency to make their goods more competitive internationally. Thus, currency value alone is not a definitive measure of economic wellness.

Inflation is the rise in prices for goods and services. While high inflation can erode purchasing power, moderate inflation can signal economic growth and increased consumer spending. However, uncontrolled inflation can lead to economic instability. Nigeria's current high inflation rates are concerning, but the government's efforts to control inflation and increase the national minimum wage could help mitigate its negative impacts. Therefore, while inflation is an important metric, it must be understood within its broader economic context.

Fiscal deficit occurs when government expenditure surpasses revenue which often evokes concerns about economic stability. However, it is crucial to recognize that a higher fiscal deficit does not inherently signify economic challenges. It can result from prudent investments in essential sectors such as education, healthcare, infrastructure, and responses to emergencies or economic downturns. Deficit financing is a strategic tool for stimulating growth, supporting job creation, and bolstering economic resilience.

Looking beyond traditional economic indicators is imperative for assessing a country's wellness. The Human Development Index (HDI), which incorporates life expectancy, education, and per capita income, offers a more holistic perspective on well-being. Similarly, the Gini coefficient provides insights into income inequality, with lower values indicating a fairer distribution of wealth. Additionally, the poverty rate highlights the proportion of the population living below the poverty line, while the unemployment rate reflects job availability. These indices, alongside others, such as environmental sustainability measures and social progress indicators, contribute to a more nuanced understanding of a nation's overall welfare.

While Nigeria may exhibit higher inflation rates and fiscal deficits to GDP ratio than Ghana, alongside lower GDP growth and GDP per capita figures, these metrics alone do not signify Ghana's socio-economic superiority. A holistic evaluation encompassing a range of economic, social, and environmental indicators is imperative to ascertain the true state of each nation's wellness. Thus, any declarations regarding Ghana's superiority over Nigeria should be approached cautiously, recognizing the multifaceted nature of the factors influencing overall prosperity.

Author: Kenechukwu Aguolu FCA, PMP, CBAP

Business Analyst | Project Manager | Chartered Accountant | Public Affairs Analyst

Abuja, Nigeria         This email address is being protected from spambots. You need JavaScript enabled to view it.

The Escapades Of Abisogun is a mesmerizing historical fiction novel that whisks readers away on an unforgettable journey through the life and times of Abisogun, a legendary African warrior from Yoruba culture. This epic tale masterfully chronicles Abisogun's odyssey from his humble beginnings to his rise as a formidable force on the battlefield, and ultimately, to his poignant legacy as a champion of justice, a symbol of hope, freedom advocate, emblem of resistance, and bravery at its peak.

Abisogun is not a visionless leader and not a warrior who fights just to oppress others; rather he is self-sacrificing and always eager to fight, though altruistic and public-spirited. Protection, safety and welfare of his people has always been the prime goals.

Abisogun's story is a powerful exploration of the complexities of human nature, as he embodies both the fierce bravery of a warrior and the vulnerable sensitivity of a poet. His extraordinary combat talent and fearless approach make him a legendary figure in his time, yet his contradictions also lead him down a path of self-discovery and growth. As he navigates the treacherous landscape of war, politics, leadership, and personal relationships, Abisogun grapples with profound questions about the nature of justice, the cost of heroism, and the enduring power of love and friendship.

Through Abisogun's escapades, readers will delve into the rich cultural heritage of Africa, particularly the Yoruba culture and traditions. They will discover the intricacies of pedigree and panegyric poetry, chants, and songs, which reveal the depth of Yoruba culture and its significance in Abisogun's life. They will explore the art of warfare, which Abisogun masters with precision and skill, yet also struggles with the moral implications of violence. They will witness Abisogun grappling with the honor of bravery and the shame of cowardice as he confronts his own fears and doubts.

Readers will also encounter ancient African wisdom and proverbs, which offer timeless insights into the human condition and Abisogun's journey. They will experience the beauty of true love and friendship, which bring joy and meaning to Abisogun's life, yet also pose challenges and heartbreak. They will see Abisogun confront betrayal, justice, and heroism head-on as he fights for his people and his beliefs, embodying the epitome of resistance, pride in valor, and the supremacy of wisdom above welfare.

As we embark on this unforgettable journey through the chronicles and adventures of Abisogun, this captivating novel is a testament to the transformative power of storytelling, inviting readers to immerse themselves in a richly detailed and vibrant world that will leave them inspired, transformed, and forever changed.

Abisogun's legacy of upholding justice and equitability, emancipation and self-sacrificing serves as a powerful reminder of the impact one person can have on the world. His story is a proof of the human spirit's capacity for courage, resilience, and growth, and a validation that even in the face of adversity, we have the power to shape our own destiny.

Join Abisogun on his epic journey and discover the triumphs and tribulations of a legendary warrior, the convolution of human nature. Get ready for the beauty of African culture and the perennial wisdom of  African axioms. Let us be inspired by his story, and let us remember the transformative power of storytelling to captivate, inspire, and transform us.

The author, Dr. Samuel Olanrewaju Bill, is a multifaceted professional with expertise in writing. A novelist, poet, and author. Published by Spectrum Books Limited, a reputable publisher who has published books of great authors like Professor Wole Soyinka, Chinua Achebe and many more. The book was officially unveiled at Transcorp Hilton Abuja on May 11, 2024. So far, the book has received positive reviews from many scholars across the country.

The Escapades Of Abisogun is available at many leading bookstores in the country both physical store and online. Such as Rovingheigths, Sunshine bookseller and Bookseller limited. It is also available on Amazon. Get your copy today as  the author eagerly awaits readers' reviews.

If you can’t take a joke or see the funny side of every situation no matter how stultifying, your Nigerian-ness is suspect. This is the land of the happiest people on the planet. One day, one wonder. Every frown eventually creases into a smile. A Nigerian will tell you that,“I can’t come and go and kill myself because of any problem”. He deploys humour to neutralise latent tension, making lemonade out of the lemon of his circumstances.

Nobody outside the inner sanctum of power saw the change of the Nigerian national anthem coming. The issue was not even trending at the time the government decided to spring it out like a jack-in-the-box. The speed of the passage of the bill to revert to the old colonial anthem must rank among the fastest in the history of the legislature in Nigeria. And the president signed it into law immediately to press it into service without further delay.

OLD ANTHEM RESURRECTS

And the old anthem written by British expatriate Lillian Jean Williams with music composed by Frances Berda, became the new — just like that?
Arguments are still raging on both sides of the divide as always. Senator Shehu Sani argues that,

“Tampering with or changing the National Anthem or National Pledge of Nigeria should be done after wider public consultation and should be factored in the process of constitutional amendments.” In the same vein, the Country Director of Action Aid Nigeria (AAN), Mr. Andrew Mamedu, in an interview with Daily Trust on Sunday, said the bill to revert to the old National Anthem “is an absolute misplacement of priorities and an abuse of legislative privilege”.

On the other hand, the Director-General of the National Orientation Agency (NOA), Lanre Issa-Oninlu, supports the change because the colonial anthem was more action oriented than the one introduced by the military government in 1978. “it’s important that you have an anthem that connects with your sentiment; that calls you to action so that when carrying out those actions, the impact of the anthem will now reflect in our lives”, he told Trust TV’s Daily Politics.
To remove the ‘bite’ from the acidic comments of those against the move, local musicians have bombarded the internet with their own hip-hop, juju, Fuji and afrofunk versions, complete with titillating dance steps. It is amazing how an anthem that had been consigned to its colonial grave as one of the relics of our past, has suddenly risen to supplant its post-independent successor.
Some people say they don’t particularly mind the return of the colonial relic because of its evocative words:

“Though tribe and tongue may differ, in brotherhood we stand…”
And, “Help us to build a nation where no man is oppressed…”
Every attempt by legislators to make even the minutest change to the old anthem was rebuffed by the assembly leadership. For example, when senator Oshiomhole complained about the psychological association of the word, “Native” in the anthem, his complaint fell flat. But a cursory look at the Webster’s Dictionary confirms the following about the usage of the word, native:

PEJORATIVE WORDS

“In contexts such as a native of Boston or New York in “the summer was too hot even for the natives”, the noun ‘native’ is quite acceptable. But when it is used to mean ‘a non-white original inhabitant of a country’, as in “this dance is a favourite with the natives”, it is more problematic. This meaning has an old-fashioned feel and, because of its associations with a colonial European outlook, it may cause offence.” Bluntly put, the word ‘native’ has derogatory connotations which may have been acceptable in the 1950s but certainly not so in 2024.

The other word that has set computer keyboards pounding on account of its possible connotations is ”tribe”. In the popular imagination, tribes reflect a primordial social structure from which all subsequent civilisations and states developed. Anthropologist Elman Service presented a system of classification for societies which contains four categories: (a) Hunter-gatherer bands that are generally egalitarian; (b) Tribal societies with some limited instances of social rank and prestige; (c ) Stratified tribal societies led by chieftains (see Chiefdom); (d) Civilisations, with complex social hierarchies and organized, institutional governments.

This means that a ‘tribe’ is a more ‘primitive’ grouping of human beings than, for example, an ethnic nationality. You may say, what’s in a word? Well, words are the vehicles through which human feelings (including racism) are conveyed. Have you noticed that the word ‘Tribe’ is hardly ever used with regard to European groupings.

Writing in 2013, scholar Matthew Ortoleva noted that, “Like the word Indian, tribe is a word that has connotations of colonialism.” Survival International says, “It is important to make the distinction between tribal and indigenous because tribal peoples have a special status acknowledged in international law as well as problems in addition to those faced by the wider category of indigenous peoples.”

I admit to being sensitive to the continued use by our people of derogatory words inherited from colonialists. I flinch when I hear a governor talking about the stool of an Oba in his domain. In my books, our traditional institutions don’t have stools; they have thrones!

Away from all that, some Nigerians are grateful to the national assembly for saving them from what they saw as the tyranny of the former anthem as they recalled how they struggled in their formative years to learn its lyrics.

One “Donfaray” confessed that as a child, he didn’t even know that the Nigerian national anthem, “Arise, O Compatriots”, was in English language. He flaunted his childhood doggerel as follows:
Araiz oh companshon
Najuria skolobey
Tusa awa fadaslaaaa
witlo an anfre anfre
Dale shofo awahirosfa
Shaleba be invey
Tusa tusa amaachi
Wande shaban in frido
Pisan yuniti”

Well, to each generation its foibles. The children of today who have to learn the “Nigeria we hail thee” are luckier because of technological advancements, especially the contemporary developments in technology and mass communication.
As the passage of the bill for the recall of the old anthem was unanimous in both chambers of the national assembly, all serving legislators across political party lines ought to take ownership of the resort to the old anthem. For a change, for good or for ill, this issue is trans-party.

DUALISM

But that has not stopped the general public from noting that there is a spirit of dualism or ambivalence in the air, reminiscent of musician Sikiru Ayinde Barrister’s coinage: “Gbabí má gbabè, gbabè má gbabí” (Come hither, not thither; go thither, not hither.)

These fun-pokers on the internet claim that they are confused because the old Democracy Day of May 29 was the day President Tinubu chose to sign the bill on the new national anthem into law while the new Democracy Day of June 12 is less than two weeks away. According to them,

“The new democracy day is the old democracy day and the old democracy day is the new democracy day; and now we would have to explain to our children that we have two democracy days in Nigeria.”

They also note that the signing of the bill into law means that ,“The new National Anthem is the old National Anthem and the old National Anthem is the new National Anthem”. They say it is the social flu of the times we are living in for, if you just cast your glance towards Kano, “The old Emir is the new Emir and the new Emir is the old Emir”.

They also seize the opportunity to throw a jibe at the Buhari/CBN legacy of having two streams of legal currencies at the same time: “We are the only country in the world having two different types of banknotes for a single denomination”.
Now talking about the old and the new, if anthems were like humans, can anyone beat Nnamdi Azikiwe’s insistence on a careful distinction between a young old man and an old young man? Sing, Native, sing!

Fenerbahce have “started negotiations” with Jose Mourinho over their head coach role.
Mourinho, 61, has been out of work since being sacked by Roma in January.

Negotiations were revealed by the Istanbul-based club on public disclosure platform KAP, as part of a legal process to alert investors.

Fenerbahce parted company with previous boss Ismail Kartal on Friday, whose side amassed 99 points in the league last season but ended three points behind city rivals Galatasaray.
“Our company has started negotiations with Jose Mario Dos Santos Mourinho Felix for the post of Football A team coach,” the Fenerbahce post read.

“It is announced with respect to our investors.”

Should negotiations be completed, Mourinho’s task will be to help Fenerbahce to a first Super Lig title since the 2013-14 season.

The Portuguese manager has eight league trophies on his CV across four countries, England, Italy, Portugal and Spain – three with Chelsea, two with Inter Milan, two with Porto and one with Real Madrid.
He has also won five major European trophies, including the Champions League with Inter and Porto and Europa League with Manchester United.

Mourinho’s last piece of silverware came with Roma in 2022, when he led them to the Europa Conference League – the club’s first European trophy – and helped them reach the Europa League final the following season, which they lost to Sevilla on penalties.

He was replaced by Daniele de Rossi as Roma boss in January with the club ninth in Serie A – they eventually went on to finish sixth.

Mourinho is due to appear on TNT Sports as a pundit during the broadcaster’s coverage of the Champions League final on Saturday.

Fenerbahce, who have been Turkish champions a record 28 times, have finished runners-up in the past three seasons, with Kartal’s side losing just once and drawing six matches as they failed to stop Galatasaray claiming back-to-back titles.

• Vows tough action against violent non-state actors

• Directs security agencies to go after Aba killings’ masterminds

President Bola Tinubu talked tough yesterday on the sit-at-home action in the South East, labeling it treasonable.

He warned that decisive sanctions now await violent non-state actors like the gunmen who killed five soldiers at the Obikabia Junction checkpoint in Obingwa Local Government Area of Abia State last Thursday.

The soldiers were attacked by people the Defence Headquarters said were members of the Indigenous People of Biafra (IPOB) and the Eastern Security Network (ESN) during the sit-at-home called by IPOB to mark this year’s Biafra Day.

President Tinubu directed security agencies to fish out the masterminds and executors of the killings as well as those calling for sit-at-home.

The President said the exercise of restraint by security forces in dealing with violent attacks on its personnel should not be mistaken for weakness, pointing out that the federal government would not hesitate to take appropriate action when the lives of its security officers and men are wantonly wasted.

The President who put his thoughts on the constant abuse and attacks on state’s agents by the citizens they have sworn to protect, in a statement he personally authored last night, lamented the recent developments and expressed  his condolences to the bereaved families  and colleagues of the deceased, as well as the nation‘s security forces.

He said: “The slain soldiers were on peacekeeping duty in Aba, Abia State on Thursday when they were murdered, just two months after a similar tragic incident happened in Okuama in Delta State.

“These unwarranted barbaric and evil acts stand condemned and should never be condoned and tolerated in our country.

“I want to make it clear that the government of the Federal Republic of Nigeria and the armed forces have the capacity to crush violent non-state actors, making our communities unsafe.

“I urge security agencies not only to fish out the masterminds and perpetrators of the Aba attack but also those calling on people to stay at home. Their action is nothing but a treasonable offence.

“The fact that the security forces are exercising necessary restraints should not be mistaken for weakness.

“We are working to build a peaceful and harmonious society, but nobody should be under any illusion that the government will not act appropriately when the lives of our officers and men are wantonly taken.

“While my condolences go to the families of the five slain soldiers, their colleagues and the leadership of our armed forces, I urge other men and women on peacekeeping duty not to be discouraged by the unfortunate incident in Aba.”

 He noted that soldiers and policemen of the country have continued to make sacrifices for the safety of all Nigerians, adding that they do not deserve the sort of attacks on them in some recent isolated cases.

“Our soldiers and the police have the onerous duty to protect all of us from aggressors and non-state actors. Hundreds of them have paid the ultimate price in fulfillment of their duty, while some have experienced the indignity of being manhandled by the people they protect.

“They surely do not deserve the mindless attacks by unruly elements in our society.

“The federal government will come down heavily against those who have made it a habit to needlessly attack the officers and men of our armed forces.

“On no account should anyone, under any guise, have the audacity to kill agents of state.”

Killers of soldiers can’t escape, Abia Police boss vows

Abia State Police Commissioner Kenechukwu Onwuemelie pledged yesterday that  the law would definitely  take its course in the killing of the soldiers.

Briefing newsmen after an expanded meeting of the state security council and the newly inaugurated members of the State Advisory Council, CP Onwuemelie described the killing as unfortunate and condemnable.

“The point is that it is a very unfortunate incident and it is highly condemnable and, indeed, it is cowardly.

“All I can tell you is that the security agencies, the government of Abia State and all well meaning Nigerians feel very bad about what happened, and everything that needs to be done will be done to ensure that it does not happen again.

“And even if it happens, the law will take its course.”

He called on the citizens and residents of the state to go about their lawful businesses without fear of molestation and to be forthcoming in their relationship with security agencies.

He said: “Every now and then, there is no society that is completely immune from security breaches, even the most developed climes.

“So no matter what happens, we must go about our business and we must also continue to improve on what we have put in place to ensure that things don’t get out of hand.”

CP Onwuemelie said the council would continue to engage with the stakeholders and to fashion out measures that would enhance the capacity of various security agencies to deliver on their mandates.

The Defence Headquarters had, on Friday, vowed a fierce and overwhelming response to the killing of the five soldiers.

The Director of Defence Media Operations, Maj-Gen. Edward Buba, said in Abuja that “it is absolutely imperative that the military retaliate against this dastardly act against troops.

“The military would be fierce in its response. We would bring overwhelming military pressure on the group to ensure their total defeat,” he said.

The State government placed a N25 million bounty on the perpetrators and described the killing as a serious affront to its resolve to ensure security of life and property.

The Bauchi State Commissioner for Local Government and Chieftaincy Affairs, Ahmad Jalam, is dead.

Jalam died in an accident that occurred along Bauchi-Jalam expressway in Bauchi on Saturday, June 1, 2024.

Governor Bala Mohammed has expressed shock over the death of his longtime confidant who was popularly known as Me Kankana.

In a statement signed by Lawal Muazu, his New Media Aide, the governor said the death left a profound emptiness and cast a pall of mourning over the state.

Mohammed said the deceased was known for his tireless work, dedication and commitment to the Peoples Democratic Party (PDP) growth in Bauchi.

He extended his condolences to the members of the late commissioner’s family and the people of the state.

He also prayed that the “Almighty Allah forgive Jalam’s shortcomings and grant him eternal rest”.

The governor added that the late commissioner is survived by wives and many children.

The statement said the burial (Janaza) will take place at the deceased’s hometown in Jalam, Dambam Local Government Area by 11am, on Sunday.

[DailyTrust]